The Pioneers. Джеймс Фенимор Купер
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in the mountains of Templeton.
For a short time after the charter of the regents was received, the trustees of this institution employed a graduate of one of the Eastern colleges to instruct such youth as aspired to knowledge within the walls of the edifice which we have described. The upper part of the building was in one apartment, and was intended for gala-days and exhibitions; and the lower contained two rooms that were intended for the great divisions of education, viz., the Latin and the English scholars. The former were never very numerous; though the sounds of “nominative, pennaa – genitive, penny”, were soon heard to issue from the windows of the room, to the great delight and manifest edification of the passenger.
Only one laborer in this temple of Minerva, however, was known to get so far as to attempt a translation of Virgil. He, indeed, appeared at the annual exhibition, to the prodigious exultation of all his relatives, a farmer’s family in the vicinity, and repeated the whole of the first eclogue from memory, observing the intonations of the dialogue with much judgment and effect. The sounds, as they proceeded from his mouth, of
“Titty-ree too patty-lee ree-coo-bans sub teg-mi-nee faa-gy
Syl-ves-trem ten-oo-i moo-sam, med-i-taa-ris, aa-ve-ny.”
were the last that had been heard in that building, as probably they were the first that had ever been heard, in the same language, there or anywhere else. By this time the trustees discovered that they had anticipated the age and the instructor, or principal, was superseded by a master, who went on to teach the more humble lesson of “the more haste the worst speed”, in good plain English.
From this time until the date of our incidents, the academy was a common country school, and the great room of the building was sometimes used as a court-room, on extraordinary trials; sometimes for conferences of the religious and the morally disposed, in the evening; at others for a ball in the afternoon, given under the auspices of Richard; and on Sundays, invariably, as a place of public worship.
When an itinerant priest of the persuasion of the Methodists, Baptists, Universalists, or of the more numerous sect of the Presbyterians, was accidentally in the neighborhood, he was ordinarily invited to officiate, and was commonly rewarded for his services by a collection in a hat, before the congregation separated. When no such regular minister offered, a kind of colloquial prayer or two was made by some of the more gifted members, and a sermon was usually read, from Sterne, by Mr. Richard Jones.
The consequence of this desultory kind of priesthood was, as we have already intimated, a great diversity of opinion on the more abstruse points of faith. Each sect had its adherents, though neither was regularly organized and disciplined. Of the religious education of Marmaduke we have already written, nor was the doubtful character of his faith completely removed by his marriage. The mother of Elizabeth was an Episcopalian, as indeed, was the mother of the Judge himself; and the good taste of Marmaduke revolted at the familiar colloquies which the leaders of the conferences held with the Deity, in their nightly meetings. In form, he was certainly an Episcopalian, though not a sectary of that denomination. On the other hand, Richard was as rigid in the observance of the canons of his church as he was inflexible in his opinions. Indeed, he had once or twice essayed to introduce the Episcopal form of service, on the Sundays that the pulpit was vacant; but Richard was a good deal addicted to carrying things to an excess, and then there was some thing so papal in his air that the greater part of his hearers deserted him on the second Sabbath – on the third his only auditor was Ben Pump, who had all the obstinate and enlightened orthodoxy of a high churchman.
Before the war of the Revolution, the English Church was supported in the colonies, with much interest, by some of its adherents in the mother country, and a few of the congregations were very amply endowed. But, for the season, after the independence of the States was established, this sect of Christians languished for the want of the highest order of its priesthood. Pious and suitable divines were at length selected, and sent to the mother country, to receive that authority which, it is understood, can only be transmitted directly from one to the other, and thus obtain, in order to reserve, that unity in their churches which properly belonged to a people of the same nation. But unexpected difficulties presented themselves, in the oaths with which the policy of England had fettered their establishment; and much time was spent before a conscientious sense of duty would permit the prelates of Britain to delegate the authority so earnestly sought. Time, patience, and zeal, however, removed every impediment, and the venerable men who had been set apart by the American churches at length returned to their expecting dioceses, endowed with the most elevated functions of their earthly church. Priests and deacons were ordained, and missionaries provided, to keep alive the expiring flame of devotion in such members as were deprived of the ordinary administrations by dwelling in new and unorganized districts.
Of this number was Mr. Grant. He had been sent into the county of which Templeton was the capital, and had been kindly invited by Marmaduke, and officiously pressed by Richard, to take up his abode in the village. A small and humble dwelling was prepared for his family, and the divine had made his appearance in the place but a few days previously to the time of his introduction to the reader, As his forms were entirely new to most of the inhabitants, and a clergyman of another denomination had previously occupied the field, by engaging the academy, the first Sunday after his arrival was allowed to pass in silence; but now that his rival had passed on, like a meteor filling the air with the light of his wisdom, Richard was empowered to give notice that “Public worship, after the forms of the Protestant Episcopal Church, would be held on the night before Christmas, in the long room of the academy in Templeton, by the Rev. Mr. Grant.”
This annunciation excited great commotion among the different sectaries. Some wondered as to the nature of the exhibition; others sneered; but a far greater part, recollecting the essays of Richard in that way, and mindful of the liberality, or rather laxity, of Marmaduke’s notions on the subject of sectarianism, thought it most prudent to be silent.
The expected evening was, however, the wonder of the hour; nor was the curiosity at all diminished when Richard and Benjamin, on the morning of the eventful day, were seen to issue from the woods in the neighborhood of the village, each bearing on his shoulders a large bunch of evergreens. This worthy pair was observed to enter the academy, and carefully to fasten the door, after which their proceedings remained a profound secret to the rest of the village; Mr. Jones, before he commenced this mysterious business, having informed the school-master, to the great delight of the white-headed flock he governed, that there could be no school that day. Marmaduke was apprised of all these preparations by letter, and it was especially arranged that he and Elizabeth should arrive in season to participate in the solemnities of the evening.
After this digression, we shall return to our narrative.
Chapter IX
Now all admire, in each high-flavored dish The capabilities of flesh – fowl – fish; In order due each guest assumes his station, Throbs high his breast with fond anticipation, And prelibates the joys of mastication.
The apartment to which Monsieur Le Quoi handed Elizabeth communicated with the hall, through the door that led under the urn which was supposed to contain the ashes of Dido. The room was spacious, and of very just proportions; but in its ornaments and furniture the same diversity of taste and imperfection of execution were to be observed as existed in the hall. Of furniture, there were a dozen green, wooden armchairs, with cushions of moreen, taken from the same piece as the petticoat of Remarkable. The tables were spread, and their materials and workmanship could not be seen; but they were heavy and of great size, An enormous mirror, in a gilt frame, hung against the wall, and a cheerful fire, of the hard or sugar maple, was burning on the hearth. The latter was the first object that struck the attention of the Judge, who on beholding it exclaimed, rather angrily, to Richard:
“How often have I forbidden the use of the sugar maple in my dwelling! The sight of that sap, as it exudes with the heat, is painful to me, Richard, Really, it behooves the owner of woods so extensive as mine, to be cautious what example he sets his people, who are already felling the forests as if no end could be