The New Machiavelli. Герберт Уэллс

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The New Machiavelli - Герберт Уэллс


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down like a curtain and blotted out all my childish world. My father was lying dead before my eyes… I perceived that my mother was helpless and that things must be done.

      “Mother!” I said, “we must get Doctor Beaseley, – and carry him indoors.”

      CHAPTER THE THIRD ~~ SCHOLASTIC

      1

      My formal education began in a small preparatory school in Bromstead. I went there as a day boy. The charge for my instruction was mainly set off by the periodic visits of my father with a large bag of battered fossils to lecture to us upon geology. I was one of those fortunate youngsters who take readily to school work, I had a good memory, versatile interests and a considerable appetite for commendation, and when I was barely twelve I got a scholarship at the City Merchants School and was entrusted with a scholar’s railway season ticket to Victoria. After my father’s death a large and very animated and solidly built uncle in tweeds from Staffordshire, Uncle Minter, my mother’s sister’s husband, with a remarkable accent and remarkable vowel sounds, who had plunged into the Bromstead home once or twice for the night but who was otherwise unknown to me, came on the scene, sold off the three gaunt houses with the utmost gusto, invested the proceeds and my father’s life insurance money, and got us into a small villa at Penge within sight of that immense facade of glass and iron, the Crystal Palace. Then he retired in a mood of good-natured contempt to his native habitat again. We stayed at Penge until my mother’s death.

      School became a large part of the world to me, absorbing my time and interest, and I never acquired that detailed and intimate knowledge of Penge and the hilly villadom round about, that I have of the town and outskirts of Bromstead.

      It was a district of very much the same character, but it was more completely urbanised and nearer to the centre of things; there were the same unfinished roads, the same occasional disconcerted hedges and trees, the same butcher’s horse grazing under a builder’s notice-board, the same incidental lapses into slum. The Crystal Palace grounds cut off a large part of my walking radius to the west with impassable fences and forbiddingly expensive turnstiles, but it added to the ordinary spectacle of meteorology a great variety of gratuitous fireworks which banged and flared away of a night after supper and drew me abroad to see them better. Such walks as I took, to Croydon, Wembledon, West Wickham and Greenwich, impressed upon me the interminable extent of London’s residential suburbs; mile after mile one went, between houses, villas, rows of cottages, streets of shops, under railway arches, over railway bridges. I have forgotten the detailed local characteristics – if there were any – of much of that region altogether. I was only there two years, and half my perambulations occurred at dusk or after dark. But with Penge I associate my first realisations of the wonder and beauty of twilight and night, the effect of dark walls reflecting lamplight, and the mystery of blue haze-veiled hillsides of houses, the glare of shops by night, the glowing steam and streaming sparks of railway trains and railway signals lit up in the darkness. My first rambles in the evening occurred at Penge – I was becoming a big and independent-spirited boy – and I began my experience of smoking during these twilight prowls with the threepenny packets of American cigarettes then just appearing in the world.

      My life centred upon the City Merchants School. Usually I caught the eight-eighteen for Victoria, I had a midday meal and tea; four nights a week I stayed for preparation, and often I was not back home again until within an hour of my bedtime. I spent my half holidays at school in order to play cricket and football. This, and a pretty voracious appetite for miscellaneous reading which was fostered by the Penge Middleton Library, did not leave me much leisure for local topography. On Sundays also I sang in the choir at St. Martin’s Church, and my mother did not like me to walk out alone on the Sabbath afternoon, she herself slumbered, so that I wrote or read at home. I must confess I was at home as little as I could contrive.

      Home, after my father’s death, had become a very quiet and uneventful place indeed. My mother had either an unimaginative temperament or her mind was greatly occupied with private religious solicitudes, and I remember her talking to me but little, and that usually upon topics I was anxious to evade. I had developed my own view about low-Church theology long before my father’s death, and my meditation upon that event had finished my secret estrangement from my mother’s faith. My reason would not permit even a remote chance of his being in hell, he was so manifestly not evil, and this religion would not permit him a remote chance of being out yet. When I was a little boy my mother had taught me to read and write and pray and had done many things for me, indeed she persisted in washing me and even in making my clothes until I rebelled against these things as indignities. But our minds parted very soon. She never began to understand the mental processes of my play, she never interested herself in my school life and work, she could not understand things I said; and she came, I think, quite insensibly to regard me with something of the same hopeless perplexity she had felt towards my father.

      Him she must have wedded under considerable delusions. I do not think he deceived her, indeed, nor do I suspect him of mercenariness in their union; but no doubt he played up to her requirements in the half ingenuous way that was and still is the quality of most wooing, and presented himself as a very brisk and orthodox young man. I wonder why nearly all love-making has to be fraudulent. Afterwards he must have disappointed her cruelly by letting one aspect after another of his careless, sceptical, experimental temperament appear. Her mind was fixed and definite, she embodied all that confidence in church and decorum and the assurances of the pulpit which was characteristic of the large mass of the English people – for after all, the rather low-Church section WAS the largest single mass – in early Victorian times. She had dreams, I suspect, of going to church with him side by side; she in a little poke bonnet and a large flounced crinoline, all mauve and magenta and starched under a little lace-trimmed parasol, and he in a tall silk hat and peg-top trousers and a roll-collar coat, and looking rather like the Prince Consort, – white angels almost visibly raining benedictions on their amiable progress. Perhaps she dreamt gently of much-belaced babies and an interestingly pious (but not too dissenting or fanatical) little girl or boy or so, also angel-haunted. And I think, too, she must have seen herself ruling a seemly “home of taste,” with a vivarium in the conservatory that opened out of the drawing-room, or again, making preserves in the kitchen. My father’s science-teaching, his diagrams of disembowelled humanity, his pictures of prehistoric beasts that contradicted the Flood, his disposition towards soft shirts and loose tweed suits, his inability to use a clothes brush, his spasmodic reading fits and his bulldog pipes, must have jarred cruelly with her rather unintelligent anticipations. His wild moments of violent temper when he would swear and smash things, absurd almost lovable storms that passed like summer thunder, must have been starkly dreadful to her. She was constitutionally inadaptable, and certainly made no attempt to understand or tolerate these outbreaks. She tried them by her standards, and by her standards they were wrong. Her standards hid him from her. The blazing things he said rankled in her mind unforgettably.

      As I remember them together they chafed constantly. Her attitude to nearly all his moods and all his enterprises was a sceptical disapproval. She treated him as something that belonged to me and not to her. “YOUR father,” she used to call him, as though I had got him for her.

      She had married late and she had, I think, become mentally self-subsisting before her marriage. Even in those Herne Hill days I used to wonder what was going on in her mind, and I find that old speculative curiosity return as I write this. She took a considerable interest in the housework that our generally servantless condition put upon her – she used to have a charwoman in two or three times a week – but she did not do it with any great skill. She covered most of our furniture with flouncey ill-fitting covers, and she cooked plainly and without very much judgment. The Penge house, as it contained nearly all our Bromstead things, was crowded with furniture, and is chiefly associated in my mind with the smell of turpentine, a condiment she used very freely upon the veneered mahogany pieces. My mother had an equal dread of “blacks” by day and the “night air,” so that our brightly clean windows were rarely open.

      She took a morning paper, and she would open it and glance at the headlines, but she did not read it until the afternoon and then, I think, she was interested only in the more violent crimes, and in railway and mine disasters and in the minutest domesticities of the Royal Family. Most of the books at home were


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