The Picturesque Antiquities of Spain. Wells Nathaniel Armstrong
Читать онлайн книгу.in Europe bears a prouder and more monarchical aspect than Madrid, nor is better suited for the abode of the feudal pomp and etiquette of the most magnificent—in its day—of European courts: but riding and country sports have crossed the Channel, and are endeavouring to take root in France; fresco-painting has invaded England; in Sicily marble porticoes have been painted to imitate red bricks; and a Constitutional monarchy is being erected in Spain. Spaniards are not imitators, and cannot change their nature, although red bricks should become the materials of Italian palazzi, Frenchmen ride after fox-hounds, and Englishmen be metamorphosed to Michael Angelos. The Alcazar of Madrid, commanding from its windows thirty miles of royal domains, including the Escorial and several other royal residences, is not destined to become the abode of a monarch paid to receive directions from a loquacious and corrupt house of deputies,—the utmost result to be obtained from forcing on states a form of government unsuited to their character. If the Spanish reigning family, after having settled their quarrel with regard to the succession, (if ever they do so,) are compelled to accept a (so-called) Constitutional form of government, with their knowledge of the impossibility of its successful operation, they will probably endeavour, in imitation of the highly gifted sovereign of their neighbours, to stifle it, and to administrate in spite of it; until, either wanting the talent and energy necessary for the maintenance of this false position, or their subjects, as may be expected, getting impatient at finding themselves mystified, a total overthrow will terminate the experiment.
I am aware of the criticism to which this opinion would be exposed in many quarters; I already hear the contemptuous upbraidings, similar to those with which the "exquisite," exulting in an unexceptionable wardrobe, lashes the culprit whose shoulders are guilty of a coat of the previous year's fashion. We are told that the tendency of minds, the progress of intellect, the spirit of the age,—all which, translated into plain language, mean (if they mean anything) the fashion,—require that nations should provide themselves each with a new Liberal government; claiming, in consideration of the fashionable vogue and the expensive nature of the article, its introduction (unlike other British manufactures) duty-free. But it ought first to be established, whether these larger interests of humanity are amenable to the sceptre of so capricious a ruler as the fashion. It appears to me, that nations should be allowed to adapt their government to their respective characters, dispositions, habits of life, and traditions. All these are more dependant than is supposed by those who possess not the habit of reflection, on the race, the position, the soil and climate each has received from nature, which, by the influence they have exercised on their habits and dispositions, have fitted them each for a form of constitution equally appropriate to no other people; since no two nations are similarly circumstanced, not only in all these respects, but even in any one of them.
What could be more Liberal than the monarchy of Spain up to the accession of the Bourbon dynasty? the kings never reigning but by the consent of their subjects, and on the condition of unvarying respect for their privileges; but never, when once seated on the throne, checked and embarrassed in carrying through the measures necessary for the administration of the state. The monarch was a responsible but a free monarch until these days, when an attempt is being made to deprive him both of freedom of action and responsibility—almost of utility, and to render him a tool in the hands of a constantly varying succession of needy advocates or military parvenus, whom the chances of civil war or the gift of declamation have placed in the way of disputing the ministerial salaries, without having been able to furnish either their hearts with the patriotism, or their heads with the capacity, requisite for the useful and upright administration of the empire. In Spain, the advocates of continual change, in most cases in which personal interest is not their moving spring, hope to arrive ultimately at a republic. Now, no one more than myself admires the theories of Constitutional governments, of universal political power and of republicanism: the last system would be the best of all, were it only for the equality it is to establish. But how are men to be equalised by the manufacturers of a government? How are the ignorant and uneducated to be furnished with legislative capacity, or the poor or unprincipled armed against the seductions of bribery? It is not, unfortunately, in any one's power to accomplish these requisite preliminary operations; without the performance of which, these plausible theories will ever lose their credit when brought to the test of experiment. How is a republic to be durable without the previous solution of the problem of the equalisation of human capacities? In some countries it may be almost attained for a time; in others, never put in motion for an instant. No one more than myself abhors tyranny and despotism; but, after hearing and reading all the charges laid at the door of Absolutism during the last quarter of a century, I am at a loss to account for the still greater evils and defects, existing in Constitutional states, having been overlooked in the comparison. The subject is far less free in France than in the absolute states of Germany: and other appropriate comparisons might be made which would bring us still nearer home. I would ask the advocates for putting in practice a republican form of government, and by way of comparing the two extremes, whether all the harm the Emperors of Russia have ever done, or are likely to do until the end of the world,—according to whatever sect the date of that event be calculated,—will not knock under to one week of the exploits of the French republicans of the last century? And if we carry on the observation to the consequences of that revolution, until we arrive at the decimation of that fine country under the military despotism which was necessarily its offspring, we shall not find my argument weakened.
I entreat your pardon for this political digression, which I am as happy to terminate as yourself. I will only add, that, should the period be arrived for the Spanish empire to undergo the lot of all human things—decline and dissolution, it has no right to complain, having had its day; but, should that moment be still distant, let us hope to see that country, so highly favoured by Nature, once more prosperous under the institutions which raised her to the highest level of power and prosperity.
Meanwhile, the elements of discord still exist in a simmering state close to the brim of the cauldron, and a mere spark will suffice at any moment to make them bubble over. The inhabitants of Madrid are in hourly expectation of this spark; and not without reason, if the on-dits which circulate there, and reach to the neighbouring towns, are deserving of credit. Queen Christina, on her road from Paris to resume virtually, if not nominally, the government, conceived the imprudent idea of taking Rome in her way. It is said that she confessed to the Pope, who, in the solemn exercise of his authority as representative of the Deity, declared to her that Spain would never regain tranquillity until the possessions of the clergy should be restored to them.
Whatever else may have passed during the interview is not stated; but a deep impression was produced on the conscience of the Queen, to which is attributed the change in her appearance evident to those who may happen to have seen her a few months since in Paris. This short space of time has produced on her features the effect of years. She has lost her embonpoint, and acquired in its place paleness and wrinkles. She is firmly resolved to carry out the views of the Pope. Here, therefore, is the difficulty. The leading members of her party are among those who have profited largely by the change of proprietorship which these vast possessions have undergone: being the framers or abettors of the decree, they were placed among the nearest for the scramble. In the emptiness of the national treasury, they consider these acquisitions their sole reward for the trouble of conducting the revolution, and are prepared to defend them like tigers.
When, therefore, Queen Christina proposed her plan4 to Narvaez, she met with a flat refusal. He replied, that such a decree would deluge the country with blood. The following day he was advised to give in his resignation. This he refused to do, and another interview took place. The Queen-mother insisted on his acceptance of the embassy to France. He replied, that he certainly would obey her Majesty's commands; but that, in that case, she would not be surprised if he published the act of her marriage with Muños, which was in his power.5 This would compel Christina to refund all the income she has received as widow of Ferdinand the Seventh. The interview ended angrily; and, doubtless, recalled to Christina's recollection the still higher presumption of the man, who owed to her the exalted situation from which, on a former occasion, he levelled his attack on her authority. I am not answerable for the authenticity of these generally received reports; but they prove the unsettled state of things, when the determined disposition of the two opposite parties, and
4
It will be seen that this letter was written shortly after the Queen's return to Spain, and previous to the publication of her marriage.
5
It is probable that this threat, supposing it real, may have assisted in determining the Queen's resolution, since executed, of publishing the marriage.