Mary Queen of Scots. Abbott Jacob
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Mary and Queen Catharine did not, however, like each other very well. Catharine was a woman of strong mind and of an imperious disposition; and it is supposed by some that she was jealous of Mary because she was more beautiful and accomplished and more generally beloved than her own daughters, the princesses of France. At any rate, she treated Mary in rather a stern and haughty manner, and it was thought that she would finally oppose her marriage to Francis her son.
Embroidery.
Mary's admiration of Queen Catharine.
And yet Mary was at first very much pleased with Queen Catharine, and was accustomed to look up to her with great admiration, and to feel for her a very sincere regard. She often went into the queen's apartments, where they sat together and talked, or worked upon their embroidery, which was a famous amusement for ladies of exalted rank in those days. Mary herself at one time worked a large piece, which she sent as a present to the nuns in the convent where she had resided; and afterward, in Scotland, she worked a great many things, some of which still remain, and may be seen in her ancient rooms in the palace of Holyrood House. She learned this art by working with Queen Catharine in her apartments. When she first became acquainted with Catharine on these occasions, she used to love her society. She admired her talents and her conversational powers, and she liked very much to be in her room. She listened to all she said, watched her movements, and endeavored in all things to follow her example.
The latter suspicious.
Catharine, however, thought that this was all a pretense, and that Mary did not really like her, but only wished to make her believe that she did so in order to get favor, or to accomplish some other selfish end. One day she asked her why she seemed to prefer her society to that of her youthful and more suitable companions. Mary replied, in substance, "The reason was, that though with them she might enjoy much, she could learn nothing; while she always learned from Queen Catharine's conversation something which would be of use to her as a guide in future life." One would have thought that this answer would have pleased the queen, but it did not. She did not believe that it was sincere.
Unguarded remark
Catharine's mortification.
On one occasion Mary seriously offended the queen by a remark which she made, and which was, at least, incautious. Kings and queens, and, in fact, all great people in Europe, pride themselves very much upon the antiquity of the line from which they have descended. Now the family of Queen Catharine had risen to rank and distinction within a moderate period; and though she was, as Queen of France, on the very pinnacle of human greatness, she would naturally be vexed at any remark which would remind her of the recentness of her elevation. Now Mary at one time said, in conversation in the presence of Queen Catharine, that she herself was the descendant of a hundred kings. This was perhaps true, but it brought her into direct comparison with Catharine in a point in which the latter was greatly her inferior, and it vexed and mortified Catharine very much to have such a thing said to her by such a child.
The dauphin.
Origin of the title.
Mary associated thus during all this time, not only with the queen and the princesses, but also with the little prince whom she was destined to marry. His name was Francis, but he was commonly called the dauphin, which was the name by which the oldest son of the King of France was then, and has been since designated. The origin of this custom was this. About a hundred years before the time of which we are speaking, a certain nobleman of high rank, who possessed estates in an ancient province of France called Dauphiny, lost his son and heir. He was overwhelmed with affliction at the loss, and finally bequeathed all his estates to the king and his successors, on condition that the oldest son should bear the title of Dauphin. The grant was accepted, and the oldest son was accordingly so styled from that time forward, from generation to generation.
Character of Francis.
The dauphin, Francis, was a weak and feeble child, but he was amiable and gentle in his manners, and Mary liked him. She met him often in their walks and rides, and she danced with him at the balls and parties given for her amusement. She knew that he was to be her husband as soon as she was old enough to be married, and he knew that she was to be his wife. It was all decided, and nothing which either of them could say or do would have any influence on the result. Neither of them, however, seem to have had any desire to change the result. Mary pitied Francis on account of his feeble health, and liked his amiable and gentle disposition; and Francis could not help loving Mary, both on account of the traits of her character and her personal charms.
Mary's beauty.
Torch-light procession.
An angel.
As Mary advanced in years, she grew very beautiful. In some of the great processions and ceremonies, the ladies were accustomed to walk, magnificently dressed and carrying torches in their hands. In one of these processions Mary was moving along with the rest, through a crowd of spectators, and the light from her torch fell upon her features and upon her hair in such a manner as to make her appear more beautiful than usual. A woman, standing there, pressed up nearer to her to view her more closely, and, seeing how beautiful she was, asked her if she was not an angel. In those days, however, people believed in what is miraculous and supernatural more easily than now, so that it was not very surprising that one should think, in such a case, that an angel from Heaven had come down to join in the procession.
Mary a Catholic.
Her conscientiousness and fidelity.
Mary grew up a Catholic, of course: all were Catholics around her. The king and all the royal family were devoted to Catholic observances. The convent, the ceremonies, the daily religious observances enjoined upon her, the splendid churches which she frequented, all tended in their influence to lead her mind away from the Protestant religion which prevailed in her native land, and to make her a Catholic: she remained so throughout her life. There is no doubt that she was conscientious in her attachment to the forms and to the spirit of the Roman Church. At any rate, she was faithful to the ties which her early education imposed upon her, and this fidelity became afterward the source of some of her heaviest calamities and woes.
Chapter III
The Great Wedding
Hastening the wedding.
Reasons for it.
When Mary was about fifteen years of age, the King of France began to think that it was time for her to be married. It is true that she was still very young, but there were strong reasons for having the marriage take place at the earliest possible period, for fear that something might occur to prevent its consummation at all. In fact, there were very strong parties opposed to it altogether. The whole Protestant interest in Scotland were opposed to it, and were continually contriving plans to defeat it. They thought that if Mary married a French prince, who was, of course, a Catholic, she would become wedded to the Catholic interest hopelessly and forever. This made them feel a most bitter and determined opposition to the plan.
Attempt to poison Mary.
In fact, so bitter and relentless were the animosities that grew out of this question, that an attempt was actually made to poison Mary. The man who committed this crime was an archer in the king's guard: he was a Scotch man, and his name was Stewart. His attempt was discovered in time to prevent the accomplishment of his purpose. He was tried and condemned. They made every effort to induce him to explain the reason which led him to such an act, or, if he was employed by others, to reveal their names; but he would reveal nothing. He was executed for his crime, leaving mankind to conjecture that his motive, or that of the persons who instigated him to the deed, was a desperate determination to save Scotland, at all hazards, from falling under the influence of papal power.
The Guises.
Catharine's jealousy.
Mary's mother, the queen dowager of Scotland, was of a celebrated French family, called the family of Guise. She is often, herself, called in history, Mary of Guise. There were other great families in France who were very jealous of the Guises, and envious of their influence and power. They opposed Queen Mary's marriage to the dauphin, and were