Caper-Sauce: A Volume of Chit-Chat about Men, Women, and Things.. Fern Fanny

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Caper-Sauce: A Volume of Chit-Chat about Men, Women, and Things. - Fern Fanny


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KINDS OF WIVES

      Some writer remarks, "We blunder fearfully with our domesticity in America. Our wives are only of two kinds: the family slave on one hand; the frivolous woman of fashion on the other!"

      "Our wives!" As a woman can't have a "wife," I may logically infer that a man wrote the above paragraph, though without these two helping words I should have come to the same conclusion. Now so far as my limited knowledge goes, we generally find "in the market" that which is oftenest called for. Put that down in your memorandum book, sir. Men are but just beginning to find out that the two specimens of womankind referred to are much more difficult to get along with, in the main, than a woman of intelligence and mentality. I say they are just beginning to understand it. Men are very fond of the results that the "family slave" brings about, in the shape of good food and well-mended clothes, but they dodge with a fox's cunning the creaking and jarring of the machinery by which these results are obtained. They never want to be on hand when any process of disentanglement is necessary that defies temporarily the "family slave." Just then "business" is imperative – very likely in the shape of a journey – till the household machine runs smoothly again; nor does he care to hear how it is done, so that he is not bothered about it. If the "family slave" gets thinner and thinner, why, it is because "she takes everything so hard." She ought not to take things hard! That's her fault! It is an unfortunate nervousness which she ought to try to get rid of, because – it worries him! She is "no companion" for him – not a bit! When he wants to be amused, she is too tired to do it. In fact she don't see anything to be amused at. That is another unfortunate peculiarity of hers, this looking on the dark side of things. He don't do so. Not he! He deplores it; he sits down and writes just such a paragraph as I have just quoted above, like the consistent man he is.

      I once heard a man who was in excellent circumstances, and whose young wife, just recovered from a severe illness, had taken her twelve-pound baby in her weak arms, and gone into the country for a few days, remark, as she left, "She would take all my old trousers with her to mend – God bless her!" adding, hallelujah-wise, "There's a wife for you!"

      Now who made that "family slave"? Because she was magnanimous and self-forgetful, must he need be a brute? Women must take care of themselves in these matters. They must husband their strength for future demands, since their husbands won't husband it. That man was abundantly able to pay a tailor or a seamstress to repair his clothes. Instead of contenting himself with God-blessing this little meek wife, he should, like a true man, have positively forbidden her to work at all, in this short reprieve from household care. When there is nothing left of her but one front tooth, and a back, bent like the letter C, he will contemplate some round, rosy woman, who has not yet met her doom, and wonder how his wife came "to lose all her good looks so soon."

      As to "fashionable women," were there no fashionable men, I don't imagine that they would exist on this planet. "She is so dowdy!" "She is so stylish!" Do you suppose the women who hear these masculine comments forget them? And do you suppose when, to use an equine expression, you have once given a wife "her head," by your admiration of "style" and fashion, that you can rein her up short, whenever you take a notion? Don't she hear you sneering at intelligent women, and don't she see you flattering fashionable fools?

      Of course she does. Now let every man ask himself, before he sits down to write against the faults and follies of women, what he, individually, has done to form and perpetuate them? And if ever, in his whole life, when he saw a woman wronging her better self in any way, he extended a manly, brotherly hand to her, in the endeavor to lead her right? or, if he did not, on the contrary, join her, and walk with her, well pleased, in her own ill-selected path.

      UNDERTAKERS' SIGNS ON CHURCHES

      It may strike you pleasantly, but when I am about to enter a church, the conspicuous intelligence upon its outside walls, that the "undertaker may be found at such a street," is anything but a pleasant announcement. Now not being myself a theologian of that school which compels a smiling countenance to be left at the porch of the "meetin'-house," I can, therefore, by no means indorse any gloomy surroundings, outside or inside.

      One of the principal articles of my creed is, that Sunday should be the pleasantest day of all the week. When I open my eyes to its dawn, I always rejoice, if instead of a gray, cloudy sky, it be a lovely blue, and the sun be shining brightly; I think upon the thousands to whom this day is the only leisure day of all the seven; the thousands who, without this blessed rest, would scarcely have time to look upon the faces of wife or children; scarcely time to receive the regenerating caresses of little twining arms, or hear the recital of little griefs and joys which it is so blessed to share with one who never wearies in the hearing, and to whose fatherly ear nothing a little child can say is "trifling." It is blessed to me to think of the thousand humble homes where the Sabbath sun shines upon just such a scene as this; preaching through the family this simple gospel: that the humblest have those for whom they must strive to leave the legacy of a good and honest name. Now when a working-man, with his heart full of love and happiness, walks forth on a Sunday morning, do you think it wise when he approaches a church to shake a coffin in his face? Had I my way, I would tear these undertaker-placards all down to-morrow, and instead, I would write this, "Strangers furnished with free seats here every Sunday." Were I a clergyman, an undertaker should no more use my church walls to advertise his business, than the upholsterer who furnished the pew-cushions, or the bookseller who provided the hymn-books, or the man who found the gas-fixtures. Ah! but you say it is very convenient to know where the sexton lives. Very well, so it is; but let him advertise in the papers, as other people do, who have no convenient church walls to save their advertising fees. The truth is, that the whole undertaker business, as at present managed, is monstrously mis-managed. The other day, in one of our streets, I saw an oyster shop with heaps of bivalves curiously arranged in the window, over which was written: "Live and let live." Next door, being an undertaker, he had piled ostentatiously his wares, consisting of heaps of "fancy coffins," in his show-window. If he had only copied his bivalve-neighbor, so far as to write over the window, Die and let die, the farce would have been complete.

      They who please may sniff at Sunday. To us it is a blessed reprieve from care and business, and worry of every sort. The very putting on of the fresh, clean, "best" raiment, is suggestive of best thoughts and best feelings for all whom we meet, and more than all, for the dear ones at home, whose happiness it is ours to make or to mar. Then the sweet, soothing hymn and the pleading prayer; and the sermon, in which it were hard, as a rule, to find nothing that we could not take home with us for our improvement and self-help. Then the pleasant family group at table, where the children should be. Ah! we are glad for this blessed Sunday, let him who will, decry or pervert it.

      A Pitiable Sight. – There is no more pitiable sight than that of a husband and father reeling home at the end of the week, having left the greater part of his week's wages at some drinking saloon. We think of the patient, toiling wife and hungry children, and the miserable Sunday, and the coming week in store for them, and the utter hopelessness of their future lot, and can find no words of denunciation strong enough for the man who grows rich by tempting a brother's weakness, knowing, when he does so, that for his victim there is in this world no redemption.

      A VOICE FROM THE SKATING POND

      Coats and trousers have the best of it everywhere, I exclaimed, for the thousandth time, as I looked at the delightful spectacle of the male and female skaters at the Central Park. Away went coat and trousers, like a feather before the wind; free, and untrammelled by dry-goods, and independent of any chance somerset; while the poor, skirt-hampered women glided circumspectly after their much-needed health and robustness, with that awful omnipresent sense of the proprieties, (and – horror of horrors – a tumble!) which sends more of the dress-fettered sex to their graves every year than any disease I wot of. That a few women whom I saw there had had the perseverance to become tolerable skaters, with all that mass of dry-goods strung round their waists, is infinitely to their credit. How much longer and better they could have skated, disembarrassed, as men are, of these swaddling robes, common sense will tell anybody. I should like to see how long a man's patience would hold out, floundering round in them, while he learned to skate!


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