What Shall We Do?. Лев Николаевич Толстой

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What Shall We Do? - Лев Николаевич Толстой


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no one would ask to see their passports.

      I remember the strange and painful impression produced upon me by these frightened night-lodgers. Ragged and half-dressed, they all appeared tall by the light of the lantern in the dark court-yard. Frightened and horrible in their terror, they stood in a small knot round the pestilential out-house, listening to our persuasions, but not believing us; and, evidently, like hunted animals, prepared to do anything to escape from us.

      Gentlemen of all kinds, town and country policemen, public coroner and judges, had, all their lives, been hunting them in towns and villages, on the roads and in the streets, in the taverns and in the lodging-houses, and suddenly these gentlemen had come at night and shut the gate, only, forsooth, in order to count them! They found this as difficult to believe as it would be for hares to believe that the dogs had come out not to catch but to count them.

      But the gates were shut, and the frightened night-lodgers returned to their places; and we, having separated into groups, began our visit. With me were my fashionable acquaintances and two students. Ványa, with a lantern, went before us in a great-coat and white trousers, and we followed. We entered lodgings well known to me. The place was familiar, some of the persons also; but the majority were new to me, and the spectacle was also a new and dreadful one, – still more dreadful than that which I had seen at Liapin's house. All the lodgings were filled, all the pallets occupied, and not only by one, but often by two persons. The sight was dreadful, because of the closeness with which these people were huddled together, and because of the indiscriminate commingling of men and women. Such of the latter as were not dead-drunk were sleeping with men. Many women with children slept with strange men on narrow beds.

      The spectacle was dreadful, owing to the misery, dirt, raggedness, and terror of these people; and chiefly because there were so many of them. One lodging, then another, then a third, a tenth, a twentieth, and so on, without end. And everywhere the same fearful stench, the same suffocating exhalation, the same confusion of sexes, men and women, drunk, or in a state of insensibility; the same terror, submissiveness, and guilt stamped on all faces, so that I felt deeply ashamed and grieved, as I had before at Liapin's. At last I understood that what I was about to do was disgusting, foolish, and therefore impossible; so I left off writing down their names and questioning them, knowing now that nothing would come of it.

      I felt deeply hurt.

      At Liapin's I had been like a man who sees a horrible wound on the body of another. He feels sorry for the man, ashamed of not having relieved him before, yet he can still hope to help the sufferer; but now I was like a doctor who comes with his own medicines to the patient, uncovers his wound only to mangle it, and to confess to himself that all he has done has been done in vain, and that his remedy is ineffectual.

      CHAPTER XI

      This visit gave the last blow to my self-deception. It became very evident to me that my aim was not only foolish, but even productive of evil. Yet, though I knew this, it seemed my duty to continue the project a little longer: first, because of the article I had written and by my visits I had raised the expectations of the poor; secondly, because what I had said and written had awakened the sympathy of some benefactors, many of whom had promised to assist me personally and with money. And I was expecting to be applied to by both, and hoped to satisfy them as well as I was able.

      As regards the applications made to me by those who were in need, the following details may be given: I received more than a hundred letters, which came exclusively from the “rich poor,” if I may so express myself. Some of them I visited, and some I left unanswered. In no instance did I succeed in doing any good. All the applications made to me were from persons who were once in a privileged position (I call such persons privileged who receive more from others than they give in return), had lost that position, and were desirous of regaining it. One wanted two hundred rubles in order to keep his business from going to ruin, and to enable him to finish the education of his children; another wanted to have a photographic establishment; a third wanted money to pay his debts, and take his best clothes out of pawn; a fourth was in need of a piano, in order to perfect himself and to earn money to support his family by giving lessons. The majority did not name any particular sum of money: they simply asked for help; but when I began to investigate what was necessary, it turned out that their wants increased in proportion to the help offered, and nothing satisfactorily resulted. I repeat again, the fault may have been in my want of understanding; but in any case I helped no one, notwithstanding the fact that I made every effort to do so.

      As for the philanthropists who were to co-operate with me, something very strange and quite unexpected occurred: of all who promised to assist with money, and even stated the amount they would give, not one contributed anything for distribution among the poor.

      The promises of pecuniary assistance amounted to about three thousand rubles; but of all these people, not one recollected his agreement, or gave me a single kopek. The students alone gave the money which they received as payment for visiting, about twelve rubles; so that my scheme, which was to have collected tens of thousands of rubles from the rich, and to have saved hundreds and thousands of people from misery and vice, ended in my distributing at random some few rubles offered by the students, with twenty-five more sent me by the town-council for my labour as manager, which I positively did not know what to do with.

      So ended the affair.

      Then, before leaving Moscow for the country, on the Sunday before the Carnival, I went to the Rzhanoff house in the morning in order to distribute the thirty-seven rubles among the poor. I visited all whom I knew in the lodgings, but found only one invalid, to whom I gave something, – five rubles, I think. There was nobody else to give to. Of course, many began to beg; but, as I did not know them, I made up my mind to take the advice of Iván Fedotitch, the tavern-keeper, respecting the distribution of the remaining thirty-two rubles.

      It was the first day of the carnival. Everybody was smartly dressed, all had had food, and many were drunk. In the yard near the corner of the house stood an old-clothes man, dressed in a ragged peasant's coat and bark shoes. He was still hale and hearty. Sorting his purchases, he was putting them into different heaps, – leather, iron, and other things, – and was singing a merry song at the top of his voice.

      I began to talk with him. He was seventy years of age; had no relatives; earned his living by dealing in old clothes, and not only did not complain, but said he had enough to eat, drink, and to spare. I asked him who in the place were particularly in want. He became cross, and said plainly that there was no one in want but drunkards and idlers; but on learning my object in asking, he begged me five kopeks for drink, and ran to the tavern for it.

      I also went to the tavern to see Iván Fedotitch, to ask him to distribute the money for me. It was full; gayly-dressed tipsy prostitutes were walking to and fro; all the tables were occupied; many people were already drunk; and in the small room someone was playing a harmonium, and two people were dancing. Iván Fedotitch, out of respect for me, ordered them to leave off, and sat down next me at a vacant table. I asked him, as he knew his lodgers well, to point out those most in want, as I was intrusted with a little money for distribution, and wished him to direct me. The kind-hearted man (he died a year after) gave me his attention for a time in order to oblige me, although he had to wait on his customers. He began to think it over, and was evidently puzzled. One old waiter had overheard us, and took his part in the conference.

      They began to go over his lodgers, some of whom were known to me, but they could not agree. “Paramonovna,” suggested the waiter.

      “Well; yes, she does go hungry sometimes; but she drinks.”

      “What difference does that make?”

      “Well, Spiridon Ivanovitch, he has children; that's the man for you.”

      But Iván Fedotitch had doubts about Spiridon too.

      “Akulina, but she has a pension. Ah, but there is the blind man!”

      To him I myself objected: I had just seen him. This was an old man of eighty years of age, without any relatives. One could scarcely imagine any condition to be worse; and yet I had just seen him lying drunk on a feather bed, cursing at his comparatively young mistress in the most filthy language.

      They then named a one-armed boy


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