The Oak Openings; or the Bee-Hunter. Джеймс Фенимор Купер
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land are occasionally seen in which they stand in copses, with vacant spaces, that bear no small affinity to artificial lawns, being covered with verdure. The grasses are supposed to be owing to the fires lighted periodically by the Indians in order to clear their hunting-grounds.
Toward one of these grassy glades, which was spread on an almost imperceptible acclivity, and which might have contained some fifty or sixty acres of land, the reader is now requested to turn his eyes. Far in the wilderness as was the spot, four men were there, and two of them had even some of the appliances of civilization about them. The woods around were the then unpeopled forest of Michigan; and the small winding reach of placid water that was just visible in the distance, was an elbow of the Kalamazoo, a beautiful little river that flows westward, emptying its tribute into the vast expanse of Lake Michigan. Now, this river has already become known, by its villages and farms, and railroads and mills; but then, not a dwelling of more pretension than the wigwam of the Indian, or an occasional shanty of some white adventurer, had ever been seen on its banks. In that day, the whole of that fine peninsula, with the exception of a narrow belt of country along the Detroit River, which was settled by the French as far back as near the close of the seventeenth century, was literally a wilderness. If a white man found his way into it, it was as an Indian trader, a hunter, or an adventurer in some other of the pursuits connected with border life and the habits of the savages.
Of this last character were two of the men on the open glade just mentioned, while their companions were of the race of the aborigines. What is much more remarkable, the four were absolutely strangers to each other’s faces, having met for the first time in their lives, only an hour previously to the commencement of our tale. By saying that they were strangers to each other, we do not mean that the white men were acquaintances, and the Indians strangers, but that neither of the four had ever seen either of the party until they met on that grassy glade, though fame had made them somewhat acquainted through their reputations. At the moment when we desire to present this group to the imagination of the reader, three of its number were grave and silent observers of the movements of the fourth. The fourth individual was of middle size, young, active, exceedingly well formed, and with a certain open and frank expression of countenance, that rendered him at least welllooking, though slightly marked with the small-pox. His real name was Benjamin Boden, though he was extensively known throughout the northwestern territories by the sobriquet of Ben Buzz – extensively as to distances, if not as to people. By the voyageurs, and other French of that region, he was almost universally styled le Bourdon or the “Drone”; not, however, from his idleness or inactivity, but from the circumstances that he was notorious for laying his hands on the products of labor that proceeded from others. In a word, Ben Boden was a “beehunter,” and as he was one of the first to exercise his craft in that portion of the country, so was he infinitely the most skilful and prosperous. The honey of le Bourdon was not only thought to be purer and of higher flavor than that of any other trader in the article, but it was much the most abundant. There were a score of respectable families on the two banks of the Detroit, who never purchased of any one else, but who patiently waited for the arrival of the capacious bark canoe of Buzz, in the autumn, to lay in their supplies of this savory nutriment for the approaching winter. The whole family of griddle cakes, including those of buckwheat, Indian rice, and wheaten flour, were more or less dependent on the safe arrival of le Bourdon, for their popularity and welcome. Honey was eaten with all; and wild honey had a reputation, rightfully or not obtained, that even rendered it more welcome than that which was formed by the labor and art of the domesticated bee.
The dress of le Bourdon was well adapted to his pursuits and life. He wore a hunting-shirt and trousers, made of thin stuff, which was dyed green, and trimmed with yellow fringe. This was the ordinary forest attire of the American rifleman; being of a character, as it was thought, to conceal the person in the woods, by blending its hues with those of the forest. On his head Ben wore a skin cap, somewhat smartly made, but without the fur; the weather being warm. His moccasins were a good deal wrought, but seemed to be fading under the exposure of many marches. His arms were excellent; but all his martial accoutrements, even to a keen long-bladed knife, were suspended from the rammer of his rifle; the weapon itself being allowed to lean, in careless confidence, against the trunk of the nearest oak, as if their master felt there was no immediate use for them.
