The Abbot. Вальтер Скотт
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seldom jest,” answered the preacher; “life was not lent to us to be expended in that idle mirth which resembles the crackling of thorns under the pot. I would only have you derive, if it so please you, this lesson from what I have said, that the best of our feelings, when indulged to excess, may give pain to others. There is but one in which we may indulge to the utmost limit of vehemence of which our bosom is capable, secure that excess cannot exist in the greatest intensity to which it can be excited – I mean the love of our Maker.”
“Surely,” said the Lady of Avenel, “we are commanded by the same authority to love our neighbour?”
“Ay, madam,” said Warden, “but our love to God is to be unbounded – we are to love him with our whole heart, our whole soul, and our whole strength. The love which the precept commands us to bear to our neighbour, has affixed to it a direct limit and qualification – we are to love our neighbour as ourself; as it is elsewhere explained by the great commandment, that we must do unto him as we would that he should do unto us. Here there is a limit, and a bound, even to the most praiseworthy of our affections, so far as they are turned upon sublunary and terrestrial objects. We are to render to our neighbour, whatever be his rank or degree, that corresponding portion of affection with which we could rationally expect we should ourselves be regarded by those standing in the same relation to us. Hence, neither husband nor wife, neither son nor daughter, neither friend nor relation, are lawfully to be made the objects of our idolatry. The Lord our God is a jealous God, and will not endure that we bestow on the creature that extremity of devotion which He who made us demands as his own share. I say to you, Lady, that even in the fairest, and purest, and most honourable feelings of our nature, there is that original taint of sin which ought to make us pause and hesitate, ere we indulge them to excess.”
“I understand not this, reverend sir,” said the Lady; “nor do I guess what I can have now said or done, to draw down on me an admonition which has something a taste of reproof.”
“Lady,” said Warden, “I crave your pardon, if I have urged aught beyond the limits of my duty. But consider, whether in the sacred promise to be not only a protectress, but a mother, to this poor child, your purpose may meet the wishes of the noble knight your husband. The fondness which you have lavished on the unfortunate, and, I own, most lovely child, has met something like a reproof in the bearing of your household dog. – Displease not your noble husband. Men, as well as animals, are jealous of the affections of those they love.”
“This is too much, reverend sir,” said the Lady of Avenel, greatly offended. “You have been long our guest, and have received from the Knight of Avenel and myself that honour and regard which your character and profession so justly demand. But I am yet to learn that we have at any time authorized your interference in our family arrangements, or placed you as a judge of our conduct towards each other. I pray this may be forborne in future.”
“Lady,” replied the preacher, with the boldness peculiar to the clergy of his persuasion at that time, “when you weary of my admonitions – when I see that my services are no longer acceptable to you, and the noble knight your husband, I shall know that my Master wills me no longer to abide here; and, praying for a continuance of his best blessings on your family I will then, were the season the depth of winter, and the hour midnight, walk out on yonder waste, and travel forth through these wild mountains, as lonely and unaided, though far more helpless, than when I first met your husband in the valley of Glendearg. But while I remain here, I will not see you err from the true path, no, not a hair’s-breadth, without making the old man’s voice and remonstrance heard.”
“Nay, but,” said the Lady, who both loved and respected the good man, though sometimes a little offended at what she conceived to be an exuberant degree of zeal, “we will not part this way, my good friend. Women are quick and hasty in their feelings; but, believe me, my wishes and my purposes towards this child are such as both my husband and you will approve of.” The clergyman bowed, and retreated to his own apartment.
Chapter the Second
How steadfastly he fix’d his eyes on me — His dark eyes shining through forgotten tears — Then stretch’d his little arms, and call’d me mother! What could I do? I took the bantling home — I could not tell the imp he had no mother.
When Warden had left the apartment, the Lady of Avenel gave way to the feelings of tenderness which the sight of the boy, his sudden danger, and his recent escape, had inspired; and no longer awed by the sternness, as she deemed it, of the preacher, heaped with caresses the lovely and interesting child. He was now, in some measure, recovered from the consequences of his accident, and received passively, though not without wonder, the tokens of kindness with which he was thus loaded. The face of the lady was strange to him, and her dress different and far more sumptuous than any he remembered. But the boy was naturally of an undaunted temper; and indeed children are generally acute physiognomists, and not only pleased by that which is beautiful in itself, but peculiarly quick in distinguishing and replying to the attentions of those who really love them. If they see a person in company, though a perfect stranger, who is by nature fond of children, the little imps seem to discover it by a sort of free-masonry, while the awkward attempts of those who make advances to them for the purpose of recommending themselves to the parents, usually fail in attracting their reciprocal attention. The little boy, therefore, appeared in some degree sensible of the lady’s caresses, and it was with difficulty she withdrew herself from his pillow, to afford him leisure for necessary repose.
“To whom belongs our little rescued varlet?” was the first question which the Lady of Avenel put to her handmaiden Lilias, when they had retired to the hall.
“To an old woman in the hamlet,” said Lilias, “who is even now come so far as the porter’s lodge to inquire concerning his safety. Is it your pleasure that she be admitted?”
“Is it my pleasure?” said the Lady of Avenel, echoing the question with a strong accent of displeasure and surprise; “can you make any doubt of it? What woman but must pity the agony of the mother, whose heart is throbbing for the safety of a child so lovely!”
“Nay, but, madam,” said Lilias, “this woman is too old to be the mother of the child; I rather think she must be his grandmother, or some more distant relation.”
“Be she who she will, Lilias,” replied the Lady, “she must have an aching heart while the safety of a creature so lovely is uncertain. Go instantly and bring her hither. Besides, I would willingly learn something concerning his birth.”
Lilias left the hall, and presently afterwards returned, ushering in a tall female very poorly dressed, yet with more pretension to decency and cleanliness than was usually combined with such coarse garments. The Lady of Avenel knew her figure the instant she presented herself. It was the fashion of the family, that upon every Sabbath, and on two evenings in the week besides, Henry Warden preached or lectured in the chapel at the castle. The extension of the Protestant faith was, upon principle, as well as in good policy, a primary object with the Knight of Avenel. The inhabitants of the village were therefore invited to attend upon the instructions of Henry Warden, and many of them were speedily won to the doctrine which their master and protector approved. These sermons, homilies, and lectures, had made a great impression on the mind of the Abbot Eustace, or Eustatius, and were a sufficient spur to the severity and sharpness of his controversy with his old fellow-collegiate; and, ere Queen Mary was dethroned, and while the Catholics still had considerable authority in the Border provinces, he more than once threatened to levy his vassals, and assail and level with the earth that stronghold of heresy the Castle of Avenel. But notwithstanding the Abbot’s impotent resentment, and notwithstanding also the disinclination of the country to favour the new religion, Henry Warden proceeded without remission in his labours, and made weekly converts from the faith of Rome to that of the reformed church. Amongst those who gave most earnest and constant attendance on his ministry, was the aged woman, whose form, tall, and otherwise too remarkable to be forgotten, the Lady had of late observed frequently as being conspicuous among the little