Lucretia — Volume 05. Эдвард Бульвер-Литтон
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her to bind up the ragged flowers, and sit by her in the old ivy- grown arbour when their work was done. She affected to look upon them both as children, and to leave to them that happy familiarity which childhood only sanctions, and compared to which the affection of maturer years seems at once coarse and cold.
As they grew more familiar, the differences and similarities in their characters came out, and nothing more delightful than the harmony into which even the contrasts blended ever invited the guardian angel to pause and smile. As flowers in some trained parterre relieve each other, now softening, now heightening, each several hue, till all unite in one concord of interwoven beauty, so these two blooming natures, brought together, seemed, where varying still, to melt and fuse their affluences into one wealth of innocence and sweetness. Both had a native buoyancy and cheerfulness of spirit, a noble trustfulness in others, a singular candour and freshness of mind and feeling. But beneath the gayety of Helen there was a soft and holy under-stream of thoughtful melancholy, a high and religious sentiment, that vibrated more exquisitely to the subtle mysteries of creation, the solemn unison between the bright world without and the grave destinies of that world within (which is an imperishable soul), than the lighter and more vivid youthfulness of Percival had yet conceived. In him lay the germs of the active mortal who might win distinction in the bold career we run upon the surface of the earth. In her there was that finer and more spiritual essence which lifts the poet to the golden atmosphere of dreams, and reveals in glimpses to the saint the choral Populace of Heaven. We do not say that Helen would ever have found the utterance of the poet, that her reveries, undefined and unanalyzed, could have taken the sharp, clear form of words; for to the poet practically developed and made manifest to the world, many other gifts besides the mere poetic sense are needed,—stern study, and logical generalization of scattered truths, and patient observation of the characters of men, and the wisdom that comes from sorrow and passion, and a sage's experience of things actual, embracing the dark secrets of human infirmity and crime. But despite all that has been said in disparagement or disbelief of "mute, inglorious Miltons," we maintain that there are natures in which the divinest element of poetry exists, the purer and more delicate for escaping from bodily form and evaporating from the coarser vessels into which the poet, so called, must pour the ethereal fluid. There is a certain virtue within us, comprehending our subtlest and noblest emotions, which is poetry while untold, and grows pale and poor in proportion as we strain it into poems. Nay, it may be said of this airy property of our inmost being that, more or less, it departs from us according as we give it forth into the world, even, as only by the loss of its particles, the rose wastes its perfume on the air. So this more spiritual sensibility dwelt in Helen as the latent mesmerism in water, as the invisible fairy in an enchanted ring. It was an essence or divinity, shrined and shrouded in herself, which gave her more intimate and vital union with all the influences of the universe, a companion to her loneliness, an angel hymning low to her own listening soul. This made her enjoyment of Nature, in its merest trifles, exquisite and profound; this gave to her tenderness of heart all the delicious and sportive variety love borrows from imagination; this lifted her piety above the mere forms of conventional religion, and breathed into her prayers the ecstasy of the saint.
But Helen was not the less filled with the sweet humanities of her age and sex; her very gravity was tinged with rosy light, as a western cloud with the sun. She had sportiveness and caprice, and even whim, as the butterfly, though the emblem of the soul, still flutters wantonly over every wild-flower, and expands its glowing wings on the sides of the beaten road. And with a sense of weakness in the common world (growing out of her very strength in nobler atmospheres), she leaned the more trustfully on the strong arm of her young adorer, not fancying that the difference between them arose from superiority in her; but rather as a bird, once tamed, flies at the sight of the hawk to the breast of its owner, so from each airy flight into the loftier heaven, let but the thought of danger daunt her wing, and, as in a more powerful nature, she took refuge on that fostering heart.
