The History of the Thirty Years' War. Friedrich von Schiller
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appearances, some voices were raised for Bavaria and Savoy. But the violent religious animosities which divided the evangelical and the reformed parties among the Protestants, impeded for some time the election even of a Protestant king; till at last the address and activity of the Calvinists carried the day from the numerical superiority of the Lutherans.
Among all the princes who were competitors for this dignity, the Elector Palatine Frederick V. had the best grounded claims on the confidence and gratitude of the Bohemians; and among them all, there was no one in whose case the private interests of particular Estates, and the attachment of the people, seemed to be justified by so many considerations of state. Frederick V. was of a free and lively spirit, of great goodness of heart, and regal liberality. He was the head of the Calvinistic party in Germany, the leader of the Union, whose resources were at his disposal, a near relation of the Duke of Bavaria, and a son-in-law of the King of Great Britain, who might lend him his powerful support. All these considerations were prominently and successfully brought forward by the Calvinists, and Frederick V. was chosen king by the Assembly at Prague, amidst prayers and tears of joy.
The whole proceedings of the Diet at Prague had been premeditated, and Frederick himself had taken too active a share in the matter to feel at all surprised at the offer made to him by the Bohemians. But now the immediate glitter of this throne dazzled him, and the magnitude both of his elevation and his delinquency made his weak mind to tremble. After the usual manner of pusillanimous spirits, he sought to confirm himself in his purpose by the opinions of others; but these opinions had no weight with him when they ran counter to his own cherished wishes. Saxony and Bavaria, of whom he sought advice, all his brother electors, all who compared the magnitude of the design with his capacities and resources, warned him of the danger into which he was about to rush. Even King James of England preferred to see his son-in-law deprived of this crown, than that the sacred majesty of kings should be outraged by so dangerous a precedent. But of what avail was the voice of prudence against the seductive glitter of a crown? In the moment of boldest determination, when they are indignantly rejecting the consecrated branch of a race which had governed them for two centuries, a free people throws itself into his arms. Confiding in his courage, they choose him as their leader in the dangerous career of glory and liberty. To him, as to its born champion, an oppressed religion looks for shelter and support against its persecutors. Could he have the weakness to listen to his fears, and to betray the cause of religion and liberty? This religion proclaims to him its own preponderance, and the weakness of its rival, – two-thirds of the power of Austria are now in arms against Austria itself, while a formidable confederacy, already formed in Transylvania, would, by a hostile attack, further distract even the weak remnant of its power. Could inducements such as these fail to awaken his ambition, or such hopes to animate and inflame his resolution?
A few moments of calm consideration would have sufficed to show the danger of the undertaking, and the comparative worthlessness of the prize. But the temptation spoke to his feelings; the warning only to his reason. It was his misfortune that his nearest and most influential counsellors espoused the side of his passions. The aggrandizement of their master's power opened to the ambition and avarice of his Palatine servants an unlimited field for their gratification; this anticipated triumph of their church kindled the ardour of the Calvinistic fanatic. Could a mind so weak as that of Ferdinand resist the delusions of his counsellors, who exaggerated his resources and his strength, as much as they underrated those of his enemies; or the exhortations of his preachers, who announced the effusions of their fanatical zeal as the immediate inspiration of heaven? The dreams of astrology filled his mind with visionary hopes; even love conspired, with its irresistible fascination, to complete the seduction. "Had you," demanded the Electress, "confidence enough in yourself to accept the hand of a king's daughter, and have you misgivings about taking a crown which is voluntarily offered you? I would rather eat bread at thy kingly table, than feast at thy electoral board."
Frederick accepted the Bohemian crown. The coronation was celebrated with unexampled pomp at Prague, for the nation displayed all its riches in honour of its own work. Silesia and Moravia, the adjoining provinces to Bohemia, followed their example, and did homage to Frederick. The reformed faith was enthroned in all the churches of the kingdom; the rejoicings were unbounded, their attachment to their new king bordered on adoration. Denmark and Sweden, Holland and Venice, and several of the Dutch states, acknowledged him as lawful sovereign, and Frederick now prepared to maintain his new acquisition.