Not so with the other three. Not only was each man well armed, but each man kept his trusty rifle hugged to his person, in a sort of jealous watchfulness; while the other white man, from time to time, secretly, but with great minuteness, examined the flint and priming of his own piece.
This second pale-face was a very different person from him just described. He was still young, tall, sinewy, gaunt, yet springy and strong, stooping and round-shouldered, with a face that carried a very decided top-light in it, like that of the notorious Bardolph. In short, whiskey had dyed the countenance of Gershom Waring with a tell-tale hue, that did not less infallibly betray his destination than his speech denoted his origin, which was clearly from one of the States of New England. But Gershom had been so long at the Northwest as to have lost many of his peculiar habits and opinions, and to have obtained substitutes.
Of the Indians, one, an elderly, wary, experienced warrior, was a Pottawattamie, named Elksfoot, who was well known at all the trading-houses and “garrisons” of the northwestern territory, including Michigan as low down as Detroit itself. The other red man was a young Chippewa, or O-jeb-way, as the civilized natives of that nation now tell us the word should be spelled. His ordinary appellation among his own people was that of Pigeonswing; a name obtained from the rapidity and length of his flights. This young man, who was scarcely turned of five-and-twenty, had already obtained a high reputation among the numerous tribes of his nation, as a messenger, or “runner.”
Accident had brought these four persons, each and all strangers to one another, in communication in the glade of the Oak Openings, which has already been mentioned, within half an hour of the scene we are about to present to the reader. Although the rencontre had been accompanied by the usual precautions of those who meet in a wilderness, it had been friendly so far; a circumstance that was in some measure owing to the interest they all took in the occupation of the bee-hunter. The three others, indeed, had come in on different trails, and surprised le Bourdon in the midst of one of the most exciting exhibitions of his art – an exhibition that awoke so much and so common an interest in the spectators, as at once to place its continuance for the moment above all other considerations. After brief salutations, and wary examinations of the spot and its tenants, each individual had, in succession, given his grave attention to what was going on, and all had united in begging Ben Buzz to pursue his occupation, without regard to his visitors. The conversation that took place was partly in English, and partly in one of the Indian dialects, which luckily all the parties appeared to understand. As a matter of course, with a sole view to oblige the reader, we shall render what was said, freely, into the vernacular.
“Let’s see, let’s see, STRANger,” cried Gershom, emphasizing the syllable we have put in italics, as if especially to betray his origin, “what you can do with your tools. I’ve heer’n tell of such doin’s, but never see’d a bee lined in all my life, and have a desp’rate fancy for larnin’ of all sorts, from ‘rithmetic to preachin’.”
“That comes from your Puritan blood,” answered le Bourdon, with a quiet smile, using surprisingly pure English for one in his class of life. “They tell me you Puritans preach by instinct.”
“I don’t know how that is,” answered Gershom, “though I can turn my hand to anything. I heer’n tell, across at Bob Ruly (Bois Brulk)[1] of sich doin’s, and would give a week’s keep at Whiskey Centre, to know how ‘twas done.”
“Whiskey Centre” was a sobriquet bestowed by the freshwater sailors of that region, and the few other white adventurers of Saxon origin who found their way into that trackless region, firstly on Gershom himself, and secondly on his residence. These names were obtained from the intensity of their respective characters, in favor of the beverage named. L’eau de mort was the place termed by the voyagers, in a sort of pleasant travesty on the eau de vie of their distant, but still wellremembered manufactures on the banks of the Garonne. Ben Boden, however, paid but little attention to the drawling remarks of Gershom Waring. This was not the first time he had heard of “Whiskey Centre,”
This unfortunate name, which it may be necessary to tell a portion of our readers means “burnt wood,” seems condemned to all sorts of abuses among the linguists of the West. Among other pronunciations is that of “Bob Ruly”; while an island near Detroit, the proper name of which is “Bois Blanc,” is familiarly known to the lake mariners by the name of “Bobolo.”