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8, 1654, there was a great meeting in Pereyaslav,2 at which Bogdan Hmelnitski, hetman of the Zaporojian army and head of all Southern Russia, after he had consulted with the Cossacks, took his place in the centre of the circle, and in presence of the army, the people, and Buturlin, the envoy of Alexai Mihailovich, said: -

      "Gentlemen, Colonels, Essauls, Commanders of hundreds, the whole Zaporojian army, and all Orthodox Christians, – You know how the Lord delivered us from the hands of our enemies who persecuted the Church of God and were envenomed against all Christians of our Eastern Orthodoxy. We have lived six years without a sovereign, in endless battles against our persecutors and enemies who desire to root out the church of God, so that the Russian name may not be heard in our land. This position has grown unendurable, and we cannot live longer without a sovereign. Therefore we have assembled a council before the whole people, so that you with us may choose from four sovereigns that one whom you wish. The first is the Sovereign of Turkey, who has invited us under his authority many times through his envoys; the second is the Khan of the Crimea; the third the King of Poland, who, if we wish, may receive us into former favor; the fourth is the Orthodox sovereign, the Tsar and Grand Prince Alexai Mihailovich, the sole ruler of all Russia, whom we have been imploring six years with unceasing petitions. Choose whom you like. The Sovereign of Turkey is a Mussulman; you all know how our brethren, the Greeks, Orthodox Christians, suffer, and what persecution they endure from godless men. A Mussulman also is the Khan of the Crimea, whom we took into friendship of necessity, by reason of the unendurable woes which we passed through. Of persecutions from Polish lords it is needless to speak; you know yourselves that they esteemed a Jew and a dog more than a Christian, our brother. But the great Orthodox sovereign of the East is of one faith with us, one confession of the Greek rite; we are one spiritual body with the Orthodoxy of Great Russia, having Jesus Christ for our head. This great sovereign, this Christian Tsar, taking pity on the suffering of our Orthodox church in Little Russia, giving ear to our six years' entreating, has inclined his heart to us graciously, and was pleased to send with his favor dignitaries from near his person. If we love him earnestly, we shall not find a better refuge than his lofty hand. If any man is not agreed with us, let him go whither he pleases; the road is free-"

      Here the whole people shouted: "We choose to be under the Orthodox sovereign; better to die in our Orthodox faith than to go to a hater of Christ, to a Pagan!"

      Then the Pereyaslav colonel, Teterya, passed around in the circle, and asked in every direction: "Are all thus agreed?"

      "All with one spirit," was the answer.

      The hetman now said: "May the Lord our God strengthen us under the strong hand of the Tsar."

      The people shouted back in one voice: "God confirm us! God give us strength to be one for the ages!"

      The hetman, the army, and the representatives of Southern Russia took the oath of allegiance to the Tsar. The result of this action was a war between the Commonwealth on one side, and Northern and Southern Russia on the other. The Commonwealth being thus occupied on the east, Sweden decided to attack on the west.

      The war between Russia and the Commonwealth lasted thirteen years, and ended with a truce of thirteen years more, made at Andrusovo. By this agreement the city and province of Smolensk went to Russia, and all the left bank of the Dnieper, while Kieff was to be occupied by Poland after two years. This truce became a treaty during the reign of Sobyeski. Kieff remained with the Russians, and peace was unbroken till the second half of the following century, when all Russia west of the Dnieper was restored to the East in nearly the same limits which it had before the Tartar invasion; excepting the territory included in Galicia, and known as Red Russia.

Jeremiah Curtin.

      Smithsonian Institution, Bureau of Ethnology,

      November 25, 1891.

      REMARKS ON PERSONAGES IN "THE DELUGE."

      Yan Kazimir was a son of Sigismund III., who was a son of King John of Sweden and Catherine, daughter of Sigismund I. of Poland.

      John of Sweden was succeeded by his son Sigismund, who under the name of Sigismund III. was elected King of Poland in 1587 to succeed his mother's brother, Sigismund Augustus, the last descendant of Yagyello in the male line.

