The Life and Adventures of Robinson Crusoe of York, Mariner, Volume 1. Defoe Daniel
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The Life and Adventures of Robinson Crusoe of York, Mariner, Volume 1 With an Account of His Travels Round Three Parts of the Globe, Written By Himself, in Two Volumes
THE LIFE OF
DANIEL DE FOE
Daniel De Foe was descended from a respectable family in the county of Northampton, and born in London, about the year 1663. His father, James Foe, was a butcher, in the parish of St. Giles's, Cripplegate, and a protestant dissenter. Why the subject of this memoir prefixed the De to his family name cannot now be ascertained, nor did he at any period of his life think it necessary to give his reasons to the public. The political scribblers of the day, however, thought proper to remedy this lack of information, and accused him of possessing so little of the amor patriae, as to make the addition in order that he might not be taken for an Englishman; though this idea could have had no other foundation than the circumstance of his having, in consequence of his zeal for King William, attacked the prejudices of his countrymen in his "Trueborn Englishman."
After receiving a good education at an academy at Newington, young De Foe, before he had attained his twenty-first year, commenced his career as an author, by writing a pamphlet against a very prevailing sentiment in favour of the Turks, who were at that time laying siege to Vienna. This production, being very inferior to those of his maturer years, was very little read, and the indignant author, despairing of success with his pen, had recourse to the sword; or, as he termed it, when boasting of the exploit in his latter years, "displayed his attachment to liberty and protestanism," by joining the ill-advised insurrection under the Duke of Monmouth, in the west. On the failure of that unfortunate enterprise, he returned again to the metropolis; and it is not improbable, but that the circumstance of his being a native of London, and his person not much known in that part of the kingdom where the rebellion took place, might facilitate his escape, and be the means of preventing his being brought to trial for his share in the transaction. With the professions of a writer and a soldier, Mr. De Foe, in the year 1685, joined that of a trader; he was first engaged as a hosier, in Cornhill, and afterwards as a maker of bricks and pantiles, near Tilbury Fort, in Essex; but in consequence of spending those hours in the hilarity of the tavern which he ought to have employed in the calculations of the counting-house, his commercial schemes proved unsuccessful; and in 1694 he was obliged to abscond from his creditors, not failing to attribute those misfortunes to the war and the severity of the times, which were doubtless owing to his own misconduct. It is much to his credit, however, that after having been freed from his debts by composition, and being in prosperous circumstances from King William's favour, he voluntarily paid most of his creditors both the principal and interest of their claims. This is such an example of honesty as it would be unjust to De Foe and to the world to conceal. The amount of the sums thus paid must have been very considerable, as he afterwards feelingly mentions to Lord Haversham, who had reproached him with covetousness; "With a numerous family, and no helps but my own industry, I have forced my way through a sea of misfortunes, and reduced my debts, exclusive of composition, from seventeen thousand to less than five thousand pounds."
At the beginning of the year 1700, Mr. De Foe published a satire in verse, which excited very considerable attention, called the "Trueborn Englishman." Its purpose was to furnish a reply to those who were continually abusing King William and some of his friends as foreigners, by showing that the present race of Englishmen was a mixed and heterogeneous brood, scarcely any of which could lay claim to native purity of blood. The satire was in many parts very severe; and though it gave high offence, it claimed a considerable share of the public attention. The reader will perhaps be gratified by a specimen of this production, wherein he endeavours to account for —
"What makes this discontented land appear
Less happy now in times of peace, than war;
Why civil fends disturb the nation more,
Than all our bloody wars had done before:
Fools out of favour grudge at knaves in place,
And men are always honest in disgrace:
The court preferments make men knaves in course,
But they, who would be in them, would be worse.
'Tis not at foreigners that we repine,
Would foreigners their perquisites resign:
The grand contention's plainly to be seen,
To get some men put out, and some put in."
It will be immediately perceived that De Foe could have no pretensions to the character of a poet; but he has, notwithstanding, some nervous and well-versified lines, and in choice of subject and moral he is in general excellent. The Trueborn Englishman concludes thus:
Could but our ancestors retrieve their fate,
And see their offspring thus degenerate;
How we contend for birth and names unknown,
And build on their past actions, not our own;
They'd cancel records, and their tombs deface,
And openly disown the vile degenerate race.
For fame of families is all a cheat;
'TIS PERSONAL VIRTUE ONLY MAKES US GREAT.
For this defence of foreigners De Foe was amply rewarded by King William, who not only ordered him a pension, but, as his opponents denominated it, appointed him pamphlet-writer general to the court; an office for which he was peculiarly well calculated, possessing, with a strong mind and a ready wit, that kind of yielding conscience which allowed him to support the measures of his benefactors, though convinced they were injurious to his country. De Foe now retired to Newington with his family, and for a short time lived at ease; but the death of his royal patron deprived him of a generous protector, and opened a scene of sorrow which probably embittered his future life.
He had always discovered a great inclination to engage in religious controversy, and the furious contest, civil and ecclesiastical, which ensued on the accession of Queen Anne, gave him an opportunity of gratifying his favourite passion. He therefore published a tract, entitled "The shortest Way with the Dissenters, or Proposals for the Establishment of the Church," which contained an ironical recommendation of persecution, but written in so serious a strain, that many persons, particularly Dissenters, at first mistook its real intention. The high church party however saw, and felt the ridicule, and, by their influence, a prosecution was commenced against him, and a proclamation published in the Gazette, offering a reward for his apprehension1. When De Foe found with how much rigour himself and his pamphlet were about to be treated, he at first secreted himself; but his printer and bookseller being taken into custody, he surrendered, being resolved, as he expresses it, "to throw himself upon the favour of government, rather than that others should be ruined for his mistakes." In July, 1703, he was brought to trial, found guilty, and sentenced to be imprisoned, to stand in the pillory, and to pay a fine of two hundred marks. He underwent the infamous part of the punishment with great fortitude, and it seems to have been generally thought that he was treated with unreasonable severity. So far was he from being ashamed of his fate himself, that he wrote a hymn to the pillory, which thus ends, alluding to his accusers:
Tell them, the men that plac'd him here
Are scandals to the times;
Are at a loss to find his guilt,
And can't commit his crimes.
Pope, who has thought fit to introduce him in his Dunciad, (probably from no other reason than party difference) characterizes him in the following line:
Earless on high stood unabash'd De Foe.
This is one of those instances of injustice and malignity which so frequently occur in the Dunciad, and which reflect more dishonour on the author than on the parties traduced. De Foe lay friendless and distressed in Newgate, his family ruined, and himself without hopes of deliverance, till Sir Robert Harley, who approved of his principles, and foresaw that during a factious age such a genius could be converted to many uses, represented
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