The love between these children—for so, if not literally in years, in their newness to all that steals the freshness and the dew from maturer life they may be rightly called—was such as befitted those whose souls have not forfeited the Eden. It was more like the love of fairies than of human beings. They showed it to each other innocently and frankly; yet of love as we of the grosser creation call it, with its impatient pains and burning hopes, they never spoke nor dreamed. It was an unutterable, ecstatic fondness, a clinging to each other in thought, desire, and heart, a joy more than mortal in each other's presence; yet, in parting, not that idle and empty sorrow which unfits the weak for the homelier demands on time and life, and this because of the wondrous trust in themselves and in the future, which made a main part of their credulous, happy natures. Neither felt fear nor jealousy, or if jealousy came, it was the pretty, childlike jealousies which have no sting,—of the bird, if Helen listened to its note too long; of the flower, if Percival left Helen's side too quickly to tie up its drooping petals or refresh its dusty leaves. Close by the stir of the great city, with all its fret and chafe and storm of life, in the desolate garden of that sombre house, and under the withering eyes of relentless Crime, revived the Arcady of old,—the scene vocal to the reeds of idyllist and shepherd; and in the midst of the iron Tragedy, harmlessly and unconsciously arose the strain of the Pastoral Music.
It would be a vain effort to describe the state of Lucretia's mind while she watched the progress of the affection she had favoured, and gazed on the spectacle of the fearless happiness she had promoted. The image of a felicity at once so great and so holy wore to her gloomy sight the aspect of a mocking Fury. It rose in contrast to her own ghastly and crime- stained life; it did not upbraid her conscience with guilt so loudly as it scoffed at her intellect for folly. These children, playing on the verge of life, how much more of life's true secret did they already know than she, with all her vast native powers and wasted realms of blackened and charred experience! For what had she studied, and schemed, and calculated, and toiled, and sinned? As a conqueror stricken unto death would render up all the regions vanquished by his sword for one drop of water to his burning lips, how gladly would she have given all the knowledge bought with blood and fire, to feel one moment as those children felt! Then, from out her silent and grim despair, stood forth, fierce and prominent, the great fiend, Revenge.
By a monomania not uncommon to those who have made self the centre of being, Lucretia referred to her own sullen history of wrong and passion all that bore analogy to it, however distant. She had never been enabled, without an intolerable pang of hate and envy, to contemplate courtship and love in others. From the rudest shape to the most refined, that master-passion in the existence, at least of woman,—reminding her of her own brief episode of human tenderness and devotion,—opened every wound and wrung every fibre of a heart that, while crime had indurated it to most emotions, memory still left morbidly sensitive to one. But if tortured by the sight of love in those who had had no connection with her fate, who stood apart from her lurid orbit and were gazed upon only afar (as a lost soul, from the abyss, sees the gleam of angels' wings within some planet it never has explored), how ineffably more fierce and intolerable was the wrath that seized her when, in her haunted imagination, she saw all Susan's rapture at the vows of Mainwaring mantling in Helen's face! All that might have disarmed a heart as hard, but less diseased, less preoccupied by revenge, only irritated more the consuming hate of that inexorable spirit. Helen's seraphic purity, her exquisite, overflowing kindness, ever forgetting self, her airy cheerfulness, even her very moods of melancholy, calm and seemingly causeless as they were, perpetually galled and blistered that writhing, preternatural susceptibility which is formed by the consciousness of infamy, the dreary egotism of one cut off from the charities of the world, with whom all mirth is sardonic convulsion, all sadness rayless and unresigned despair.
Of the two, Percival inspired her with feelings the most akin to humanity. For him, despite her bitter memories of his father, she felt something of compassion, and shrank from the touch of his frank hand in remorse. She had often need to whisper to herself that his life was an obstacle to the heritage of the son of whom, as we have seen, she was in search, and whom, indeed, she believed she had already found in John Ardworth; that it was not in wrath and in vengeance that this victim was to be swept into the grave, but as an indispensable sacrifice to a cherished object, a determined policy. As, in the studies of her youth, she had adopted the Machiavelism of ancient State-craft as a rule admissible in private life, so she seemed scarcely to admit as a crime