The Story of Siena and San Gimignano. Gardner Edmund G.
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the wandering companies of mercenaries. But presently that never-healed wound, the question of Montepulciano, opened again, and a prolonged war with Florence followed in consequence. Both Cortona and Montepulciano were lost to Siena. In 1389 the Sienese allied themselves for ten years with Giovanni Galeazzo Visconti, who had dethroned his uncle Bernabò and was now manifestly intending to conquer all northern and central Italy. A Sienese poet, Simone di Ser Dino Forestani (“il Saviozzo”) hailed him as the coming deliverer of the Italian nation in a noted canzone, which Carducci has called the last cry of Ghibellinism. A number of the Malavolti and Tolomei, headed by Messer Orlando Malavolti, chose exile in the following years rather than see their country fall into servitude. Giovanni Galeazzo was created Duke of Milan by the Emperor Wenceslaus in 1395; and, when the end of the term of the alliance drew near, the Sienese found themselves so exhausted with war, famine and pestilence that in 1399 they formally surrendered the independence of their city, with its contado and district, to the Duke and his successors, swore obedience and fidelity to him in the persons of his ambassadors, and hailed their new yoke with wild festivities. The Duke died in 1402; he had just taken Bologna and intended, as soon as Florence fell into his hands, to be crowned King of Italy. His newly acquired dominions fell to pieces. In November 1403, the Salimbeni (who, in opposition to the Malavolti and Tolomei, had been among the foremost in introducing the ducal sovereignty into Siena) and the heads of the Dodicini, probably instigated by the Florentines, called the Sienese to arms to recover their liberty. The Noveschi and People opposed them. There was a struggle in the Campo, an attempt to capture the Palazzo; but Francesco Salimbeni was killed and the Dodicini expelled from the government. In the following year the liberation of Siena was peaceably effected. Peace was made with Florence in April, and, the ducal lieutenant having left the city, the Sienese annulled the suzerainty and all the authority that had been given to the Duke of Milan and his successors, and commanded that his arms, wherever they had been set up in the dominions of the Republic, should be completely obliterated. But Orlando Malavolti returned to his native city only to die. On his way to salute the Signoria he was treacherously murdered in the streets by the hirelings of those who had seized upon his possessions, which they hoped thus to keep in their hands.
In the meantime the form of the chief magistracy had undergone various alterations. Not only had the Dodicini been expelled, but the Riformatori had been readmitted. It now consisted of nine Priors, three of the Monte del Popolo, three of the Monte de’ Nove, and three of the Monte de’ Riformatori; with a tenth, the Captain of the People and Gonfaloniere of Justice, chosen from each Monte and from each terzo of the city in turn. But throughout the period that follows, and indeed down to the end of the Republic, we shall find the real authority vested in what was known as the Balìa. This originally simply meant the power or authority committed to certain citizens for some special purpose; but it gradually became converted into an ordinary magistracy, distinct from the Signoria or Concistoro. From 1455 – when it was specially instituted in this form to superintend a prolonged and dangerous war – until the fall of the Republic, the Collegio di Balìa had the supreme control of the State, with authority over the laws and government of Siena, although the outward appearances of supremacy were left to the Signoria, the members of which (the Signori) were still, nominally, the chief magistrates of the Republic.
The first three-quarters of the fifteenth century in the history of Siena are a medley of somewhat inglorious wars with incessant faction. We find Siena allied with Florence against King Ladislaus of Naples (the son of Charles of Durazzo), then at war with Florence again, then allied with Pope Calixtus III. against the great condottiere Jacopo Piccinino, in a war more famous for the stern penalty that the Republic knew how to exact from a treacherous general than for any action in the field.48 There were alarms and excursions from the fuorusciti in the contado; there were conspiracies within Siena itself, especially one most formidable in 1456 to subject the Republic to King Alfonso of Naples (who had substituted an Aragonese dynasty for the House of Anjou in that kingdom), in which certain families of the Monte de’ Nove – headed by Antonio Petrucci, Ghino di Pietro Bellanti and Marino Bargagli – were deeply involved. But, all the while, great personalities are moving across the Sienese stage.
