Raleigh. Gosse Edmund
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Raleigh
PREFACE
The existing Lives of Raleigh are very numerous. To this day the most interesting of these, as a literary production, is that published in 1736 by William Oldys, afterwards Norroy King at Arms. This book was a marvel of research, as well as of biographical skill, at the time of its appearance, but can no longer compete with later lives as an authority. By a curious chance, two writers who were each ignorant of the other simultaneously collected information regarding Raleigh, and produced two laborious and copious Lives of him, at the same moment, in 1868. Each of these collections, respectively by Mr. Edward Edwards, whose death is announced as these words are leaving the printers, and by the late Mr. James Augustus St. John, added very largely to our knowledge of Raleigh; but, of course, each of these writers was precluded from using the discoveries of the other. The present Life is the first in which the fresh matter brought forward by Mr. Edwards and by Mr. St. John has been collated; Mr. Edwards, moreover, deserved well of all Raleigh students by editing for the first time, in 1868, the correspondence of Raleigh. I hope that I do not seem to disparage Mr. Edwards's book when I say that in his arrangement and conjectural dating of undated documents I am very frequently in disaccord with him. The present Life contains various small data which are now for the first time published, and more than one fact of considerable importance which I owe to the courtesy of Mr. John Cordy Jeaffreson. I have, moreover, taken advantage up to date of the Reports of the Historical MSS. Commission, and of the two volumes of Lismore Papers this year published. In his prospectus to the latter Dr. Grosart promises us still more about Raleigh in later issues. My dates are new style.
The present sketch of Raleigh's life is the first attempt which has been made to portray his personal career disengaged from the general history of his time. To keep so full a life within bounds it has been necessary to pass rapidly over events of signal importance in which he took but a secondary part. I may point as an example to the defeat of the Spanish Armada, a chapter in English history which has usually occupied a large space in the chronicle of Raleigh and his times. Mrs. Creighton's excellent little volume on the latter and wider theme may be recommended to those who wish to see Raleigh painted not in a full-length portrait, but in an historical composition of the reigns of Elizabeth and James I. I have to thank Dr. Brushfield for the use of his valuable Raleigh bibliography, now in the press, and for other kind help.
CHAPTER I.
YOUTH
Walter Raleigh was born, so Camden and an anonymous astrologer combine to assure us, in 1552. The place was Hayes Barton, a farmstead in the parish of East Budleigh, in Devonshire, then belonging to his father; it passed out of the family, and in 1584 Sir Walter attempted to buy it back. 'For the natural disposition I have to the place, being born in that house, I had rather seat myself there than anywhere else,' he wrote to a Mr. Richard Duke, the then possessor, who refused to sell it. Genealogists, from himself downwards, have found a rich treasure in Raleigh's family tree, which winds its branches into those of some of the best Devonshire houses, the Gilberts, the Carews, the Champernownes. His father, the elder Walter Raleigh, in his third marriage became the second husband of Katherine Gilbert, daughter of Sir Philip Champernoun of Modbury. By Otto Gilbert, her first husband, she had been the mother of two boys destined to be bold navigators and colonists, Humphrey and Adrian Gilbert. It, is certainly the influence of his half-brother Sir Humphrey Gilbert, of Compton, which is most strongly marked upon the character of young Raleigh; while Adrian was one of his own earliest converts to Virginian enterprise.
The earliest notice of Sir Walter Raleigh known to exist was found and communicated to the Transactions of the Devonshire Association by Dr. Brushfield in 1883. It is in a deed preserved in Sidmouth Church, by which tithes of fish are leased by the manor of Sidmouth to 'Walter Rawlegh the elder, Carow Ralegh, and Walter Ralegh the younger,' on September 10, 1560. In 1578 the same persons passed over their interest in the fish-titles in another deed, which contains their signatures. It is amusing to find that the family had not decided how to spell its name. The father writes 'Ralegh,' his elder son Carew writes 'Caro Rawlyh,' while the subject of this memoir, in this his earliest known signature, calls himself 'Rauleygh.'
