The Lay of the Land. Sharp Dallas Lore
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good picking along the creek flats and ditches of the meadows. Their powerful wing-beats and constant play told of full crops and no fear for the night, already softly gray across the white silent fields. The air was crisper; the snow began to crackle under foot; the twigs creaked and rattled as I brushed along; a brown beech leaf wavered down and skated with a thin scratch over crust; and pure as the snow-wrapped crystal world, and sweet as the soft gray twilight, came the call of a quail.
The voices, colors, odors, and forms of summer were gone. The very face of things had changed; all had been reduced, made plain, simple, single, pure! There was less for the senses, but how much keener now their joy! The wide landscape, the frosty air, the tinkle of tiny icicles, and, out of the quiet of the falling twilight, the voice of the quail!
There is no day but is beautiful in the woods; and none more beautiful than one like this Christmas Day, – warm and still and wrapped, to the round red berries of the holly, in the magic of the snow.
III
A Cure for Winter
For, lo, the winter is past,
The rain is over and gone —
yet the snow lies white upon the fields, my little river huddles under the ice, and a new calendar hangs against the faded wall. But the storm is spent, the sun is out, there is a cheery drip, drip, drip from the eaves, eggs are sixty cents a dozen, and I am writing to the golden cackle of my hens. New Year’s Day, and winter gone! No, not quite gone, with eggs at such a price; still, it must be plain to every one that I can have but little of winter left: eggs are liable to come down any day.
It would be different, of course, were I buying eggs at sixty cents, – all the difference between a winter-sick and a winter-well condition. Selling eggs for sixty cents is a cure, though not for poverty when one has only thirty hens; but it is a cure for winter. The virtue, however, is not in the sixty cents. There is no cure for winter in mere money. The virtue is in the eggs, or, perhaps, it is really found in keeping the hens.
Keeping the hens, and the two pigs, the horse, the cow, the four boys, and the farm, for the year around, is a sure cure for winter, and for a great many other ills. In addition to the farm, one must have some kind of a salary, and a real love for nature; but given the boys and the farm, the love will come, for it lies dormant in human nature, as certain seeds seem to lie dormant in the soil; and as for the salary, one must have a salary – farm or flat.
The prescription, then, should read: —
℞
A small farm – of an acre or more,
A small income – of a thousand or more,
A small family – of four boys or more,
A real love of nature.
Sig. Morning and evening chores. The dose to be taken daily, as long as winter lasts.
This will cure. It is an old-fashioned household mixture that can be compounded in any country kitchen. But that is the trouble with it, – it is a home remedy that cannot be bought of the apothecary. There is more trouble with it, too, largely on account of the regularity with which milking time returns and the dose of chores. But it is effective. A farm and congenial chores are a sovereign cure for uncongenial time.
Here on the farm the signs of coming winter are not ominous signs. The pensive, mellowing days of early autumn have been preparing the garden and your mind for the shock of the first frost. Once past this and winter is welcome; it becomes a physical, spiritual need. The blood reddens at the promise of it; the soul turns comfortingly in and finds itself; and the digging of the potatoes commences, and the shocking of the corn, the picking of the apples, the piling up on the sunny side of the barn of the big golden squashes.
A single golden squash holds over almost enough of the summer to keep a long winter away from the farm; and the six of them in the attic, filling the rafter room with sunshine, never allow the hoary old monarch to show more than his face at the skylight. Pie is not the only thing one brings in with his winter squashes. He stores the ripe September in their wrinkled rinds, rinds that are ridged and bossy with the summer’s gold.
To dig one’s own potatoes! to shock one’s own corn! to pick one’s own apples! to pile one’s own squashes at one’s own barn! It is like filling one’s system with an antitoxin before going into a fever-plagued country. One is immune to winter after this, provided he stays to bake his apples in his own wood fire. One works himself into a glow with all this digging, and picking, and piling that lasts until warm weather comes again; and along with this harvest glow comes stealing over him the after-harvest peace. It is the serenity of Indian summer, the mood of the after-harvest season, upon him, – upon him and his fields and woods.
The stores are all in: the acorns have ripened and lie hidden where the squirrels will forget some of them, but where none of the forgotten will forget to grow; the winged seeds of the asters have drifted down the highways, over the hillsides and meadows; the birds are gone; the muskrats’ lodge is all but finished; the hickories and the leaf-hid hepaticas are budded against the coming spring. All is ready, all is safe, – the stores are all in. Quiet and a golden peace lie warm upon the fields. It is Indian summer.
Such a mood is a necessary condition for the cure. Such a mood is the cure, indeed, for such a mood means harmony with earth and sky, and every wind that blows. In all his physical life man is as much a part of Nature, and as subject to her inexorable laws, as the fields and the trees and the birds. I have seen a maple growing out of the pavement of a city street, but no such maple as stands yonder at the centre of my neighbor’s meadow. I lived and grew on the same street with the maple; but not as I live and grow here on the farm. Only on a farm does a man live in a normal, natural environment, only here can he comply with all the demands of Nature, can he find a cure for winter.
To Nature man is just as precious as a woodchuck or a sparrow, but not more. She cares for the woodchuck as long as he behaves like a woodchuck; so she cares for the sparrow, the oyster, the orchid, and for man. But he must behave like a natural man, must live where she intended him to live, and at the approach of winter he must neither hibernate nor migrate, for he is what the naturalists call a “winter resident.” It is not in his nature to fly away nor to go to sleep, but, like the red squirrel and the muskrat, to prepare to live up all the winter. So his original, unperverted animal instinct leads him to store.
Long ago he buried his provisions in pits and hung them up on poles. Even his vocabulary he gathered together as his word-hoard. He is still possessed of the remnant of the instinct; he will still store. Cage him in a city, give him more than he needs for winter, relieve him of all possibility of want, and yet he will store. You cannot cage an instinct nor eradicate it. It will be obeyed, if all that can be found in the way of pit and pole be a grated vault in the deep recesses of some city bank.
Cage a red squirrel and he will store in the cage; so will the white-footed mouse. Give the mouse more than he can use, put him in a cellar, where there is enough already stored for a city of mice, and he will take from your piles and make piles of his own. He must store or be unhappy and undone.
A white-footed mouse got into my cellar last winter and found it, like the cellar of the country mouse in the fable, —
Full benely stuffit, baith but and ben,
Of beirris and nuttis, peis, ry and quheit —
all of it, ready stored, so that,
Quhen ever scho list scho had aneuch to eit.
Enough to eat? Certainly; but is enough to eat all that a mouse wants? So far from being satisfied with mere meat was this particular mouse, that finding herself in the cellar in the midst of plenty, she at once began to carry my winter stores from where I had put them, and to make little heaps for herself in every dark cranny and corner of the cellar. A pint, or less, of “nuttis” – shagbarks – she tucked away in the toe of my hunting boot. The nuts had been left in a basket in the vegetable cellar; the boots stood out by the chimney in the furnace room, and there were double doors and a brick partition wall between. No matter.