Constantinople and the Scenery of the Seven Churches of Asia Minor. Robert Walsh
Читать онлайн книгу.
formed that tremendous militia that were afterwards to terrify and control their own country. He caused them to undergo the rite, and be instructed in the doctrines and discipline, of his own prophet. A Dervish named Hadgee Bectash, of great sanctity and influence, was then called in, to give this corps his benediction. Laying his hand on the head of the foremost, the sleeve of his coat fell over his back, and he blessed them by the name of yeni cheri, or “new soldiers.” Both circumstances afterwards distinguished them−the sleeve of the dervish was adopted as part of their uniform, and the name of janissary, corrupted from yeni cheri, was the terror of Europe for more than five centuries. With these young and vigorous apostates to Islamism, he subdued all the country to the base of the Balkan mountains, and having obtained possession of Roumeli, the “country of the Romans,” as the territory of the modern Greeks was called, he finally established himself at Adrianople, which now became the Turkish capital of Europe.
This prince was succeeded by Bajazet, called, from his impetuosity, and the awful destructiveness of his career, Ilderim, or “the thunderbolt.” He extended his conquests into the heart of Europe, penetrated into the centre of Hungary, and threatened to proceed from thence to Rome, to feed his horses with oats on the altar of St. Peter; but first he resolved to possess himself of the Christian capital of the East. To this end he advanced against Constantinople, and for ten years pressed it with a close siege. Its fate, however, was yet delayed by the sudden appearance of another extraordinary power, which, having subdued the remote parts of the East, and left nothing there unconquered, in the restlessness of ambition turned itself to the west in search of new enemies. This was the power of the Tartars, led on by Demur beg, or “the Iron Prince.”2 To oppose this new enemy, the siege of Constantinople was raised, and its fate suspended while the legions of barbarians encountered one another, and the Thunderbolt was to resist the Man of Iron. The battle was fought on the plain of Angora, where Pompey had defeated Mithridates. After a conflict of two days, the Turks were totally routed. Bajazet fell into the hands of the conqueror, and the treatment he experienced was such as one execrable tyrant might expect, or a still more execrable might inflict. He whose custom it was to celebrate his massacres by pyramids of human heads, erected at the gates of every city he conquered, would not hesitate to treat the rival whom he hated, and had subdued, without pity or remorse. He enclosed his captive in a cage, like a wild beast exposed to public view, and, as he was lame, made him and his cage a footstool to mount his horse. The end of Bajazet corresponded with his life; impatient of control, and stung with desperation, he beat out his brains against the bars of his prison. Tamerlane possessed one redeeming quality, which distinguished him, in some measure, from his fellow-barbarians. He entertained no hostility to Christianity: on the contrary, he allowed a temple, dedicated to its worship, to be erected in Samarcand, his capital. He did not follow up his conquest by renewing the siege of Constantinople; so that this Christian capital, by his interference, was spared for half a century longer.
But the time at length arrived, when the man was born who was permitted by Providence to inflict this destruction. This was Mahomet II., endued with such opposite and contradictory qualities, that he may be esteemed a monster in the human race. He was the second son of Amurath II., by a Christian princess; his father had imbibed so deep an enmity to Christianity, that he brought his son, like Hannibal’s, to the altar, and made him vow eternal hostility to its professors. He succeeded to the throne at the age of twenty-one, and his first acts were to strangle all his brothers, to the number of twenty-two, and to cast into the sea all the wives of his father who might be likely to give birth to posthumous offspring. The progress of his reign was in conformity to this commencement. His fixed and never interrupted intention was, to possess himself of Constantinople, and to convert the great capital of the Christian world into the chief seat of Islamism, and there was no effort of force or fraud which he did not use to accomplish it.
He is represented, by historians, as starting from his sleep, excited by dreams of conquering the city, and as passing his days in devising means for its accomplishment. Among others, he caused to be cast, at Adrianople, those enormous pieces of battering cannon, capable of projecting balls of 800 pounds weight, which have been the wonder and terror of future ages. They still lie at the fortresses which line the Dardanelles; and the English fleet, under Admiral Duckworth, in modern times, experienced their tremendous efficacy.
