Critical and Historical Essays. Volume 2. Томас Бабингтон Маколей
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of its royal patron, be in some degree compromised? The King, therefore, begged Voltaire to suppress this performance. Voltaire promised to do so, and broke his word. The Diatribe was published, and received with shouts of merriment and applause by all who could read the French language. The King stormed. Voltaire, with his usual disregard of truth, asserted his innocence, and made up some lie about a printer or an amanuensis. The King was not to be so imposed upon. He ordered the pamphlet to be burned by the common hangman, and insisted upon having an apology from Voltaire, couched in the most abject terms. Voltaire sent back to the King his cross, his key, and the patent of his pension. After this burst of rage, the strange pair began to be ashamed of their violence, and went through the forms of reconciliation. But the breach was irreparable; and Voltaire took his leave of Frederic for ever. They parted with cold civility; but their hearts were big with resentment. Voltaire had in his keeping a volume of the King’s poetry, and forgot to return it. This was, we believe, merely one of the oversights which men setting out upon a journey often commit. That Voltaire could have meditated plagiarism is quite incredible. He would not, we are confident, for the half of Frederic’s kingdom, have consented to father Frederic’s verses. The King, however, who rated his own writings much above their value, and who was inclined to see all Voltaire’s actions in the worst light, was enraged to think that his favourite compositions were in the hands of an enemy, as thievish as a daw and as mischievous as a monkey. In the anger excited by this thought, he lost sight of reason and decency, and determined on committing an outrage at once odious and ridiculous.
Voltaire had reached Frankfort. His niece, Madame Denis, came thither to meet him. He conceived himself secure from the power of his late master, when he was arrested by order of the Prussian resident. The precious volume was delivered up. But the Prussian agents had, no doubt, been instructed not to let Voltaire escape without some gross indignity. He was confined twelve days in a wretched hovel. Sentinels with fixed bayonets kept guard over him. His niece was dragged through the mire by the soldiers. Sixteen hundred dollars were extorted from him by his insolent gaolers. It is absurd to say that this outrage is not to be attributed to the King. Was anybody punished for it? Was anybody called in question for it? Was it not consistent with Frederic’s character? Was it not of a piece with his conduct on other similar occasions? Is it not notorious that he repeatedly gave private directions to his officers to pillage and demolish the houses of persons against whom he had a grudge, charging them at the same time to take their measures in such a way that his name might not be compromised? He acted thus towards Count Bruhl in the Seven Years’ War. Why should we believe that he would have been more scrupulous with regard to Voltaire?
When at length the illustrious prisoner regained his liberty, the prospect before him was but dreary. He was an exile both from the country of his birth and from the country of his adoption. The French Government had taken offence at his journey to Prussia, and would not permit him to return to Paris; and in the vicinity of Prussia it was not safe for him to remain.
He took refuge on the beautiful shores of Lake Leman. There, loosed from every tie which had hitherto restrained him, and having little to hope, or to fear from courts and churches, he began his long war against all that, whether for good or evil, had authority over man; for what Burke said of the Constituent Assembly, was eminently true of this its great forerunner: Voltaire could not build: he could only pull down: he was the very Vitruvius of ruin. He has bequeathed to us not a single doctrine to be called by his name, not a single addition to the stock of our positive knowledge. But no human teacher ever left behind him so vast and terrible a wreck of truths and falsehoods, of things noble and things base, of things useful and things pernicious. From the time when his sojourn beneath the Alps commenced, the dramatist, the wit, the historian, was merged in a more important character. He was now the patriarch, the founder of a sect, the chief of a conspiracy, the prince of a wide intellectual commonwealth. He often enjoyed a pleasure dear to the better part of his nature, the pleasure of vindicating innocence which had no other helper, of repairing cruel wrongs, of punishing tyranny in high places. He had also the satisfaction, not less acceptable to his ravenous vanity, of hearing terrified Capuchins call him the Antichrist. But whether employed in works of benevolence, or in works of mischief, he never forgot Potsdam and Frankfort; and he listened anxiously to every murmur which indicated that a tempest was gathering in Europe, and that his vengeance was at hand.
