A Story of the Golden Age. Baldwin James
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so like a god?'
"'Friends and guests, for such indeed you must be,' answered the radiant youth, 'think never again of sailing upon the wine-faced sea, but draw now your vessel high up on the beach. And when you have brought out all your goods, and built an altar upon the shore, take of your white barley which you have with you, and offer it reverently to Phœbus Apollo. For I am he; and it was I who brought you hither, so that you might keep my temple, and make known my wishes unto men. And since it was in the form of a dolphin that you first saw me, let the town which stands around my temple be known as Delphi, and let men worship me there as Apollo Delphinius.'
"Then the Cretans did as he had bidden them: they drew their vessel high up on the white beach, and when they had unladen it of their goods, they built an altar on the shore, and offered white barley to Phœbus Apollo, and gave thanks to the ever-living powers who had saved them from the terrors of the deep. And after they had feasted, and rested from their long voyage, they turned their faces toward Parnassus; and Apollo, playing sweeter music than men had ever heard, led the way; and the folk of Delphi, with choirs of boys and maidens, came to meet them, and they sang a pæan and songs of victory as they helped the Cretans up the steep pathway to the cleft of Parnassus.
"'I leave you now to have sole care of my temple,' said Apollo. 'I charge you to keep it well; deal righteously with all men; let no unclean thing pass your lips; forget self; guard well your thoughts, and keep your hearts free from guile. If you do these things, you shall be blessed with length of days and all that makes life glad. But if you forget my words, and deal treacherously with men, and cause any to wander from the path of right, then shall you be driven forth homeless and accursed, and others shall take your places in the service of my house.'
"And then the bright youth left them and hastened away into Thessaly and to Mount Olympus. But every year he comes again, and looks into his house, and speaks words of warning and of hope to his servants; and often men have seen him on Parnassus, playing his lyre to the listening Muses, or with his sister, arrow-loving Artemis, chasing the mountain deer."
Such was the story which the old priest related to Odysseus, sitting in the shadow of the mountain; and the boy listened with eyes wide open and full of wonder, half expecting to see the golden-haired Apollo standing by his side.
ADVENTURE V.
THE KING OF CATTLE THIEVES
Odysseus and his tutor tarried, as I have told you, a whole month at Delphi; for Phemius would not venture farther on their journey until the Pythian oracle should tell him how it would end. In the mean while many strangers were daily coming from all parts of Hellas, bringing rich gifts for Apollo's temple, and seeking advice from the Pythia. From these strangers Odysseus learned many things concerning lands and places of which he never before had heard; and nothing pleased him better than to listen to the marvellous tales which each man told about his own home and people.
One day as he was walking towards the spring of Castalia, an old man, who had come from Corinth to ask questions of the Pythia, met him, and stopped to talk with him.
"Young prince," said the old man, "what business can bring one so young as you to this place sacred to Apollo?"
"I am on my way to visit my grandfather," said Odysseus, "and I have stopped here for a few days while my tutor consults the oracle."
"Your grandfather! And who is your grandfather?" asked the old man.
"The great chief Autolycus, whose halls are on the other side of Parnassus," answered Odysseus.
The old man drew a long breath, and after a moment's silence said, "Perhaps, then, you are going to help your grandfather take care of his neighbors' cattle."
"I do not know what you mean," answered Odysseus, startled by the tone in which the stranger spoke these words.
"I mean that your grandfather, who is the most cunning of men, will expect to teach you his trade," said the man, with a strange twinkle in his eye.
"My grandfather is a chieftain and a hero," said the boy. "What trade has he?"
"You pretend not to know that he is a cattle-dealer," answered the old man, shrugging his shoulders. "Why, all Hellas has known him these hundred years as the King of Cattle Thieves! But he is very old now, and the herdsmen and shepherds have little to fear from him any more. Yet, mind my words, young prince: it does not require the wisdom of the Pythian oracle to foretell that you, his grandson, will become the craftiest of men. With Autolycus for your grandfather and Hermes for your great-grandfather, it would be hard indeed for you to be otherwise."
At this moment the bard Phemius came up, and the old man walked quickly away.
"What does he mean?" asked Odysseus, turning to his tutor. "What does he mean by saying that my grandfather is the king of cattle thieves, and by speaking of Hermes as my great-grandfather?"
"They tell strange tales about Autolycus, the mountain chief," Phemius answered; "but whether their stories be true or false, I cannot say. The old man who was talking to you is from Corinth, where once reigned Sisyphus, a most cruel and crafty king. From Corinth, Sisyphus sent ships and traders to all the world; and the wealth of Hellas might have been his, had he but loved the truth and dealt justly with his fellow-men. But there was no honor in his soul; he betrayed his dearest friends for gold; and he crushed under a huge block of stone the strangers who came to Corinth to barter their merchandise. It is said, that, once upon a time, Autolycus went down to Corinth in the night, and carried away all the cattle of Sisyphus, driving them to his great pastures beyond Parnassus. Not long afterward, Sisyphus went boldly to your grandfather's halls, and said, -
"'I have come, Autolycus, to get again my cattle which you have been so kindly pasturing.'
"'It is well,' said Autolycus. 'Go now among my herds, and if you find any cattle bearing your mark upon them, they are yours: drive them back to your own pastures. This is the offer which I make to every man who comes claiming that I have stolen his cattle.'
"Then Sisyphus, to your grandfather's great surprise, went among the herds, and chose his own without making a single error.
"'See you not my initial, [sigma symbol], under the hoof of each of these beasts?' asked Sisyphus.
"Autolycus saw at once that he had been outwitted, and he fain would have made friends with one who was more crafty than himself. But Sisyphus dealt treacherously with him, as he did with every one who trusted him. Yet men say, that, now he is dead, he has his reward in Hades; for there he is doomed to the never-ending toil of heaving a heavy stone to the top of a hill, only to see it roll back again to the plain.4 It was from him that men learned to call your grandfather the King of Cattle Thieves; with how much justice, you may judge for yourself."
"You have explained a part of what I asked you," said Odysseus thoughtfully, "but you have not answered my question about Hermes."
"I will answer that at another time," said Phemius; "for to-morrow we must renew our journey, and I must go now and put every thing in readiness."5
"But has the oracle spoken?" asked Odysseus in surprise.
"The Pythia has answered my question," said the bard. "I asked what fortune should attend you on this journey, and the oracle made this reply: -
'To home and kindred he shall safe return e'er long,
With scars well-won, and greeted with triumphal song.'"
"What does it mean?" asked Odysseus.
"Just what it says," answered the bard. "All that is now needed is that we should do our part, and fortune will surely smile upon us."
And so, on the morrow, they bade their kind hosts farewell, and began to climb the steep pathway, which, they were told, led up and around to the rock-built halls of Autolycus. At the top of the first slope they came upon a broad table-land from the centre of which rose the peak of Parnassus towering to the skies. Around the base of this peak, huge rocks were piled, one above the other, just as they had been thrown in the days of old from the mighty hands of the Titans. On every side were clefts and chasms and
See Note 3 at the end of this volume.
See Note 4 at the end of this volume.