Border Raids and Reivers. Borland Robert
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picture is certainly painted in strong colours. The one point in it which is really significant, however, is that Buccleuch was “a secret enemy to England.” This may be said of nine-tenths of the Border reivers. It was not the mere love of plunder or mischief which impelled them to prosecute their calling. They were animated by a spirit of revenge. Times almost without number the armies of England had crossed the Border, burning villages and homesteads, destroying the crops, carrying off goods and cattle, leaving those whom they had thus ruthlessly despoiled to the tender mercies of an uncertain climate and an impoverished soil, from which even at the best they had difficulty in extracting a bare subsistence.
The English were, comparatively speaking, rich and powerful. They could command great forces, against which it was in vain, in most cases, for the Scottish Borderers to contend. Hence when they were assailed they drove their cattle into the recesses of mountain or forest, burned or otherwise destroyed what they could not remove – so that the enemy might be enriched as little as possible – and betook themselves to some distant shelter, where they awaited the course of events. As soon as the enemy had withdrawn, they returned to their places of abode, which, though destroyed, were easily reconstructed – the work of rebuilding being done in a day or two – and then they set about recouping themselves for the losses they had sustained by making incursions on the English Border, and carrying off every thing they could lay their hands on. This system of plunder and reprisal went on merrily along the whole line of the Borders for many generations. All the great Border families were involved in it, and devoted themselves to the work with a zeal and enthusiasm which left nothing to be desired. They doubtless felt that in plundering the English they were not only enriching themselves, but promoting the interests of their country, and paying back a long standing and heavily accumulating debt.
II.
PERCY’S PENNON
“It fell about the Lammas time When Yeomen wonne their hay, The doughty Douglas ’gan to ride In England to take a prey.”
The Battle of Otterburn, which took place in the autumn of 1388, is without question one of the most interesting episodes in Border history, and is especially significant as an illustration of the prowess and chivalry of the Border Chiefs. The chief combatants on the Scottish side were the Earls of Douglas, Moray, March, and Crawford, the Lord Montgomery, and Patrick Hepburn of Hales, and his son. On the English side were Sir Henry (Hotspur) and Sir Ralph Percy, sons of the Earl of Northumberland; the Seneschal of York, Sir Ralph Langley, Sir Matthew Redman, governor of Berwick, Sir Robert Ogle, Sir Thomas Grey, Sir Thomas Hatton, Sir John Felton, Sir John Lillburne, Sir William Walsingham, and many others, all good men and true. The circumstances which brought about this famous encounter are worth recalling, as they shed an interesting light on the history of the period, as well as on the manners and customs of the age. The Scots, with the aid of their French allies, under the command of Sir John de Vienne, had made frequent successful incursions upon the English Borders, ravaging with fire and sword considerable districts of the country, both to the east and west of the frontier. This naturally led to retaliating expeditions. At last the state of affairs became so desperate that the young King, Richard II., determined to invade Scotland, and mete out summary punishment on the depredators. An army of extraordinary power and splendour was assembled; and the King, attended by his uncles and all the principal nobles of the kingdom, set out for the Scottish Border. If he expected to reap a rich harvest of booty by this invasion of the Scottish kingdom he was doomed to bitter disappointment. As he passed through Liddesdale and Teviotdale at the head of his army he found that the country had been cleared of everything that could be conveniently carried off. The cattle had been driven into the forest and mountain fastnesses; all the goods and chattels had been secured in places of safety; nothing was left but the green crops, and these being trampled upon were rendered practically worthless. But most wonderful of all – he never could come within sight of the enemy! The whole region through which he passed was lonely and desolate as a wilderness. The reason of this was that the French and Scots forces had fallen back upon Berwick, the commander of the Scots army being unwilling to hazard the fate of the country by an encounter with such an overwhelmingly superior force. The French commander, De Vienne, was impatient, and bitterly disappointed at not being permitted to attack the invaders. The Earl of Douglas, in order to demonstrate the hopelessness of an encounter, conveyed him to a lofty eminence, commanding a mountain pass through which the English army was at that moment defiling, and where unseen themselves, they could see its imposing array. The Scottish leader pointed out the number and discipline of the men-at-arms, and the superiority of the equipments of the archers, and then asked the French Knight whether he could recommend the Scots to encounter such a numerous and completely accoutred army with a few ill-trained Highland bowmen, and their light-armed prickers mounted on little hackneys. He could not but admit the risk was too great. “But yet,” said he, “if you do not give the English battle they will destroy your country.” “Let them do their worst,” replied Douglas, “they will find but little to destroy. Our people have all retired into the mountains and forests, and have carried off their flocks and herds and household stuff along with them. We will surround them with a desert, and while they never see an enemy they shall never stir a bow-shot from their standards without being overpowered with an ambush. Let them come on at their pleasure, and when it comes to burning and spoiling you shall see which has the worst of it.” “But what will you do with your army if you do not fight,” said De Vienne; “and how will your people endure the distress and famine and plunder which must be the consequences of the invasion?” “You shall see that our army shall not be idle,” was the reply; “and as for our Scottish people, they will endure pillage, and they will endure famine, and every other extremity of war, but they will not endure English masters.”
The wisdom of this course was proved by subsequent results. The English army by the time it reached Edinburgh had got into the most desperate straits owing to the scarcity of provisions. Multitudes perished from want, and to escape total destruction a retreat was ordered through those very districts “which their own merciless and short-sighted policy had rendered a blackened desert.”
There is one important fact brought before us in this connection which demands a passing notice. The Reformers have often been severely censured for the wholesale destruction of the ancient Abbeys so intimately associated with the “fair humanities” of the ritual and worship of the Church of Rome. The saying attributed to Knox, about pulling down the rookeries to prevent the crows building, has served as a convenient text for many a philippic on the iconoclastic spirit and tendency of Protestantism. But the truth is that Knox had as little sympathy with what he calls the “rascal multitude,” which sometimes engaged in this kind of work, as any of those opposed to him. Our Abbeys for the most part owe their destruction not to Reforming zeal, but to Catholic England’s cupidity and revenge. The beautiful Abbeys of Melrose, Dryburgh, and Newbattle were given to the flames by the English soldiers at this time, and the wanton destruction of these noble edifices created in the Scottish mind a feeling of deep and bitter hostility. Jedburgh, too, owes its destruction not to Scottish iconoclasm, but to English invasion. It was pillaged and partly burned by the Earl of Surrey in the year 1523, and its destruction was practically completed by the Earl of Hereford twenty-two years afterwards; so that, so far at least as the Border Abbeys are concerned, the charge so often preferred against the Reformers is a base and stupid calumny.
It was this invasion of the English army which led the Scottish nobles to organise the expedition which may be said to have terminated so gloriously at Otterburn. “The Scots,” says Godscroft, “irritated herewith boyled with desire and revenge, being at that time very flourishing with strong youth, and never better furnished with commanders.” The barons did not think it politic, for various reasons, to take the King into their confidence. He was of an essentially pacific disposition, and moreover was well stricken in years, and it is almost certain, had the matter been laid before him, he would have opposed the movement to the utmost of his power. His sons, however, were prepared to give every encouragement and assistance, and the barons in order to allay suspicion, and especially to prevent the English getting to know their purposes and plans, assembled at a great feast