The Greek empire, at this time, was confined to a limited space. The emperor Athanasius had, some years before, betrayed his weakness by his apprehension. A rude and fierce people from the shores of the Volga, and thence called Bolgarians, had crossed the Balkan mountains, and carried their inroads to the walls of the city. As a protection against their incursions, a wall was commenced at Derkon on the Euxine, and continued across the peninsula to Heraclea, on the Propontis, enclosing an area of about 140 miles in circumference, called “the Delta of Thrace,” and beyond which the feeble Byzantine power could hardly be said to extend. The Turks trampled it down, and, to cut off all communication by sea, seized upon and rebuilt the castles of the Bosphorus, and then beleaguered the city with an army of 200,000 men. Where were now the fanatics of the Cross, to uphold it in its utmost need? they were applied to, and they affected to sympathize with their brethren in the East; but not one came to support this great bulwark of that faith, which the Osmanli had every where suppressed, to establish the intolerant creed of the Koran. The sovereign pontiff had predicted the fall of the heretic Eastern church, and withheld his aid till his predictions were accomplished. The whole force, therefore, to defend the walls, a circuit of twelve miles, and oppose the countless numbers that surrounded them, was 8000 men.
The invincible courage of this handful of Christians repulsed the Turks in all their fierce assaults. The fortifications on the land-side were formed of a double wall, with an interval between. In vain did the enormous artillery of Mahomet batter large breaches in the outside; there was still another, to which the defenders retired, and from which they could not be dislodged; and after fruitless attempts to penetrate this last retreat, Mahomet was about to abandon the siege in despair, when he thought of an expedient as incredible as apparently hopeless. The city had been defended on the sea-side by a series of iron chains, drawn across the mouth of the harbour, which effectually excluded the Turkish fleet. He now conceived the idea of conveying his ships by land, from the Bosphorus, across the peninsula; and this he effected. Having prepared every thing, as soon as it was dark his machinery was laid−the ships were hauled up the valley of Dolma-Bactché and across the ridge which separated it from the harbour; and the next morning the astonished Greeks, instead of their own, beheld the Turkish fleet under their walls. A general assault was now commenced on all sides, the good and gallant Palæologus, the last and best of the Greek emperors, was killed in one of the breaches, and the Turks poured in over his body.
The Greeks now rushed in despair to the church of Saint Sophia. They were here assured that an angel would descend from heaven with a sword, and expel their enemies from the city, and they waited for the promised deliverance; but the Turks, armed with axes, battered down the outer gates, and rushed in among the infatuated multitude. The city was given up to plunder, and those who escaped the carnage were sold as slaves. Among them were 60,000 of the first families−females distinguished for their beauty and accomplishments, and men eminent for their rank and literary attainments. Poets, historians, philosophers, and artists, all were reduced to a common level, and sold as slaves, to hew wood and draw water for the rude and brutal barbarians who bought them. Such was the end of the great Christian empire of the East, which was extinguished by the downfall of Constantinople, after it had flourished, from its first dedication to Christ, 1123 years. It was founded in May 330, and it terminated in May, 1453. The feebleness of its government, the vices of its emperors, and the weak superstition of its people, were natural causes to accelerate its fall, and induce us the less to regret it; while, by the arrangements of a good providence, the lights of literature, the arts and sciences which improve social life, and the gentle courtesies which endear us to our kind, hitherto shut up exclusively in this city, were now diffused over a wider sphere; and the fugitives that escaped, and the slaves that were sold, brought with them those qualities into various countries, and so were instruments which, no doubt, tended to improve and ameliorate society wherever they were scattered.
When Mahomet had thus obtained the full fruition of his wishes, he speedily gave a greater latitude to that selfish cruelty, and disregard for human life, which had always
He was lame of one leg, and hence called