Egmont. Johann Wolfgang von Goethe
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fruits of my kindness, of my clemency; yet my conscience assures me that I have adopted the wisest, the most prudent course. Ought I sooner to have kindled, and spread abroad these flames with the breath of wrath? My hope was to keep them in, to let them smoulder in their own ashes. Yes, my inward conviction, and my knowledge of the circumstances, justify my conduct in my own eyes; but in what light will it appear to my brother! For, can it be denied that the insolence of these foreign teachers waxes daily more audacious? They have desecrated our sanctuaries, unsettled the dull minds of the people, and conjured up amongst them a spirit of delusion. Impure spirits have mingled among the insurgents, horrible deeds have been perpetrated, which to think of makes one shudder, and of these a circumstantial account must be transmitted instantly to court. Prompt and minute must be my communication, lest rumour outrun my messenger, and the king suspect that some particulars have been purposely withheld. I can see no means, severe or mild, by which to stem the evil. Oh, what are we great ones on the waves of humanity? We think to control them, and are ourselves driven to and fro, hither and thither.
[Enter Machiavel.
Regent. Are the despatches to the king prepared?
Machiavel. In an hour they will be ready for your signature.
Regent. Have you made the report sufficiently circumstantial?
Machiavel. Full and circumstantial, as the king loves to have it. I relate how the rage of the iconoclasts first broke out at St. Omer. How a furious multitude, with staves, hatchets, hammers, ladders, and cords, accompanied by a few armed men, first assailed the chapels, churches, and convents, drove out the worshippers, forced the barred gates, threw everything into confusion, tore down the altars, destroyed the statues of the saints, defaced the pictures, and dashed to atoms, and trampled under foot, whatever came in their way that was consecrated and holy. How the crowd increased as it advanced, and how the inhabitants of Ypres opened their gates at its approach. How, with incredible rapidity, they demolished the cathedral, and burned the library of the bishop. How a vast multitude, possessed by the like frenzy, dispersed themselves through Menin, Comines, Verviers, Lille, nowhere encountered opposition; and how, through almost the whole of Flanders, in a single moment, the monstrous conspiracy declared itself, and was accomplished.
Regent. Alas! Your recital rends my heart anew; and the fear that the evil will wax greater and greater, adds to my grief. Tell me your thoughts, Machiavel!
Machiavel. Pardon me, your Highness, my thoughts will appear to you but as idle fancies; and though you always seem well satisfied with my services, you have seldom felt inclined to follow my advice. How often have you said in jest: "You see too far, Machiavel! You should be an historian; he who acts, must provide for the exigence of the hour." And yet have I not predicted this terrible history? Have I not foreseen it all?
Regent. I too foresee many things, without being able to avert them.
Machiavel. In one word, then: – you will not be able to suppress the new faith. Let it be recognized, separate its votaries from the true believers, give them churches of their own, include them within the pale of social order, subject them to the restraints of law, – do this, and you will at once tranquillize the insurgents. All other measures will prove abortive, and you will depopulate the country.
Regent. Have you forgotten with what aversion the mere suggestion of toleration was rejected by my brother? Know you not, how in every letter he urgently recommends to me the maintenance of the true faith? That he will not hear of tranquility and order being restored at the expense of religion? Even in the provinces, does he not maintain spies, unknown to us, in order to ascertain who inclines to the new doctrines? Has he not, to our astonishment, named to us this or that individual residing in our very neighbourhood, who, without its being known, was obnoxious to the charge of heresy? Does he not enjoin harshness and severity? and am I to be lenient? Am I to recommend for his adoption measures of indulgence and toleration? Should I not thus lose all credit with him, and at once forfeit his confidence?
Machiavel. I know it. The king commands and puts you in full possession of his intentions. You are to restore tranquillity and peace by measures which cannot fail still more to embitter men's minds, and which must inevitably kindle the flames of war from one extremity of the country to the other. Consider well what you are doing. The principal merchants are infected – nobles, citizens, soldiers. What avails persisting in our opinion, when everything is changing around us? Oh, that some good genius would suggest to Philip that it better becomes a monarch to govern burghers of two different creeds, than to excite them to mutual destruction.
Regent. Never let me hear such words again. Full well I know that the policy of statesmen rarely maintains truth and fidelity; that it excludes from the heart candour, charity, toleration. In secular affairs, this is, alas! only too true; but shall we trifle with God as we do with each other? Shall we be indifferent to our established faith, for the sake of which so many have sacrificed their lives? Shall we abandon it to these far-fetched, uncertain, and self-contradicting heresies?
Machiavel. Think not the worse of me for what I have uttered.
Regent. I know you and your fidelity. I know too that a man may be both honest and sagacious, and yet miss the best and nearest way to the salvation of his soul. There are others, Machiavel, men whom I esteem, yet whom I needs must blame.
Machiavel. To whom do you refer?
Regent. I must confess that Egmont caused me to-day deep and heart-felt annoyance.
Machiavel. How so?
Regent. By his accustomed demeanour, his usual indifference and levity. I received the fatal tidings as I was leaving church, attended by him and several others. I did not restrain my anguish, I broke forth into lamentations, loud and deep, and turning to him, exclaimed, "See what is going on in your province! Do you suffer it, Count, you, in whom the king confided so implicitly?"
Machiavel. And what was his reply?
Regent. As if it were a mere trifle, an affair of no moment, he answered: "Were the Netherlanders but satisfied as to their constitution! The rest would soon follow."
Machiavel. There was, perhaps, more truth than discretion or piety in his words. How can we hope to acquire and to maintain the confidence of the Netherlander, when he sees that we are more interested in appropriating his possessions, than in promoting his welfare, temporal or spiritual? Does the number of souls saved by the new bishops exceed that of the fat benefices they have swallowed? And are they not for the most part foreigners? As yet, the office of stadtholder has been held by Netherlanders; but do not the Spaniards betray their great and irresistible desire to possess themselves of these places? Will not people prefer being governed by their own countrymen, and according to their ancient customs, rather than by foreigners, who, from their first entrance into the land, endeavour to enrich themselves at the general expense, who measure everything by a foreign standard, and who exercise their authority without cordiality or sympathy?
Regent. You take part with our opponents?
Machiavel. Assuredly not in my heart. Would that with my understanding I could be wholly on our side!
Regent. If such your disposition, it were better I should resign the regency to them; for both Egmont and Orange entertained great hopes of occupying this position. Then they were adversaries, now they are leagued against me, and have become friends – inseparable friends.
Machiavel. A dangerous pair.
Regent. To speak candidly, I fear Orange. – I fear for Egmont. – Orange meditates some dangerous scheme, his thoughts are far-reaching, he is reserved, appears to accede to everything, never contradicts, and while maintaining the show of reverence, with clear foresight accomplishes his own designs.
Machiavel. Egmont, on the contrary, advances with a bold step, as if the world were all his own.
Regent. He bears his head as proudly as if the hand of majesty were not suspended over him.
Machiavel. The eyes of all the people are fixed upon him, and he is the idol of their hearts.
Regent. He has never assumed the least disguise, and carries himself as if no one had a right to call him to account. He still bears the name of Egmont. Count Egmont is the title by which he loves to hear himself