A Child's History of England. Чарльз Диккенс
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of that post. And now, indeed, you might suppose the struggle at an end, and Thomas à Becket at rest. No, not even yet. For Thomas à Becket hearing, by some means, that King Henry, when he was in dread of his kingdom being placed under an interdict, had had his eldest son Prince Henry secretly crowned, not only persuaded the Pope to suspend the Archbishop of York who had performed that ceremony, and to excommunicate the Bishops who had assisted at it, but sent a messenger of his own into England, in spite of all the King’s precautions along the coast, who delivered the letters of excommunication into the Bishops’ own hands. Thomas à Becket then came over to England himself, after an absence of seven years. He was privately warned that it was dangerous to come, and that an ireful knight, named Ranulf de Broc, had threatened that he should not live to eat a loaf of bread in England; but he came.
The common people received him well, and marched about with him in a soldierly way, armed with such rustic weapons as they could get. He tried to see the young prince who had once been his pupil, but was prevented. He hoped for some little support among the nobles and priests, but found none. He made the most of the peasants who attended him, and feasted them, and went from Canterbury to Harrow-on-the-Hill, and from Harrow-on-the-Hill back to Canterbury, and on Christmas Day preached in the Cathedral there, and told the people in his sermon that he had come to die among them, and that it was likely he would be murdered. He had no fear, however – or, if he had any, he had much more obstinacy – for he, then and there, excommunicated three of his enemies, of whom Ranulf de Broc, the ireful knight, was one.
As men in general had no fancy for being cursed, in their sitting and walking, and gaping and sneezing, and all the rest of it, it was very natural in the persons so freely excommunicated to complain to the King. It was equally natural in the King, who had hoped that this troublesome opponent was at last quieted, to fall into a mighty rage when he heard of these new affronts; and, on the Archbishop of York telling him that he never could hope for rest while Thomas à Becket lived, to cry out hastily before his court, ‘Have I no one here who will deliver me from this man?’ There were four knights present, who, hearing the King’s words, looked at one another, and went out.
The names of these knights were Reginald Fitzurse, William Tracy, Hugh de Morville, and Richard Brito; three of whom had been in the train of Thomas à Becket in the old days of his splendour. They rode away on horseback, in a very secret manner, and on the third day after Christmas Day arrived at Saltwood House, not far from Canterbury, which belonged to the family of Ranulf de Broc. They quietly collected some followers here, in case they should need any; and proceeding to Canterbury, suddenly appeared (the four knights and twelve men) before the Archbishop, in his own house, at two o’clock in the afternoon. They neither bowed nor spoke, but sat down on the floor in silence, staring at the Archbishop.
Thomas à Becket said, at length, ‘What do you want?’
‘We want,’ said Reginald Fitzurse, ‘the excommunication taken from the Bishops, and you to answer for your offences to the King.’ Thomas à Becket defiantly replied, that the power of the clergy was above the power of the King. That it was not for such men as they were, to threaten him. That if he were threatened by all the swords in England, he would never yield.
‘Then we will do more than threaten!’ said the knights. And they went out with the twelve men, and put on their armour, and drew their shining swords, and came back.
His servants, in the meantime, had shut up and barred the great gate of the palace. At first, the knights tried to shatter it with their battle-axes; but, being shown a window by which they could enter, they let the gate alone, and climbed in that way. While they were battering at the door, the attendants of Thomas à Becket had implored him to take refuge in the Cathedral; in which, as a sanctuary or sacred place, they thought the knights would dare to do no violent deed. He told them, again and again, that he would not stir. Hearing the distant voices of the monks singing the evening service, however, he said it was now his duty to attend, and therefore, and for no other reason, he would go.
There was a near way between his Palace and the Cathedral, by some beautiful old cloisters which you may yet see. He went into the Cathedral, without any hurry, and having the Cross carried before him as usual. When he was safely there, his servants would have fastened the door, but he said No! it was the house of God and not a fortress.
As he spoke, the shadow of Reginald Fitzurse appeared in the Cathedral doorway, darkening the little light there was outside, on the dark winter evening. This knight said, in a strong voice, ‘Follow me, loyal servants of the King!’ The rattle of the armour of the other knights echoed through the Cathedral, as they came clashing in.
It was so dark, in the lofty aisles and among the stately pillars of the church, and there were so many hiding-places in the crypt below and in the narrow passages above, that Thomas à Becket might even at that pass have saved himself if he would. But he would not. He told the monks resolutely that he would not. And though they all dispersed and left him there with no other follower than Edward Gryme, his faithful cross-bearer, he was as firm then, as ever he had been in his life.
The knights came on, through the darkness, making a terrible noise with their armed tread upon the stone pavement of the church. ‘Where is the traitor?’ they cried out. He made no answer. But when they cried, ‘Where is the Archbishop?’ he said proudly, ‘I am here!’ and came out of the shade and stood before them.
The knights had no desire to kill him, if they could rid the King and themselves of him by any other means. They told him he must either fly or go with them. He said he would do neither; and he threw William Tracy off with such force when he took hold of his sleeve, that Tracy reeled again. By his reproaches and his steadiness, he so incensed them, and exasperated their fierce humour, that Reginald Fitzurse, whom he called by an ill name, said, ‘Then die!’ and struck at his head. But the faithful Edward Gryme put out his arm, and there received the main force of the blow, so that it only made his master bleed. Another voice from among the knights again called to Thomas à Becket to fly; but, with his blood running down his face, and his hands clasped, and his head bent, he commanded himself to God, and stood firm. Then they cruelly killed him close to the altar of St. Bennet; and his body fell upon the pavement, which was dirtied with his blood and brains.
It is an awful thing to think of the murdered mortal, who had so showered his curses about, lying, all disfigured, in the church, where a few lamps here and there were but red specks on a pall of darkness; and to think of the guilty knights riding away on horseback, looking over their shoulders at the dim Cathedral, and remembering what they had left inside.
PART THE SECOND
When the King heard how Thomas à Becket had lost his life in Canterbury Cathedral, through the ferocity of the four Knights, he was filled with dismay. Some have supposed that when the King spoke those hasty words, ‘Have I no one here who will deliver me from this man?’ he wished, and meant à Becket to be slain. But few things are more unlikely; for, besides that the King was not naturally cruel (though very passionate), he was wise, and must have known full well what any stupid man in his dominions must have known, namely, that such a murder would rouse the Pope and the whole Church against him.
He sent respectful messengers to the Pope, to represent his innocence (except in having uttered the hasty words); and he swore solemnly and publicly to his innocence, and contrived in time to make his peace. As to the four guilty Knights, who fled into Yorkshire, and never again dared to show themselves at Court, the Pope excommunicated them; and they lived miserably for some time, shunned by all their countrymen. At last, they went humbly to Jerusalem as a penance, and there died and were buried.
It happened, fortunately for the pacifying of the Pope, that an opportunity arose very soon after the murder of à Becket, for the King to declare his power in Ireland – which was an acceptable undertaking to the Pope, as the Irish, who had been converted to Christianity by one Patricius (otherwise Saint Patrick) long ago, before any Pope existed, considered that the Pope had nothing at all to do with them, or they with the Pope, and accordingly refused to pay him Peter’s Pence, or that tax of a penny a house which I have elsewhere mentioned. The King’s opportunity arose in this way.
The Irish were, at that time, as barbarous a people as you can well imagine. They were continually quarrelling and fighting,