The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 14: Switzerland. Giacomo Casanova
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The Memoirs of Jacques Casanova de Seingalt, 1725-1798. Volume 14: Switzerland
CHAPTER XIII
I Resolve to Become a Monk—I go to Confession—Delay of a Fortnight—Giustiniani, the Apostle Capuchin—I Alter my Mind; My Reasons—My Pranks at the Inn—I Dine With the Abbot
The cool way in which the abbot told these cock-and-bull stories gave me an inclination to laughter, which the holiness of the place and the laws of politeness had much difficulty in restraining. All the same I listened with such an attentive air that his reverence was delighted with me and asked where I was staying.
"Nowhere," said I; "I came from Zurich on foot, and my first visit was to your church."
I do not know whether I pronounced these words with an air of compunction, but the abbot joined his hands and lifted them to heaven, as if to thank God for touching my heart and bringing me there to lay down the burden of my sins. I have no doubt that these were his thoughts, as I have always had the look of a great sinner.
The abbot said it was near noon and that he hoped I would do him the honour of dining with him, and I accepted with pleasure, for I had had nothing to eat and I knew that there is usually good cheer in such places. I did not know where I was and I did not care to ask, being willing to leave him under the impression that I was a pilgrim come to expiate my sins.
On our way from the church the abbot told me that his monks were fasting, but that we should eat meat in virtue of a dispensation he had received from Benedict XIV., which allowed him to eat meat all the year round with his guests. I replied that I would join him all the more willingly as the Holy Father had given me a similar dispensation. This seemed to excite his curiosity about myself, and when we got to his room, which did not look the cell of a penitent, he hastened to shew me the brief, which he had framed and glazed and hung up opposite the table so that the curious and scrupulous might have it in full view.
As the table was only laid for two, a servant in full livery came in and brought another cover; and the humble abbot then told me that he usually had his chancellor with him at dinner, "for," said he, "I have a chancery, since as abbot of Our Lady of Einsiedel I am a prince of the Holy Roman Empire."
This was a relief to me, as I now knew where I was, and I no longer ran the risk of shewing my ignorance in the course of conversation.
This monastery (of which I had heard before) was the Loretto of theMountains, and was famous for the number of pilgrims who resorted to it.
In the course of dinner the prince—abbot asked me where I came from, if I were married, if I intended to make a tour of Switzerland, adding that he should be glad to give me letters of introduction. I replied that I was a Venetian, a bachelor, and that I should be glad to accept the letters of introduction he had kindly offered me, after I had had a private conference with him, in which I desired to take his advice on my conscience.
Thus, without premeditation, and scarcely knowing what I was saying, I engaged to confess to the abbot.
This was my way. Whenever I obeyed a spontaneous impulse, whenever I did anything of a sudden, I thought I was following the laws of my destiny, and yielding to a supreme will. When I had thus plainly intimated to him that he was to be my confessor, he felt obliged to speak with religious fervour, and his discourses seemed tolerable enough during a delicate and appetising repast, for we had snipe and woodcock; which made me exclaim,—
"What! game like that at this time of year?"
"It's a secret," said he, with a pleased smile, "which I shall be glad to communicate to you."
The abbot was a man of taste, for though he affected sobriety he had the choicest wines and the most delicious dishes on the table. A splendid salmon-trout was brought, which made him smile with pleasure, and seasoning the good fare with a jest, he said in Latin that we must taste it as it was fish, and that it was right to fast a little.
While he was talking the abbot kept a keen eye on me, and as my fine dress made him feel certain that I had nothing to ask of him he spoke at ease.
When dinner was over the chancellor bowed respectfully and went out. Soon after the abbot took me over the monastery, including the library, which contained a portrait of the Elector of Cologne in semi-ecclesiastical costume. I told him that the portrait was a good though ugly likeness, and drew out of my pocket the gold snuffbox the prince had given me, telling him that it was a speaking likeness. He looked at it with interest, and thought his highness had done well to be taken in the dress of a grand-master. But I perceived that the elegance of the snuff-box did no harm to the opinion the abbot had conceived of me. As for the library, if I had been alone it would have made me weep. It contained nothing under the size of folio, the newest books were a hundred years old, and the subject-matter of all these huge books was solely theology and controversy. There were Bibles, commentators, the Fathers, works on canon law in German, volumes of annals, and Hoffman's dictionary.
"I suppose your monks have private libraries of their own," I said, "which contain accounts of travels, with historical and scientific works."
"Not at all," he replied; "my monks are honest folk, who are content to do their duty, and to live in peace and sweet ignorance."
I do not know what happened to me at that moment, but a strange whim came into my head—I would be a monk, too. I said nothing about it at the moment, but I begged the abbot to take me to his private chamber.
"I wish to make a general confession of all my sins," said I, "that I may obtain the benefit of absolution, and receive the Holy Eucharist on the morrow."
He made no answer, but led the way to a pretty little room, and without requiring me to kneel down said he was ready to hear me.
I sat down before him and for three consecutive hours I narrated scandalous histories unnumerable, which, however, I told simply and not spicily, since I felt ascetically disposed and obliged myself to speak with a contrition I did not feel, for when I recounted my follies I was very far from finding the remembrance of them disagreeable.
In spite of that, the serene or reverend abbot believed, at all events, in my attrition, for he told me that since by the appointed means I had once more placed myself in a state of grace, contrition would be perfected in me.
According to the good abbot, and still more according to me, without grace contrition is impossible.
After he had pronounced the sacramental words which take away the sins of men, he advised me to retire to the chamber he had appointed for me, to pass the rest of the day in prayer, and to go to bed at an early hour, but he added that I could have supper if I was accustomed to that meal. He told me that I might communicate at the first mass next morning, and with that we parted.
I obeyed with a docility which has puzzled me ever since, but at the time I thought nothing of it. I was left alone in a room which I did not even examine, and there I pondered over the idea which had come into my head before making my confession; and I quite made up my mind that chance, or rather my good genius, had led me to that spot, where happiness awaited me, and where I might shelter all my days from the tempests of the world.
"Whether I stay here," said I, "depends on myself alone, as I am sure the abbot will not refuse me the cowl if I give him ten thousand crowns for my support."
All that was needed to secure my happiness seemed a library of my own choosing, and I did not doubt but that the abbot would let me have what books I pleased if I promised to leave them to the monastery after my death.
As to the society of the monks, the discord, envy, and all the bickerings inseparable from such a mode of life, I thought I had nothing to pass in that way, since I had no ambitions which could rouse the jealousy of the other monks. Nevertheless, despite my fascination, I foresaw the possibility of repentance, and I shuddered at the thought, but I had a cure for that also.
"When I ask for the habit," I said, "I will also ask that my novitiate be extended for ten years, and if repentance do not come in ten years it will not come at all. I shall declare that I do not wish for any cure or any ecclesiastical dignity. All I want is peace and leave to follow my own tastes, without scandalising anyone." I thought: I could easily