Paul Faber, Surgeon. George MacDonald
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one of his own congregation rendered it insupportable. Having taken pains to satisfy himself of the fact, he declined to deal with him any further, and did not spare to tell him why. The man was far too dishonest to profit by the rebuke save in circumspection and cunning, was revengeful in proportion to the justice of the accusation, and of course brought his influence, which was not small, to bear upon the votes of the church-members in respect of the pastorate.
Had there been another butcher in connection with the chapel, Mr. Drake would have turned to him, but as there was not, and they could not go without meat, he had to betake himself to the principal butcher in the place, who was a member of the Church of England. Soon after his troubles commenced, and before many weeks were over he saw plainly enough that he must either resign altogether, and go out into the great world of dissent in search of some pastorless flock that might vote him their crook, to be guided by him whither they wanted to go, and whither most of them believed they knew the way as well as he, or accept the pittance offered him. This would be to retire from the forefront of the battle, and take an undistinguished place in the crowd of mere camp-followers; but, for the sake of honesty, as I have already explained, and with the hope that it might be only for a brief season, he had chosen the latter half of the alternative. And truly it was a great relief not to have to grind out of his poor, weary, groaning mill the two inevitable weekly sermons—labor sufficient to darken the face of nature to the conscientious man. For his people thought themselves intellectual, and certainly were critical. Mere edification in holiness was not enough for them. A large infusion of some polemic element was necessary to make the meat savory and such as their souls loved. Their ambition was not to grow in grace, but in social influence and regard—to glorify their dissent, not the communion of saints. Upon the chief corner-stone they would build their stubble of paltry religionism; they would set up their ragged tent in the midst of the eternal temple, careless how it blocked up window and stair.
Now last week Mr. Drake had requested his new butcher to send his bill—with some little anxiety, because of the sudden limitation of his income; but when he saw it he was filled with horror. Amounting only to a very few pounds, causes had come together to make it a large one in comparison with the figures he was accustomed to see. Always feeding some of his flock, he had at this time two sickly, nursing mothers who drew their mortal life from his kitchen; and, besides, the doctor had, some time ago, ordered a larger amount of animal food for the little Amanda. In fine, the sum at the bottom of that long slip of paper, with the wood-cut of a prize ox at the top of it, small as he would have thought it at one period of his history, was greater than he could imagine how to pay; and if he went to church, it would be to feel the eye of the butcher and not that of the curate upon him all the time. It was a dismay, a horror to him to have an account rendered which he could not settle, and especially from his new butcher, after he had so severely rebuked the old one. Where was the mighty difference in honesty between himself and the offender? the one claimed for meat he had not sold, the other ordered that for which he could not pay! Would not Mr. Jones imagine he had left his fellow-butcher and come to him because he had run up a large bill for which he was unable to write a check? This was that over which the spirit of the man now brooded by far the most painfully; this it was that made him leave his New Testament in the study, let his pipe out, and look almost lovingly upon the fast-flowing river, because it was a symbol of death.
He had chosen preaching as a profession, just as so many take orders—with this difference from a large proportion of such, that he had striven powerfully to convince himself that he trusted in the merits of the Redeemer. Had he not in this met with tolerable success, he would not have yielded to the wish of his friends and left his father's shop in his native country-town for a dissenting college in the neighborhood of London. There he worked well, and became a good scholar, learning to read in the true sense of the word, that is, to try the spirits as he read. His character, so called, was sound, and his conscience, if not sensitive, was firm and regnant. But he was injured both spiritually and morally by some of the instructions there given. For one of the objects held up as duties before him, was to become capable of rendering himself acceptable to a congregation.
Most of the students were but too ready to regard, or at least to treat this object as the first and foremost of duties. The master-duty of devotion to Christ, and obedience to every word that proceeded out of His mouth, was very much treated as a thing understood, requiring little enforcement; while, the main thing demanded of them being sermons in some sense their own—honey culled at least by their own bees, and not bought in jars, much was said about the plan and composition of sermons, about style and elocution, and action—all plainly and confessedly, with a view to pulpit-success—the lowest of all low successes, and the most worldly.
These instructions Walter Drake accepted as the wisdom of the holy serpent—devoted large attention to composition, labored to form his style on the best models, and before beginning to write a sermon, always heated the furnace of production with fuel from some exciting or suggestive author: it would be more correct to say, fed the mill of composition from some such source; one consequence of all which was, that when at last, after many years, he did begin to develop some individuality, he could not, and never did shake himself free of those weary models; his thoughts, appearing in clothes which were not made for them, wore always a certain stiffness and unreality which did not by nature belong to them, blunting the impressions which his earnestness and sincerity did notwithstanding make.
Determined to succeed, he cultivated eloquence also—what he supposed eloquence, that is, being, of course, merely elocution, to attain the right gestures belonging to which he looked far more frequently into his landlady's mirror, than for his spiritual action into the law of liberty. He had his reward in the success he sought. But I must make haste, for the story of worldly success is always a mean tale. In a few years, and for not a few after, he was a popular preacher in one of the suburbs of London—a good deal sought after, and greatly lauded. He lived in comfort, indulged indeed in some amount of show; married a widow with a large life-annuity, which between them they spent entirely, and that not altogether in making friends with everlasting habitations; in a word, gazed out on the social landscape far oftener than lifted his eyes to the hills.
After some ten or twelve years, a change began. They had three children; the two boys, healthy and beautiful, took scarlatina and died; the poor, sickly girl wailed on. His wife, who had always been more devoted to her children than her husband, pined, and died also. Her money went, if not with her, yet away from him. His spirits began to fail him, and his small, puny, peaking daughter did not comfort him much. He was capable of true, but not yet of pure love; at present his love was capricious. Little Dora—a small Dorothy indeed in his estimation—had always been a better child than either of her brothers, but he loved them the more that others admired them, and her the less that others pitied her: he did try to love her, for there was a large element of justice in his nature. This, but for his being so much occupied with making himself acceptable to his congregation, would have given him a leadership in the rising rebellion against a theology which crushed the hearts of men by attributing injustice to their God. As it was, he lay at anchor, and let the tide rush past him.
Further change followed—gradual, but rapid. His congregation began to discover that he was not the man he had been. They complained of lack of variety in his preaching; said he took it too easy; did not study his sermons sufficiently; often spoke extempore, which was a poor compliment to them; did not visit with impartiality, and indeed had all along favored the carriage people. There was a party in the church which had not been cordial to him from the first; partly from his fault, partly from theirs, he had always made them feel they were of the lower grade; and from an increase of shops in the neighborhood, this party was now gathering head. Their leaders went so far at length as to hint at a necessity for explanation in regard to the accounts of certain charities administered by the pastor. In these, unhappily, lacunae were patent. In his troubles the pastor had grown careless. But it was altogether to his own loss, for not merely had the money been spent with a rigidity of uprightness, such as few indeed of his accusers exercised in their business affairs, but he had in his disbursements exceeded the contribution committed to his charge. Confident, however, in his position, and much occupied with other thoughts, he had taken no care to set down the particulars of his expenditure, and his enemies did not fail to hint a connection between this fact and the loss of his wife's annuity. Worst of all, doubts of