      Sigismund III. was dethroned by the Swedes, and his issue excluded from the succession. Duke Charles, the ablest of Gustavus Vasa's sons, and uncle of Sigismund, was made king as Charles IX.

      This Charles IX. was father of Gustavus Adolphus. Gustavus Adolphus was succeeded by his only daughter, Christina, who would not marry, and who after reigning for a time resigned in favor of her cousin Karl Gustav of Zweibrücken,3 son of the only sister of Gustavus Adolphus. Gustavus Vasa was therefore the great-grandfather of both Yan Kazimir and Karl Gustav, who were thus second cousins. The Polish Vasas laid claim to the Swedish crown, thereby causing the Commonwealth during sixty years much loss in money and men. Yan Kazimir relinquished this claim when he made peace with Sweden.

      Before his election Yan Kazimir, being a cardinal, was dispensed from his vows by the Pope. Chosen king, he married Louise Marie, daughter of the Duke of Nevers, a woman of strong will and much beauty.

      Discouraged and wearied by many wars and reverses, and more than all by the endless dissensions of magnates, Yan Kazimir resigned the kingly office in 1668, and retired to France. Being now a widower, he became Abbot of St. Germain and St. Martin, and lived on his stipend from these foundations, for the Poles refused to continue his pension. It seems, however, that he did not remain in seclusion till the end, for he is mentioned as marrying in secret a widow who had once been a laundress. He died in 1672, remembering the world much more than the world remembered him.

      Yan Zamoyski, one of the most celebrated nobles in Polish history, was the grandfather of Sobiepan Zamoyski. The time of Zamoyski's success was during the reign of Stephen Batory, who gave him more offices and power than any citizen of the Commonwealth had ever enjoyed. As castellan of Cracow, he was the first among lay senators; as starosta of the same territory, he had extensive jurisdiction over criminals in Little Poland; as hetman, he was commander of all the military forces of the kingdom; as chancellor, he held the seals, without which no official act of the king had validity.

      Perhaps the most notable action in Zamoyski's career as a civilian during Batory's reign was his treatment of the Zborovskis, one of whom he had beheaded, and another condemned to decapitation and infamy. The hatred of the Zborovskis for Zamoyski became so intense that later on they tried to seat their candidate, Maximilian of Austria, in opposition to Sigismund III., Zamoyski's choice and that of the majority. The Zborovski party brought their candidate to the gate of Cracow, intending to enthrone him with armed hand. Zamoyski repulsed and pursued them to Silesia, where he defeated and made Maximilian prisoner. The Austrian Archduke was held in captivity till he renounced all claim to the throne. This is the captivity to which Sobiepan refers on page 324, Vol. II.

      Zamoyski had Sigismund impeached in 1592, not to condemn him, but to give him a lesson. Zamoyski's course in this affair, and his last speech in the Diet of 1605 are his most prominent acts during a reign in which he was first in opposition, as he had been first on the king's side during Batory's time. Zamoyski died in 1605, alarmed, as Lelevel says, for the future of his country.

      Sobiepan Zamoyski, who conceived such a friendship for Zagloba, married the daughter of Henri de la Grange, a captain in the guard of Philip, Duke of Orleans. After Zamoyski's death, his widow, a woman of great beauty and ambition, married Sobyeski, subsequently elected king to succeed Michael Vishnyevetski, who is mentioned on page 253, Vol. II.

      Kmita, the hero of THE DELUGE, was probably of the Kmitas of Little Poland, and of those who inherited lands granted Poles in Lithuania and Russia after the union.

      Kmitsits, which means "son of Kmita," as "starostsits" means "son of a starosta," is the name used by Sienkiewicz; but as that word would baffle most English readers, I have taken Kmita, the original form of the family name. Kmita is mentioned in Solovyóff's Russian history as co-operating with Sapyeha and Charnyetski against Hovanski and Dolgoruki; in that connection he is called Kmitich.

      NOTES

POLISH

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