The Caxtons: A Family Picture — Complete. Эдвард Бульвер-Литтон
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humanity, now your compassion or your scorn. But when my father got into the marrow of his theme; when, quitting these preliminary discussions, he fell pounce amongst the would-be wisdom of the wise; when he dealt with civilization itself, its schools, and porticos, and academies; when he bared the absurdities couched beneath the colleges of the Egyptians and the Symposia of the Greeks; when he showed that, even in their own favorite pursuit of metaphysics, the Greeks were children, and in their own more practical region of politics, the Romans were visionaries and bunglers; when, following the stream of error through the Middle Ages, he quoted the puerilities of Agrippa, the crudities of Cardan, and passed, with his calm smile, into the salons of the chattering wits of Paris in the eighteenth century,—oh! then his irony was that of Lucian, sweetened by the gentle spirit of Erasmus. For not even here was my father’s satire of the cheerless and Mephistophelian school. From this record of error he drew forth the grandeurs of truth. He showed how earnest men never think in vain, though their thoughts may be errors. He proved how, in vast cycles, age after age, the human mind marches on, like the ocean, receding here, but there advancing; how from the speculations of the Greek sprang all true philosophy; how from the institutions of the Roman rose all durable systems of government; how from the robust follies of the North came the glory of chivalry, and the modern delicacies of honor, and the sweet, harmonizing influences of woman. He tracked the ancestry of our Sidneys and Bayards from the Hengists, Genserics, and Attilas. Full of all curious and quaint anecdote, of original illustration, of those niceties of learning which spring from a taste cultivated to the last exquisite polish, the book amused and allured and charmed; and erudition lost its pedantry, now in the simplicity of Montaigne, now in the penetration of La Bruyere. He lived in each time of which he wrote, and the time lived again in him. Ah! what a writer of romances he would have been if—if what? If he had had as sad an experience of men’s passions as he had the happy intuition into their humors. But he who would see the mirror of the shore must look where it is cast on the river, not the ocean. The narrow stream reflects the gnarled tree and the pausing herd and the village spire and the romance of the landscape. But the sea reflects only the vast outline of the headland and the lights of the eternal heaven.
CHAPTER III
“It is Lombard Street to a China orange,” quoth Uncle Jack.
“Are the odds in favor of fame against failure so great? You do not speak, I fear, from experience, brother Jack,” answered my father, as he stooped down to tickle the duck under the left ear.
“But Jack Tibbets is not Augustine Caxton. Jack Tibbets is not a scholar, a genius, a wond—”
“Stop!” cried my father.
“After all,” said Mr. Squills, “though I am no flatterer, Mr. Tibbets is not so far out. That part of your book which compares the crania or skulls of the different races is superb. Lawrence or Dr. Prichard could not have done the thing more neatly. Such a book must not be lost to the world; and I agree with Mr. Tibbets that you should publish as soon as possible.”
“It is one thing to write, and another to publish,” said my father, irresolutely. “When one considers all the great men who have published; when one thinks one is going to intrude one’s self audaciously into the company of Aristotle and Bacon, of Locke, of Herder, of all the grave philosophers who bend over Nature with brows weighty with thought,—one may well pause and—”
“Pooh!” interrupted Uncle Jack, “science is not a club, it is an ocean; it is open to the cock-boat as the frigate. One man carries across it a freightage of ingots, another may fish there for herrings. Who can exhaust the sea, who say to Intellect, ‘The deeps of philosophy are preoccupied’?”
“Admirable!” cried Squills.
“So it is really your advice, my friends,” said my father, who seemed struck by Uncle Jack’s eloquent illustrations, “that I should desert my household gods, remove to London, since my own library ceases to supply my wants, take lodgings near the British Museum, and finish off one volume, at least, incontinently.”
“It is a duty you owe to your country,” said Uncle Jack, solemnly.
“And to yourself,” urged Squills. “One must attend to the natural evacuations of the brain. Ah! you may smile, sir, but I have observed that if a man has much in his head, he must give it vent, or it oppresses him; the whole system goes wrong. From being abstracted, he grows stupefied. The weight of the pressure affects the nerves. I would not even guarantee you from a stroke of paralysis.”
“Oh, Austin!” cried my mother tenderly, and throwing her arms round my father’s neck.
“Come, sir, you are conquered,” said I.
“And what is to become of you, Sisty?” asked my father. “Do you go with us, and unsettle your mind for the university?”
“My uncle has invited me to his castle; and in the mean while I will stay here, fag hard, and take care of the duck.”
“All alone?” said my mother.
“No. All alone! Why, Uncle Jack will come here as often as ever, I hope.”
Uncle Jack shook his head.
“No, my boy, I must go to town with your father. You don’t understand these things. I shall see the booksellers for him. I know how these gentlemen are to be dealt with. I shall prepare the literary circles for the appearance of the book. In short, it is a sacrifice of interest, I know; my Journal will suffer. But friendship and my country’s good before all things.”
“Dear Jack!” said my mother, affectionately.
“I cannot suffer it,” cried my father. “You are making a good income. You are doing well where you are, and as to seeing the booksellers,—why, when the work is ready, you can come to town for a week, and settle that affair.”
“Poor dear Austin,” said Uncle Jack, with an air of superiority and compassion. “A week! Sir, the advent of a book that is to succeed requires the preparation of months. Pshaw! I am no genius, but I am a practical man. I know what’s what. Leave me alone.”
But my father continued obstinate, and Uncle Jack at last ceased to urge the matter. The journey to fame and London was now settled, but my father would not hear of my staying behind.
No, Pisistratus must needs go also to town and see the world; the duck would take care of itself.
CHAPTER IV
We had taken the precaution to send, the day before, to secure our due complement of places—four in all, including one for Mrs. Primmins—in, or upon, the fast family coach called the “Sun,” which had lately been set up for the special convenience of the neighborhood.
This luminary, rising in a town about seven miles distant from us, described at first a very erratic orbit amidst the contiguous villages before it finally struck into the high-road of enlightenment, and thence performed its journey, in the full eyes of man, at the majestic pace of six miles and a half an hour. My father with his pockets full of books, and a quarto of “Gebelin on the Primitive World,” for light reading, under his arm; my mother with a little basket containing sandwiches, and biscuits of her own baking; Mrs. Primmins, with a new umbrella purchased for the occasion, and a bird-cage containing a canary endeared to her not more by song than age and a severe pip through which she had successfully nursed it; and I myself,—waited at the gates to welcome the celestial visitor. The gardener, with a wheel-barrow full of boxes and portmanteaus, stood a little in the van; and the footman, who was to follow when lodgings had been found, had gone to a rising eminence to watch the dawning of the expected “Sun,” and apprise us of its approach by the concerted signal of a handkerchief fixed to a stick.
The quaint old house looked at us mournfully from all its deserted windows. The litter before its threshold and in its open hall; wisps of straw or hay that had been used for packing;