San Bernardino Albizzeschi, born of a noble family in 1380, the year of St Catherine’s death, may be said to have carried on, in part, her work during the first half of this century. A zealous reformer of morals, for forty years this Franciscan friar wandered over Italy from city to city, preaching repentance, healing schisms, rebuking tyrants, stilling the bloody tumults of political factions, reconciling peoples and princes. “He converted and changed the minds and spirits of men marvellously,” writes a contemporary, Vespasiano da Bisticci, “a wondrous power he had in persuading men to lay aside their mortal hatreds.” He has left his mark upon almost every street of his native city, of which he refused the bishopric. In a place where he had wrought many conversions, a maker of dice represented to the saint that he and his fellow-craftsmen were being reduced to beggary, by reason of his denunciation of gambling. Bernardino bade him make tablets with the letters I.H.S. instead. This devotion to the Divine Name grew apace, above all in Ferrara and Siena; and when, worn out with his apostolic labours, Bernardino died in 1444 at Aquila, there was hardly a town through which he had passed that had not placed upon its gates and palaces, no less than on the private houses of its citizens, the sacred sign of the Name in which he had overcome the world.
A young nobleman stood listening in the Campo when Bernardino preached there in 1427. “He moved me so much,” he wrote in after years, “that I, too, very nearly entered his order.” This was Enea Silvio Piccolomini, who, born at Corsignano in 1405, was then a student in the city and a rising poet. Two imperial visits during this epoch have left their mark in Sienese art. Sigismund III. came to Siena in 1432, on his way to be crowned in Rome, and stayed some while in the city that then, as ever, professed unalterable loyalty to the Holy Roman Empire. Memorials of his visit are the curious graffito picture of him enthroned, on the pavement of the Duomo, and a most unedifying love story, De Duobus Amantibus, describing an intrigue between one of his barons and a lady of Siena – written a little later by this same Enea Silvio, who had left his native city to seek his fortune elsewhere, and was now poet laureate. Frederick III. came at the beginning of 1452 to meet his bride, Leonora of Portugal. A fresco in the library of the Duomo and a pillar outside the Porta Camollia still record the event; and “all the resources of that festive art in which the Italy of the Renaissance so excelled were displayed for the entertainment of the noble pair during their stay in Siena.”49 Our poet laureate was now the Emperor’s secretary and the Bishop of Siena itself. Six years later Enea Silvio Piccolomini was elected Pope in 1458, to succeed to Calixtus III., and took the title of Pius II. “Shall we raise a poet to the Chair of St Peter?” asked a rival cardinal, “and let the Church be governed on pagan principles?”
It will be better to speak of the character and deeds of Pope Pius II. when we stand before the frescoed story of his life in the Duomo. Suffice it now to say that there was great festivity and rejoicing when the news of his elevation reached Siena, but coupled with some mistrust. The Pope was suspected of being a partisan of the gentiluomini, who were still rigorously excluded from the Signoria, the Balìa, the Council of the People and all the chief offices of State. To please him, the Piccolomini were qualified to enter the government (messi nel Reggimento), by being distributed among the three ruling Monti; while Nanni Todeschini, the husband of the Pope’s sister Laodamia, together with his four sons, Antonio, Francesco, Andrea and Giacomo (to whom Pius had given the arms and name of Piccolomini), was similarly qualified for the Signoria and Council of the People, and received into the Monte del Popolo. The Pope, however, demanded that all the nobles should be made eligible to all posts in the government; he told the Sienese envoys that, unless his request were granted, he would withhold the favours that he had intended to confer upon his native city. In spite of the intervention of the Duke of Milan, the Sienese remained obstinate, until the Pope threatened to go to Florence without passing through Siena. Then the Balìa yielded in part, and Pius came to the city in February 1459. He had a magnificent reception from all orders in the State; but Malavolti tells us that on the part of the chief men of the Republic the rejoicing was more simulated than real, for that they bitterly resented his attempted insertion of the nobles into the popular government of the city. Nevertheless, during
Pastor, II., p. 147.