He soon had his wish. Maria Theresa had never for a moment forgotten the great wrong which she had received at the hand of Frederic. Young and delicate, just left an orphan, just about to be a mother, she had been compelled to fly from the ancient capital of her race; she had seen her fair inheritance dismembered by robbers, and of those robbers he had been the foremost. Without a pretext, without a provocation, in defiance of the most sacred engagements, he had attacked the helpless ally whom he was bound to defend. The Empress Queen had the faults as well as the virtues which are connected with quick sensibility and a high spirit. There was no peril which she was not ready to brave, no calamity which she was not ready to bring on her subjects, or on the whole human race, if only she might once taste the sweetness of a complete revenge. Revenge, too, presented itself, to her narrow and superstitious mind, in the guise of duty. Silesia had been wrested not only from the House of Austria, but from the Church of Rome. The conqueror had indeed permitted his new subjects to worship God after their own fashion; but this was not enough. To bigotry it seemed an intolerable hardship that the Catholic Church, having long enjoyed ascendency, should be compelled to content itself with equality. Nor was this the only circumstance which led Maria Theresa to regard her enemy as the enemy of God. The profaneness of Frederic’s writings and conversation, and the frightful rumours which were circulated respecting the immorality of his private life, naturally shocked a woman who believed with the firmest faith all that her confessor told her, and who, though surrounded by temptations, though young and beautiful, though ardent in all her passions, though possessed of absolute power, had preserved her fame unsullied even by the breath of slander.
To recover Silesia, to humble the dynasty of Hohenzollern to the dust, was the great object of her life. She toiled during many years for this end, with zeal as indefatigable as that which the poet ascribed to the stately goddess who tired out her immortal horses in the work of raising the nations against Troy, and who offered to give up to destruction her darling Sparta and Mycenae, if only she might once see the smoke going up from the palace of Priam. With even such a spirit did the proud Austrian Juno strive to array against her foe a coalition such as Europe had never seen. Nothing would content her but that the whole civilised world, from the White Sea to the Adriatic, from the Bay of Biscay to the pastures of the wild horses of the Tanais, should be combined in arms against one petty State.
She early succeeded by various arts in obtaining the adhesion of Russia. An ample share of spoil was promised to the King of Poland; and that prince, governed by his favourite, Count Bruhl, readily promised the assistance of the Saxon forces. The great difficulty was with France. That the Houses of Bourbon and of Hapsburg should ever cordially co-operate in any great scheme of European policy, had long been thought, to use the strong expression of Frederic, just as impossible as that fire and water should amalgamate. The whole history of the Continent, during two centuries and a half, had been the history of the mutual jealousies and enmities of France and Austria. Since the administration of Richelieu, above all, it had been considered as the plain policy of the Most Christian King to thwart on all occasions the Court of Vienna, and to protect every member of the Germanic body who stood up against the dictation of the Caesars. Common sentiments of religion had been unable to mitigate this strong antipathy. The rulers of France, even while clothed in the Roman purple, even persecuting the heretics of Rochelle and Auvergne, had still looked with favour on the Lutheran and Calvinistic princes who were struggling against the chief of the empire. If the French ministers paid any respect to the traditional rules handed down to them through many generations, they would have acted towards Frederic as the greatest of their predecessors acted towards Gustavus Adolphus. That there was deadly enmity between Prussia and Austria was of itself a sufficient reason for close friendship between Prussia and France. With France Frederic could never have any serious controversy. His territories were so situated that his ambition, greedy and unscrupulous as it was, could never impel him to attack her of his own accord. He was more than half a Frenchman: he wrote, spoke, read nothing but French: he delighted in French society: the admiration of the French he proposed to himself as the best reward of all his exploits. It seemed incredible that any