With the Allies to Pekin: A Tale of the Relief of the Legations. Henty George Alfred
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refuses to give them all that they ask for, they will kill everyone in the house and burn it afterwards. They make most of the young men go with them to fight the whites in Tientsin. It is a terrible time. I can remember the Taiping rebellion, and this seems to me to be quite as bad. They all say that the Empress is in their favour, but I cannot believe it. They tell terrible tales about the missionaries; but I lived for some time at Chafui, and it seemed to me that they were good and peaceful people, and although I stay so near Tientsin I have not till of late heard a word against the merchants there. They have indeed done much good for the town; they pay those who work for them well and do no harm to anyone. A son of mine worked for them for ten years, and came back with enough money to live comfortably all his life. He was a good son, and helped me as a son should do, but the Boxers killed him a month ago because he ventured to say that so far from doing harm the foreigners enriched the town and brought much trade into it.”
“I shall take care to keep my mouth shut when I get home,” Ah Lo said. “I too have worked for them and found them good masters and just people, but after what you have told me I shall take care not to say a word in their favour.”
“You will be wise not to do so. And now you say you wish to sleep, as you have walked all night. You can lie down in the room upstairs; no one will disturb you. We used to be glad to question strangers who came along, for further news, but now our own troubles are quite as much as we can think of. I fear that this will continue until the last of the sea–pirates is killed; after that who can say what will happen!”
After cooking the rice they had bought, and eating a meal, they went upstairs and slept for many hours. As soon as night fell they continued their journey, and on the seventh morning after starting they arrived within a few miles of Chafui. They had met with no adventures on the way. Several times they went into the fields and hid among growing grain to avoid a party of the enemy, and once, just as they had arrived in a village, a band of Boxers came in, but they managed to slip out of the house unobserved and spent the night in the fields.
They had agreed that they would not enter Chafui until they had first paid a visit to Ah Loʼs native village, where they would be able to learn the state of things in the town. They could then decide whether it would be best to put on their Boxer dresses or not. They had scarcely entered the village when Ah Lo was recognized. As one of his old friends shouted his name and a welcome, people ran out from all the houses to greet them, and by the time he reached his fatherʼs door he was surrounded by a crowd of friends and neighbours, and Rex understood for the first time how very close was the family bond in China.
It was five years since Ah Lo had been there, and he was greeted as a wanderer returning to his parents, and bringing, no doubt, some of the proceeds of his labours. Indeed, the villagers had already benefited, for while he was in England he regularly forwarded a portion of his wages to his parents. Thus he bore a good name. He had never brought any trouble upon the village; he had never been called upon to pay a fine for his misdeeds; and his father and mother were considered fortunate people in having such a son. They too had come to the door, attracted by the loud talking outside, and their delight at his return was touching.
When at last they had entered the house and closed the door the old man said: “We have been uneasy about you. The message telling us of your return, and your welcome present, gave us at first great joy; but when, two days later, the disturbances began we trembled for your safety, and have offered up many prayers to Buddha to preserve you for us. But I see that things have gone wrong with you. Last time you came you were well clad, and all said truly, ‘Ah Lo is making his fortuneʼ; but now your clothes are those of a common man.”
“I have so clad myself, Father, in order to escape plunder on my way with my friend here. He too belongs to the white merchant for whom I have worked so long. Like myself he wanted to escape from the city where there was such fierce fighting, and as trade was at a stand–still we had no difficulty in getting away.”
“He is welcome for your sake,” the old man said. “If he is your friend, assuredly he is our friend also, and he shall share with us all we have, which, indeed, we owe chiefly to you. And have you come to stay with us for good, Ah Lo?”
“No, Father, I have come to gather news, and that partly on business; so my pay is still going on. As you know, the missionary at Chafui is the brother of my patron – at least his wife is sister of my patronʼs wife. News has reached him that there were bad doings at Chafui, and consequently he and his wife are greatly disturbed; so I said that I would come here and learn the truth of the reports that we had heard.”
“It is true,” his father said. “The Boxers came to Chafui and stirred up the people of the town, and they ran together and attacked the praying–house and the people who have taken to the strange religion. The missionary fought hard when they attacked his house, but what could he and a handful of his followers do against many hundreds? The soldiers did not move to help him, and the house was taken and he was killed. The women of the family were carried to the governorʼs yamen. It was reported that his wife has died from grief and terror, but I cannot say whether that is true; of her daughters I have not heard.”
This confirmation of his worst fears was a terrible blow to Rex, who with difficulty restrained himself from bursting into tears.
“That is bad news indeed,” Ah Lo said gravely. “It will be a heavy blow to my patron and his wife, and I myself am sorely grieved, as is also Shen Yo, my companion; for we have both seen the lady and her children when they have been staying at our patronʼs house. They were good people and kindly, and assuredly never did anyone any harm.”
“They were well spoken of,” Ah Loʼs father said: “no one had any harm to say of them. It was not until the Boxers stirred up the rabble of the town against these Christians that there was any disturbance here. It was always said that the governor was unfavourable to the Christians, but as they gave no cause of complaint things have always gone on quietly enough, as the orders from Pekin always have been that they should not be molested. But for some weeks past we have heard reports that the Empress had turned her face against them, and that her counsellors were of opinion that these foreign people should be destroyed or driven from the country. We even heard that men were being drilled in Pekin; but people in general did not think much of these things until the Boxers grew numerous and began to create disturbances. Many of us were grieved, for the white people had shown much kindness and had given good medicines to people who were ill, and in other ways had done much good. But, of course, when the Empress and her counsellors had given the word to kill, no one would venture to withstand the Boxers and the rabble of the town. The governor knew the will of those in high places, and when word was sent to him of what was being done, he remained in his yamen and kept the soldiers quiet, so that no one dared to lift a finger to aid the whites. Many tales were told of their ill doings; how they stole little children and sacrificed them to their gods; but for myself I did not believe these things. We have always heard from you that the whites were good people, that they treated all natives well, and assuredly if you had heard of such doings as this you would not have remained with them. Therefore we did not believe these tales to their disadvantage, but we should only have thrown away our lives if we had ventured to express our feelings. Even in the village most people believed the tales, and said it was good that the foreign devils should be destroyed, so now that you have come back you must not speak in favour of these people or you will assuredly lose your life.”
“I shall hold my tongue, Father. Who am I that I should disobey the orders of the Empress? Nevertheless, I tell you that these white people are good. Have I not lived among them for nearly four years? They are good people. Among them no one is ill–treated, or beaten, or put to death. None carry weapons; everyone respects the others. Although I was a stranger and a foreigner, no one molested me; I went and came as I chose. As to their offering sacrifices and killing children, the thing is absurd. They are anxious to do good to foreigners, and subscribe great sums to send their priests abroad that they may teach other people their religion. All these stories that are told about them are lies, and they have been told for the purpose of rousing ill–feeling against them. I am grieved that this trouble has come about, but assuredly it is no business of mine, except in so far as it concerns the friends of my patron. The ladies have stayed at his house, and they have spoken kindly to me and have given me money. I would do much for them for