The Companions of Jehu. Dumas Alexandre
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heritage, to his children.
Therefore, at the first cry of liberty which rang through France the French town rose full of joy and hope. The moment had come at last for her to contest aloud that concession made by a young queen, a minor, in expiation of her sins, of a city and a province, and with it half a million souls. By what right had she sold these souls in æternum to the hardest and most exacting of all masters, the Roman Pontiff?
All France was hastening to assemble in the fraternal embrace of the Federation at the Champ de Mars. Was she not France? Her sons ejected delegates to wait upon the legate and request him respectfully to leave the city, giving him twenty-four hours in which to do so.
During the night the papists amused themselves by hanging from a gibbet an effigy of straw wearing the tri-color cockade.
The course of the Rhone has been controlled, the Durance canalled, dikes have been built to restrain the fierce torrents, which, at the melting of the snows, pour in liquid avalanches from the summits of Mt. Ventoux. But this terrible flood, this living flood, this human torrent that rushed leaping through the rapid inclines of the streets of Avignon, once released, once flooding, not even God Himself has yet sought to stay it.
At sight of this manikin with the national colors, dancing at the end of a cord, the French city rose upon its very foundations with terrible cries of rage. Four papist, suspected of this sacrilege, two marquises, one burgher, and a workman, were torn from their homes and hung in the manikin’s stead. This occurred the eleventh of June, 1790.
The whole French town wrote to the National Assembly that she gave herself to France, and with her the Rhone, her commerce, the Midi, and the half of Provence.
The National Assembly was in one of its reactionary moods. It did not wish to quarrel with the Pope; it dallied with the King, and the matter was adjourned. From that moment the rising became a revolt, and the Pope was free to do with Avignon what the court might have done with Paris, if the Assembly had delayed its proclamation of the Rights of Man. The Pope ordered the annulment of all that had occurred at the Comtat Venaissin, the re-establishment of the privileges of the nobles and clergy, and the reinstallation of the Inquisition in all its rigor. The pontifical decrees were affixed to the walls.
One man, one only, in broad daylight dared to go straight to the walls, in face of all, and tear down the decree. His name was Lescuyer. He was not a young man; and therefore it was not the fire of youth that impelled him. No, he was almost an old man who did not even belong to the province. He was a Frenchman from Picardy, ardent yet reflective, a former notary long since established at Avignon.
It was a crime that Roman Avignon remembered; a crime so great that the Virgin wept!
You see Avignon is another Italy. She must have her miracles, and if God will not perform them, so surely will some one be at hand to invent them. Still further, the miracle must be a miracle pertaining to the Virgin. La Madonna! the mind, the heart, the tongue of the Italians are full of these two words.
It was in the Church of the Cordeliers that this miracle occurred. The crowd rushed there. It was much that the Virgin should weep; but a rumor spread at the same time that brought the excitement to a climax. A large coffer, tightly sealed, had been carried through the city; this chest had excited the curiosity of all Avignon. What did it contain? Two hours later it was no longer a coffer; but eighteen trunks had been seen going toward the Rhone. As for their contents, a porter had revealed that; they contained articles from the Mont-de-Piété that the French party were taking with them into exile. Articles from the Mont-de-Piété, that is to say, the spoils of the poor! The poorer the city the richer its pawn-shops. Few could boast such wealth as those of Avignon. It was no longer a factional affair, it was a theft, an infamous theft. Whites and Reds rushed to the Church of the Cordeliers, shouting that the municipality must render them an accounting.
Lescuyer was the secretary of the municipality. His name was thrown to the crowd, not for having torn down the pontifical decrees – from that moment he would have had defenders – but for having signed the order to the keeper of the Mont-de-Piété permitting the removal of the articles in pawn.
Four men were sent to seize Lescuyer and bring him to the church. They found him in the street on his way to the municipality. The four men fell upon him and dragged him to the church with the most ferocious cries. Once there, Lescuyer understood from the flaming eyes that met his, from the clinched fists threatening him, the shrieks demanding his death; Lescuyer understood that instead of being in the house of the Lord he was in one of those circles of hell forgotten by Dante.
The only idea that occurred to him as to this hatred against him was that he had caused it by tearing down the pontifical decrees. He climbed into the pulpit, expecting to convert it into a seat of justice, and in the voice of a man who not only does not blame himself, but who is even ready to repeat his action, he said:
“Brothers, I consider the revolution necessary; consequently I have done all in my power – ”
The fanatics understood that if Lescuyer explained, Lescuyer was saved. That was not what they wanted. They flung themselves upon him, tore him from the pulpit, and thrust him into the midst of this howling mob, who dragged him to the altar with that sort of terrible cry which combines the hiss of the serpent and the roar of the tiger, the murderous zou! zou! peculiar to the people of Avignon.
Lescuyer recognized that fatal cry; he endeavored to gain refuge at the foot of the altar. He found none; he fell there.
A laborer, armed with a stick, dealt him such a blow on the head that the stick broke in two pieces. Then the people hurled themselves upon the poor body, and, with that mixture of gayety and ferocity peculiar to Southern people, the men began to dance on his stomach, singing, while the women, that he might better expiate his blasphemies against the Pope, cut or rather scalloped his lips with their scissors.
And out of the midst of this frightful group came a cry, or rather a groan; this death groan said: “In the name of Heaven! in the name of the Virgin! in the name of humanity! kill me at once.”
This cry was heard, and by common consent the assassins stood aside. They left the unfortunate man bleeding, disfigured, mangled, to taste of his death agony.
This lasted five hours, during which, amid shouts of laughter, insults, and jeers from the crowd, this poor body lay palpitating upon the steps of the altar. That is how they kill at Avignon.
Stay! there is yet another way. A man of the French party conceived the idea of going to the Mont-de-Piété for information. Everything was in order there, not a fork or a spoon had been removed. It was therefore not as an accomplice of theft that Lescuyer had just been so cruelly murdered, it was for being a patriot.
There was at that time in Avignon a man who controlled the populace. All these terrible leaders of the Midi have acquired such fatal celebrity that it suffices to name them for every one, even the least educated, to know them. This man was Jourdan. Braggart and liar, he had made the common people believe that it was he who had cut off the head of the governor of the Bastille. So they called him Jourdan, Coupe-tête. That was not his real name, which was Mathieu Jouve. Neither was he a Provencal; he came from Puy-en-Velay. He had formerly been a muleteer on those rugged heights which surround his native town; then a soldier without going to war – war had perhaps made him more human; after that he had kept a drink-shop in Paris. In Avignon he had been a vendor of madder.
He collected three hundred men, carried the gates of the town, left half of his troop to guard them, and with the remainder marched upon the Church of the Cordeliers, preceded by two pieces of cannon. These he stationed in front of the church and fired them into it at random. The assassins fled like a flock of frightened birds, leaving some few dead upon the church steps. Jourdan and his men trampled over the bodies and entered the holy precincts. No one was there but the Virgin, and the wretched Lescuyer, still breathing. Jourdan and his comrades took good care not to despatch Lescuyer; his death agony was a supreme means of exciting the mob. They picked up this remnant of a sentient being, three-quarters dead, and carried it along, bleeding, quivering, gasping, with them.
Every one fled from the sight, closing doors and windows. At the end of an hour, Jourdan and his three hundred men were masters of the town.
Lescuyer