The Works of Robert Louis Stevenson – Swanston Edition. Volume 24. Robert Louis Stevenson
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the man I should be, my art would rise in the proportion of my life.
If you were privileged to give some happiness to your parents, I know your art will gain by it. By God it will! —Sic subscribitur,
To R. A. M. Stevenson
MY DEAR BOB, – Yes, I got both your letters at Lyons, but have been since then decading in several steps. Toothache; fever; Ferrier’s death; lung. Now it is decided I am to leave to-morrow, penniless, for Nice to see Dr. Williams.
I was much struck by your last. I have written a breathless note on Realism for Henley; a fifth part of the subject hurriedly touched, which will show you how my thoughts are driving. You are now at last beginning to think upon the problems of executive, plastic art, for you are now for the first time attacking them. Hitherto you have spoken and thought of two things – technique and the ars artium, or common background of all arts. Studio work is the real touch. That is the genial error of the present French teaching. Realism I regard as a mere question of method. The “brown foreground,” “old mastery,” and the like, ranking with villanelles, as technical sports and pastimes. Real art, whether ideal or realistic, addresses precisely the same feeling, and seeks the same qualities – significance or charm. And the same – very same – inspiration is only methodically differentiated according as the artist is an arrant realist or an arrant idealist. Each, by his own method, seeks to save and perpetuate the same significance or charm; the one by suppressing, the other by forcing, detail. All other idealism is the brown foreground over again, and hence only art in the sense of a game, like cup and ball. All other realism is not art at all – but not at all. It is, then, an insincere and showy handicraft.
Were you to re-read some Balzac, as I have been doing, it would greatly help to clear your eyes. He was a man who never found his method. An inarticulate Shakespeare, smothered under forcible-feeble detail. It is astounding to the riper mind how bad he is, how feeble, how untrue, how tedious; and, of course, when he surrendered to his temperament, how good and powerful. And yet never plain nor clear. He could not consent to be dull, and thus became so. He would leave nothing undeveloped, and thus drowned out of sight of land amid the multitude of crying and incongruous details. There is but one art – to omit! O if I knew how to omit, I would ask no other knowledge. A man who knew how to omit would make an Iliad of a daily paper.
Your definition of seeing is quite right. It is the first part of omission to be partly blind. Artistic sight is judicious blindness. Sam Bough must have been a jolly blind old boy. He would turn a corner, look for one-half or quarter minute, and then say, “This’ll do, lad.” Down he sat, there and then, with whole artistic plan, scheme of colour, and the like, and begin by laying a foundation of powerful and seemingly incongruous colour on the block. He saw, not the scene, but the water-colour sketch. Every artist by sixty should so behold nature. Where does he learn that? In the studio, I swear. He goes to nature for facts, relations, values – material; as a man, before writing a historical novel, reads up memoirs. But it is not by reading memoirs that he has learned the selective criterion. He has learned that in the practice of his art; and he will never learn it well, but when disengaged from the ardent struggle of immediate representation, of realistic and ex facto art. He learns it in the crystallisation of day-dreams; in changing, not in copying, fact; in the pursuit of the ideal, not in the study of nature. These temples of art are, as you say, inaccessible to the realistic climber. It is not by looking at the sea that you get
nor by looking at Mont Blanc that you find
A kind of ardour of the blood is the mother of all this; and according as this ardour is swayed by knowledge and seconded by craft, the art expression flows clear, and significance and charm, like a moon rising, are born above the barren juggle of mere symbols.
The painter must study more from nature than the man of words. By why? Because literature deals with men’s business and passions which, in the game of life, we are irresistibly obliged to study; but painting with relations of light, and colour, and significances, and form, which, from the immemorial habit of the race, we pass over with an unregardful eye. Hence this crouching upon camp-stools, and these crusts.6 But neither one nor other is a part of art, only preliminary studies.
I want you to help me to get people to understand that realism is a method, and only methodic in its consequences; when the realist is an artist, that is, and supposing the idealist with whom you compare him to be anything but a farceur and a dilettante. The two schools of working do, and should, lead to the choice of different subjects. But that is a consequence, not a cause. See my chaotic note, which will appear, I fancy, in November in Henley’s sheet.
Poor Ferrier, it bust me horrid. He was, after you, the oldest of my friends.
I am now very tired, and will go to bed having prelected freely. Fanny will finish.
To Thomas Stevenson
Some pages of MS. exist in which the writer at this time attempted to re-cast and expand a portion of the Lay Morals of 1879. A letter written some days earlier to his father, and partly quoted in Mr. Graham Balfour’s Life (ed. 1906, p. 209), explains his purpose.
MY DEAR FATHER, – I have just lunched; the day is exquisite, the air comes through the open window rich with odour, and I am by no means spiritually minded. Your letter, however, was very much valued, and has been read oftener than once. What you say about yourself I was glad to hear; a little decent resignation is not only becoming a Christian, but is likely to be excellent for the health of a Stevenson. To fret and fume is undignified, suicidally foolish, and theologically unpardonable; we are here not to make, but to tread predestined, pathways; we are the foam of a wave, and to preserve a proper equanimity is not merely the first part of submission to God, but the chief of possible kindnesses to those about us. I am lecturing myself, but you also. To do our best is one part, but to wash our hands smilingly of the consequence is the next part, of any sensible virtue.
I have come, for the moment, to a pause in my moral works; for I have many irons in the fire, and I wish to finish something to bring coin before I can afford to go on with what I think doubtfully to be a duty. It is a most difficult work; a touch of the parson will drive off those I hope to influence; a touch of overstrained laxity, besides disgusting, like a grimace, may do harm. Nothing that I have ever seen yet speaks directly and efficaciously to young men; and I do hope I may find the art and wisdom to fill up a gap. The great point, as I see it, is to ask as little as possible, and meet, if it may be, every view or absence of view; and it should be, must be, easy. Honesty is the one desideratum; but think how hard a one to meet. I think all the time of Ferrier and myself; these are the pair that I address. Poor Ferrier, so much a better man than I, and such a temporal wreck. But the thing of which we must divest our minds is to look partially upon others; all is to be viewed; and the creature judged, as he must be by his Creator, not dissected through a prism of morals, but in the unrefracted ray. So seen, and in relation to the almost omnipotent surroundings, who is to distinguish between F. and such a man as Dr. Candlish, or between such a man as David Hume and such an one as Robert Burns? To compare my poor and good Walter with myself is to make me startle; he, upon all grounds above the merely expedient, was the nobler being. Yet wrecked utterly ere the full age of manhood; and the last skirmishes so well fought, so humanly useless, so pathetically brave, only the leaps of an expiring lamp. All this is a very pointed instance. It shuts the mouth. I have learned more, in some ways, from him than from any other soul I ever met; and he, strange to think, was the best gentleman, in all kinder senses, that I ever knew. – Ever your affectionate son,
To W. H. Low
The paper referred to at the beginning of the second paragraph is one on R. L. S. in the Century Magazine, the first seriously critical notice, says Mr. Low, which appeared of him in the States.