His principal hopes rested on Prince Bethlen Gabor of Transylvania. This formidable enemy of Austria, and of the Roman Catholic church, not content with the principality which, with the assistance of the Turks, he had wrested from his legitimate prince, Gabriel Bathori, gladly seized this opportunity of aggrandizing himself at the expense of Austria, which had hesitated to acknowledge him as sovereign of Transylvania. An attack upon Hungary and Austria was concerted with the Bohemian rebels, and both armies were to unite before the capital. Meantime, Bethlen Gabor, under the mask of friendship, disguised the true object of his warlike preparations, artfully promising the Emperor to lure the Bohemians into the toils, by a pretended offer of assistance, and to deliver up to him alive the leaders of the insurrection. All at once, however, he appeared in a hostile attitude in Upper Hungary. Before him went terror, and devastation behind; all opposition yielded, and at Presburg he received the Hungarian crown. The Emperor's brother, who governed in Vienna, trembled for the capital. He hastily summoned General Bucquoi to his assistance, and the retreat of the Imperialists drew the Bohemians, a second time, before the walls of Vienna. Reinforced by twelve thousand Transylvanians, and soon after joined by the victorious army of Bethlen Gabor, they again menaced the capital with assault; all the country round Vienna was laid waste, the navigation of the Danube closed, all supplies cut off, and the horrors of famine were threatened. Ferdinand, hastily recalled to his capital by this urgent danger, saw himself a second time on the brink of ruin. But want of provisions, and the inclement weather, finally compelled the Bohemians to go into quarters, a defeat in Hungary recalled Bethlen Gabor, and thus once more had fortune rescued the Emperor.
In a few weeks the scene was changed, and by his prudence and activity Ferdinand improved his position as rapidly as Frederick, by indolence and impolicy, ruined his. The Estates of Lower Austria were regained to their allegiance by a confirmation of their privileges; and the few who still held out were declared guilty of `lese-majeste' and high treason. During the election of Frankfort, he had contrived, by personal representations, to win over to his cause the ecclesiastical electors, and also Maximilian, Duke of Bavaria, at Munich. The whole issue of the war, the fate of Frederick and the Emperor, were now dependent on the part which the Union and the League should take in the troubles of Bohemia. It was evidently of importance to all the Protestants of Germany that the King of Bohemia should be supported, while it was equally the interest of the Roman Catholics to prevent the ruin of the Emperor. If the Protestants succeeded in Bohemia, all the Roman Catholic princes in Germany might tremble for their possessions; if they failed, the Emperor would give laws to Protestant Germany. Thus Ferdinand put the League, Frederick the Union, in motion. The ties of relationship and a personal attachment to the Emperor, his brother-in-law, with whom he had been educated at Ingolstadt, zeal for the Roman Catholic religion, which seemed to be in the most imminent peril, and the suggestions of the Jesuits, combined with the suspicious movements of the Union, moved the Duke of Bavaria, and all the princes of the League, to make the cause of Ferdinand their own.
According to the terms of a treaty with the Emperor, which assured to the Duke of Bavaria compensation for all the expenses of the war, or the losses he might sustain, Maximilian took, with full powers, the command of the troops of the League, which were ordered to march to the assistance of the Emperor against the Bohemian rebels. The leaders of the Union, instead of delaying by every means this dangerous coalition of the League with the Emperor, did every thing in their power to accelerate it. Could they, they thought, but once drive the Roman Catholic League to take an open part in the Bohemian war, they might reckon on similar measures from all the members and allies of the Union. Without some open step taken by the Roman Catholics against the Union, no effectual confederacy of the Protestant powers was to be looked for. They seized, therefore, the present emergency of the troubles in Bohemia to demand from the Roman Catholics the abolition of their past grievances, and full security for the future exercise of their religion. They addressed this demand, which was moreover couched in threatening language, to the Duke of Bavaria, as the