The Tragedy of Pudd'nhead Wilson. Марк Твен
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to pray for him as long as they lived. They were sincere, for like a god he had stretched forth his mighty hand and closed the gates of hell against them. He knew, himself, that he had done a noble and gracious thing, and was privately well pleased with his magnanimity; and that night he set the incident down in his diary, so that his son might read it in after years, and be thereby moved to deeds of gentleness and humanity himself.
CHAPTER III.
Roxy Plays a Shrewd Trick
Whoever has lived long enough to find out what life is, knows how deep a debt of gratitude we owe to Adam, the first great benefactor of our race. He brought death into the world.– Pudd’nhead Wilson’s Calendar.
Percy Driscoll slept well the night he saved his house-minions from going down the river, but no wink of sleep visited Roxy’s eyes. A profound terror had taken possession of her. Her child could grow up and be sold down the river! The thought crazed her with horror. If she dozed and lost herself for a moment, the next moment she was on her feet flying to her child’s cradle to see if it was still there. Then she would gather it to her heart and pour out her love upon it in a frenzy of kisses, moaning, crying, and saying, “Dey sha’n’t, oh, dey sha’n’t!– yo’ po’ mammy will kill you fust!”
Once, when she was tucking it back in its cradle again, the other child nestled in its sleep and attracted her attention. She went and stood over it a long time communing with herself:
“What has my po’ baby done, dat he couldn’t have yo’ luck? He hain’t done noth’n’. God was good to you; why warn’t he good to him? Dey can’t sell you down de river. I hates yo’ pappy; he hain’t got no heart – for niggers he hain’t, anyways. I hates him, en I could kill him!” She paused awhile, thinking; then she burst into wild sobbings again, and turned away, saying, “Oh, I got to kill my chile, dey ain’t no yuther way, – killin’ him wouldn’t save de chile fum goin’ down de river. Oh, I got to do it, yo’ po’ mammy’s got to kill you to save you, honey” – she gathered her baby to her bosom, now, and began to smother it with caresses – “Mammy’s got to kill you – how kin I do it! But yo’ mammy ain’t gwine to desert you – no, no; dah, don’t cry – she gwine wid you, she gwine to kill herself too. Come along, honey, come along wid mammy; we gwine to jump in de river, den de troubles o’ dis worl’ is all over – dey don’t sell po’ niggers down the river over yonder.”
She started toward the door, crooning to the child and hushing it; midway she stopped, suddenly. She had caught sight of her new Sunday gown – a cheap curtain-calico thing, a conflagration of gaudy colors and fantastic figures. She surveyed it wistfully, longingly.
“Hain’t ever wore it yet,” she said, “en it’s jist lovely.” Then she nodded her head in response to a pleasant idea, and added, “No, I ain’t gwine to be fished out, wid everybody lookin’ at me, in dis mis’able ole linsey-woolsey.”
She put down the child and made the change. She looked in the glass and was astonished at her beauty. She resolved to make her death-toilet perfect. She took off her handkerchief-turban and dressed her glossy wealth of hair “like white folks”; she added some odds and ends of rather lurid ribbon and a spray of atrocious artificial flowers; finally she threw over her shoulders a fluffy thing called a “cloud” in that day, which was of a blazing red complexion. Then she was ready for the tomb.
She gathered up her baby once more; but when her eye fell upon its miserably short little gray tow-linen shirt and noted the contrast between its pauper shabbiness and her own volcanic irruption of infernal splendors, her mother-heart was touched, and she was ashamed.
“No, dolling, mammy ain’t gwine to treat you so. De angels is gwine to ’mire you jist as much as dey does yo’ mammy. Ain’t gwine to have ’em putt’n’ dey han’s up ’fo’ dey eyes en sayin’ to David en Goliah en dem yuther prophets, ‘Dat chile is dress’ too indelicate fo’ dis place.’”
By this time she had stripped off the shirt. Now she clothed the naked little creature in one of Thomas à Becket’s snowy long baby-gowns, with its bright blue bows and dainty flummery of ruffles.
“Dah – now you’s fixed.” She propped the child in a chair and stood off to inspect it. Straightway her eyes began to widen with astonishment and admiration, and she clapped her hands and cried out, “Why, it do beat all! – I never knowed you was so lovely. Marse Tommy ain’t a bit puttier – not a single bit.”
She stepped over and glanced at the other infant; she flung a glance back at her own; then one more at the heir of the house. Now a strange light dawned in her eyes, and in a moment she was lost in thought. She seemed in a trance; when she came out of it she muttered, “When I ’uz a-washin’ ’em in de tub, yistiddy, his own pappy asked me which of ’em was his’n.”
She began to move about like one in a dream. She undressed Thomas à Becket, stripping him of everything, and put the tow-linen shirt on him. She put his coral necklace on her own child’s neck. Then she placed the children side by side, and after earnest inspection she muttered —
“Now who would b’lieve clo’es could do de like o’ dat? Dog my cats if it ain’t all I kin do to tell t’other fum which, let alone his pappy.”
She put her cub in Tommy’s elegant cradle and said —
“You’s young Marse Tom fum dis out, en I got to practise and git used to ’memberin’ to call you dat, honey, or I’s gwine to make a mistake some time en git us bofe into trouble. Dah – now you lay still en don’t fret no mo’, Marse Tom – oh, thank de good Lord in heaven, you’s saved, you’s saved! – dey ain’t no man kin ever sell mammy’s po’ little honey down de river now!”
She put the heir of the house in her own child’s unpainted pine cradle, and said, contemplating its slumbering form uneasily —
“I’s sorry for you, honey; I’s sorry, God knows I is, – but what kin I do, what could I do? Yo’ pappy would sell him to somebody, some time, en den he’d go down de river, sho’, en I couldn’t, couldn’t, couldn’t stan’ it.”
She flung herself on her bed and began to think and toss, toss and think. By and by she sat suddenly upright, for a comforting thought had flown through her worried mind —
“’Tain’t no sin —white folks has done it! It ain’t no sin, glory to goodness it ain’t no sin! Dey’s done it – yes, en dey was de biggest quality in de whole bilin’, too —kings!”
She began to muse; she was trying to gather out of her memory the dim particulars of some tale she had heard some time or other. At last she said —
“Now I’s got it; now I ’member. It was dat ole nigger preacher dat tole it, de time he come over here fum Illinois en preached in de nigger church. He said dey ain’t nobody kin save his own self – can’t do it by faith, can’t do it by works, can’t do it no way at all. Free grace is de on’y way, en dat don’t come fum nobody but jis’ de Lord; en he kin give it to anybody he please, saint or sinner —he don’t kyer. He do jis’ as he’s a mineter. He s’lect out anybody dat suit him, en put another one in his place, and make de fust one happy forever en leave t’other one to burn wid Satan. De preacher said it was jist like dey done in Englan’ one time, long time ago. De queen she lef’ her baby layin’ aroun’ one day, en went out callin’; en one o’ de niggers roun’-’bout de place dat was ’mos’ white, she come in en see de chile layin’ aroun’, en tuck en put her own chile’s clo’es on de queen’s chile, en put de queen’s chile’s clo’es on her own chile, en den lef’ her own chile layin’ aroun’ en tuck en toted de queen’s chile home to de nigger-quarter, en nobody ever foun’ it out, en her chile was de king bimeby, en sole de queen’s chile down de river one time when dey had to settle up de estate. Dah, now – de preacher said it his own self, en it ain’t no sin, ’ca’se white folks done it. Dey done it – yes, dey done it; en not on’y jis’ common white folks nuther,