His father was a Protestant when young Walter was born, but his mother seems to have remained a Catholic. In the persecution under Mary, she, as we learn from Foxe, went into Exeter to visit the heretics in gaol, and in particular to see Agnes Prest before her burning. Mrs. Raleigh began to exhort her to repentance, but the martyr turned the tables on her visitor, and urged the gentlewoman to seek the blessed body of Christ in heaven, not on earth, and this with so much sweet persuasiveness that when Mrs. Raleigh 'came home to her husband she declared to him that in her life she never heard any woman, of such simplicity to see to, talk so godly and so earnestly; insomuch, that if God were not with her she could not speak such things – "I was not able to answer her, I, who can read, and she cannot."' It is easy to perceive that this anecdote would not have been preserved if the incident had not heralded the final secession of Raleigh's parents from the creed of Philip II., and thus Agnes Prest was not without her share in forging Raleigh's hatred of bigotry and of the Spaniard. Very little else is known about Walter and Katherine Raleigh. They lived at their manorial farm of Hayes Barton, and they were buried side by side, as their son tells us, 'in Exeter church.'
The university career of Raleigh is vague to us in the highest degree. The only certain fact is that he left Oxford in 1569. Anthony à Wood says that he was three years there, and that he entered Oriel College as a commoner in or about the year 1568. Fuller speaks of him as resident at Christ Church also. Perhaps he went to Christ Church first as a boy of fourteen, in 1566, and removed to Oriel at sixteen. Sir Philip Sidney, Hakluyt, and Camden were all of them at Oxford during those years, and we may conjecture that Raleigh's acquaintance with them began there. Wood tells us that Raleigh, being 'strongly advanced by academical learning at Oxford, under the care of an excellent tutor, became the ornament of the juniors, and a proficient in oratory and philosophy.' Bacon and Aubrey preserved each an anecdote of Raleigh's university career, neither of them worth repeating here.
The exact date at which he left Oxford is uncertain. Camden, who was Raleigh's age, and at the university at the same time, says authoritatively in his Annales, that he was one of a hundred gentlemen volunteers taken to the help of the Protestant princes by Henry Champernowne, who was Raleigh's first-cousin, the son of his mother's elder brother. We learn from De Thou that Champernowne's contingent arrived at the Huguenot camp on October 5, 1569. This seems circumstantial enough, but there exist statements of Raleigh's own which tend to show that, if he was one of his cousin's volunteers, he yet preceded him into France. In the History of the World he speaks of personally remembering the conduct of the Protestants, immediately after the death of Condé, at the battle of Jarnac (March 13, 1569). Still more positively Raleigh says, 'myself was an eye-witness' of the retreat at Moncontour, on October 3, two days before the arrival of Champernoun. A provoking obscurity conceals Walter Raleigh from us for the next six or seven years. When Hakluyt printed his Voyages in 1589 he mentioned that he himself was five years in France. In a previous dedication he had reminded Raleigh that the latter had made a longer stay in that country than himself. Raleigh has therefore been conjectured to have fought in France for six years, that is to say, until 1575.
During this long and important period we are almost without a glimpse of him, nor is it anything but fancy which has depicted him as shut up by Walsingham at the English embassy in Paris on the fatal evening of St. Bartholomew's. Another cousin of his, Gawen Champernoun, became the son-in-law and follower of the Huguenot chief, Montgomery, whose murder on June 26, 1574, may very possibly have put a term to Raleigh's adventures as a Protestant soldier in France. The allusions to his early experiences are rare and slight in the History of the World, but one curious passage has often been quoted. In illustration of the way in which Alexander the Great harassed Bessus, Raleigh mentions that, 'in the third civil war of France,' he saw certain Catholics, who had retired to mountain-caves in Languedoc, smoked out of their retreat by the burning of bundles of straw at the cave's mouth. There has lately been shown to be no probability in the conjecture, made by several of his biographers, that he was one of the English volunteers in the Low Countries who fought in their shirts and drawers at the battle of Rimenant in August 1578.
On April 15, 1576, the poet