The Ladies' Guide to True Politeness and Perfect Manners. Leslie Eliza
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shut up for the night, before she has gone. To do this is rude, because she cannot but receive it as a hint that she has staid too long.
If your visiter is obliged to go home with no other escort than your servant-man, apprize him, in time, that this duty will be expected of him; desiring that he takes care to be at hand before ten o'clock.
A lady that has no escort whose services she can command, ought not to make unexpected tea-visits. In many cases these visits produce more inconvenience than pleasure. If you wish to "take tea sociably" with a friend, inform her previously of your intention. She will then let you know if she is disengaged on that evening, or if it is in any way inconvenient to receive you; and she will herself appoint another time. Generally, it is best not to volunteer a tea-visit, but to wait till invited.
If you are engaged to take tea with an intimate friend, who assures you that you will see none but the family; and you afterward receive an invitation to join a party to a place of public amusement, which you have long been desirous of visiting, you may retract your first engagement, provided you send an apology in due time, telling the exact truth, and telling it in polite terms. Your intimate friend will then take no offence, considering it perfectly natural that you should prefer the concert, the play, or the exhibition, to a quiet evening passed at her house with no other guests. But take care to let her know as early as possible.2 And be careful not to disappoint her again in a similar manner.
If you are accustomed to taking coffee in the evening, and have an insuperable dislike to tea, it is best not to make an unexpected visit – or at least, if you go at all, go early – so as to allow ample time for the making of coffee – a much slower process than that of tea; particularly as there may chance to be no roasted coffee in the house. Much inconvenience has been caused by the "sociable visiting" of determined coffee-drinkers. It is very easy to make green or black tea at a short notice – but not coffee.
In inviting "a few friends," which means a small select company, endeavour to assort them suitably, so as not to bring together people who have no community of tastes, feelings, and ideas. If you mix the dull and stupid with the bright and animated, the cold and formal with the frank and lively, the professedly serious with the gay and cheerful, the light with the heavy, and above all, those who pride themselves on high birth (high birth in America?) with those who boast of "belonging to the people," none of these "few friends" will enjoy each other's society; the evening will not go off agreeably, and you and the other members of your family will have the worst of it. The pleasantest people in the room will naturally congregate together, and the task of entertaining the unentertainable will devolve on yourself and your own people.
Still, it is difficult always to assort your company to your satisfaction and theirs. A very charming lady may have very dull or very silly sisters. An intelligent and refined daughter may be unfortunate in a coarse, ignorant mother, or a prosing, tiresome, purse-proud father. Some of the most delighted persons you may wish to invite, may be encumbered with relations totally incapable of adding any thing to the pleasure of the evening; – for instance, the numerous automatons, whom we must charitably believe are speechless merely from diffidence, and of whom we are told, that "if we only knew them," we should discover them, on intimate acquaintance, to be "quite intelligent people." Perhaps so. But we cannot help thinking that when a head is full of ideas, some of them will involuntarily ooze out and be manifest. Diffidence is very becoming to young people, and to those who are new to the world. But it is hardly credible that it should produce a painful taciturnity in persons who have passed from youth into maturity; and who have enjoyed the advantages of education and of living in good society. Still those who, as the French say, have "a great talent for silence," may redeem themselves from suspicion of stupidity, by listening attentively and understandingly. A good talker is never displeased with a good hearer.
We have often met with young ladies from whom it was scarcely possible for one of their own sex to extract more than a few monosyllables at long intervals; those intervals being passed in dozing, rather than in hearing. And yet, if any thing in the shape of a beau presented itself, the tongues of these "dumb belles" were immediately loosened, and the wells of their minds commenced running as glibly as possible. To be sure, the talk amounted to nothing definite; but still they did talk, and often became quite lively in a few minutes. Great is the power of beaux!
To return to the tea-table. – Unless you are positively sure, when you have a visiter, that she drinks the same tea that is used in your own family, you should have both black and green on the table. Either sort is often extremely disagreeable to persons who take the other. Drinkers of green tea, for instance, have generally an unconquerable aversion to black, as tasting like hay, herbs, &c., and they find in it no refreshing or exhilarating property. In some, it produces nausea. Few, on the other hand, dislike the taste of good green tea, but they assign as a reason for not drinking it, that it is supposed from its enlivening qualities to affect the nerves. Judge Bushrod Washington, who always drank green, and avoided black, said that, "he took tea as a beverage, not as a medicine." And there are a vast number of sensible people in the same category. If your guest is a votary of green tea, have it made for her, in time for the essence of the leaves to be well drawn forth. It is no compliment to give her green tea that is weak and washy. And do not, at your own table, be so rude as to lecture her upon the superior wholesomeness of black tea. For more than a century, green tea was universally drunk in every house, and there was then less talk of nervous diseases than during the reign of Souchong, – which, by-the-bye, is nearly exploded in the best European society.
In pouring out, do not fill the cups to the brim. Always send the cream and sugar round, that each person may use those articles according to their own taste. Also, send round a small pot of hot water, that those who like their tea weak may conveniently dilute it. If tea is handed, a servant should, at the last, carry round a water-pitcher and glasses.
Whether at dinner or tea, if yourself and family are in the habit of eating fast, (which, by the way, is a very bad and unwholesome one, and justly cited against us by our English cousins,) and you see that your visiter takes her food deliberately, endeavour (for that time at least) to check the rapidity of your own mastication, so as not to finish before she has done, and thus compel her to hurry herself uncomfortably, or be left alone while every one round her is sitting unoccupied and impatient. Or rather, let the family eat a little more than usual, or seem to do so, out of politeness to their guest.
When refreshments are brought in after tea, let them be placed on the centre-table, and handed round from thence by the gentlemen to the ladies. If there are only four or five persons present, it may be more convenient for all to sit round the table – which should not be cleared till after all the visiters have gone, that the things may again be offered before the departure of the guests.
If a friend makes an afternoon call, and you wish her to stay and take tea, invite her to do so at once, as soon as she has sat down; and do not wait till she has risen to depart. If she consents to stay, there will then be ample time to make any additional preparation for tea that may be expedient; and she will also know, at once, that you have no engagement for the evening, and that she is not intruding on your time, or preventing you from going out. If you are intimate friends, and your guest is disposed to have a long chat, she will do well to ask you, at the beginning, if you are disengaged, or design going out that afternoon.
We knew a very sensible and agreeable lady in Philadelphia, who liking better to have company at home than to go out herself, made a rule of inviting every day, half a dozen friends (not more) to take tea with her – just as many as could sit round the table, "with ample room and verge enough." These friends she assorted judiciously. And therefore she never asked a whole family at once; those who were left out understanding that they would be invited another time. For instance, she would send a note for the father and mother only – to meet another father and mother or two. A few weeks after, a billet would come for the young people only. But if there were several young people, some were delayed – thus – "I wish James and Eliza to take tea with me this evening, to meet so-and-so. Another time I promise myself the pleasure of Edward's company, and Mary's."
This distribution of invitations never gave offence.
Those who were honoured with the acquaintance of such a lady were not likely to be
Where the city-post is to be depended on, a note can always be sent in that way.