Beacon Lights of History, Volume 06: Renaissance and Reformation. John Lord
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islands of spices and gold. Nor could this Cipango be reached by crossing the Eastern Continent, for the journey was full of perils, dangers, and insurmountable obstacles.
Among those who meditated on this geographical mystery was a young sea captain of Genoa, who had studied in the University of Pavia, but spent his early life upon the waves,–intelligent, enterprising, visionary, yet practical, with boundless ambition, not to conquer kingdoms, but to discover new realms. Born probably in 1446, in the year 1470 he married the daughter of an Italian navigator living in Lisbon; and, inheriting with her some valuable Portuguese charts and maritime journals, he settled in Lisbon and took up chart-making as a means of livelihood. Being thus trained in both the art and the science of navigation, his active mind seized upon the most interesting theme of the day. His studies and experience convinced him that the Cipango of Marco Polo could be reached by sailing directly west. He knew that the earth was round, and he inferred from the plants and carved wood and even human bodies that had occasionally floated from the West, that there must be unknown islands on the western coasts of the Atlantic, and that this ocean, never yet crossed, was the common boundary of both Europe and Asia; in short, that the Cipango could be reached by sailing west. And he believed the thing to be practicable, for the magnetic needle had been discovered, or brought from the East by Polo, which always pointed to the North Star, so that mariners could sail in the darkest nights; and also another instrument had been made, essentially the modern quadrant, by which latitude could be measured. He supposed that after sailing west, about eight hundred leagues, by the aid of compass and quadrant, and such charts as he had collected and collated, he should find the land of gold and spices by which he would become rich and famous.
This was not an absurd speculation to a man of the intellect and knowledge of Columbus. To his mind there were but few physical difficulties if he only had the ships, and the men bold enough to embark with him, and the patronage which was necessary for so novel and daring an enterprise. The difficulties to be surmounted were not so much physical as moral. It was the surmounting of moral difficulties which gives to Columbus his true greatness as a man of genius and resources. These moral obstacles were so vast as to be all but insurmountable, since he had to contend with all the established ideas of his age,–the superstitions of sailors, the prejudices of learned men, and general geographical ignorance. He himself had neither money, nor ships, nor powerful friends. Nobody believed in him; all ridiculed him; some insulted him. Who would furnish money to a man who was supposed to be half crazy,–certainly visionary and wild; a rash adventurer who would not only absorb money but imperil life? Learned men would not listen to him, and powerful people derided him, and princes were too absorbed in wars and pleasure to give him a helping hand. Aid could come only from some great state or wealthy prince; but both states and princes were deaf and dumb to him. It was a most extraordinary inspiration of genius in the fifteenth century which created, not an opinion, but a conviction that Asia could be reached by sailing west; and how were common minds to comprehend such a novel idea? If a century later, with all the blaze of reviving art and science and learning, the most learned people ridiculed the idea that the earth revolved around the sun, even when it was proved by all the certitudes of mathematical demonstration and unerring observations, how could the prejudiced and narrow-minded priests of the time of Columbus, who controlled the most important affairs of state, be made to comprehend that an unknown ocean, full of terrors, could be crossed by frail ships, and that even a successful voyage would open marts of inexhaustible wealth? All was clear enough to this scientific and enterprising mariner; and the inward assurance that he was right in his calculation gave to his character a blended boldness, arrogance, and dignity which was offensive to men of exalted station, and ill became a stranger and adventurer with a thread-bare coat, and everything which indicated poverty, neglect, and hardship, and without any visible means of living but by the making and selling of charts.
Hence we cannot wonder at the seventeen years of poverty, neglect, ridicule, disappointment, and deferred hopes, such as make the heart sick, which elapsed after Columbus was persuaded of the truth of his theory, before he could find anybody enlightened enough to believe in him, or powerful enough to assist him. Wrapped up in those glorious visions which come only to a man of superlative genius, and which make him insensible to heat and cold and scanty fare, even to reproach and scorn, this intrepid soul, inspired by a great and original idea, wandered from city to city, and country to country, and court to court, to present the certain greatness and wealth of any state that would embark in his enterprise. But all were alike cynical, cold, unbelieving, and even insulting. He opposes overwhelming, universal, and overpowering ideas. To have surmounted these amid such protracted opposition and discouragement constitutes his greatness; and finally to prove his position by absolute experiment and hazardous enterprise makes him one of the greatest of human benefactors, whose fame will last through all the generations of men. And as I survey that lonely, abstracted, disappointed, and derided man,–poor and unimportant, so harassed by debt that his creditors seized even his maps and charts, obliged to fly from one country to another to escape imprisonment, without even listeners and still less friends, and yet with ever-increasing faith in his cause, utterly unconquerable, alone in opposition to all the world,–I think I see the most persistent man of enterprise that I have read of in history. Critics ambitious to say something new may rake out slanders from the archives of enemies, and discover faults which derogate from the character we have been taught to admire and venerate; they may even point out spots, which we cannot disprove, in that sun of glorious brightness, which shed its beneficent rays over a century of darkness,–but this we know, that, whatever may be the force of detraction, his fame has been steadily increasing, even on the admission of his slanderers, for three centuries, and that he now shines as a fixed star in the constellation of the great lights of modern times, not alone because he succeeded in crossing the ocean, when once embarked on it, but for surmounting the moral difficulties which lay in his way before he could embark upon it, and for being finally instrumental in conferring the greatest boon that our world has received from any mortal man, since Noah entered into the ark.
I think it is Lamartine who has said that truly immortal benefactors have seldom been able to accomplish their mission without the encouragement of either saints or women. This is emphatically true in the case of Columbus. The door to success was at last opened to him by a friendly and sympathetic friar of a Franciscan convent near the little port of Palos, in Andalusia. The sun-burned and disappointed adventurer (for that is what he was), wearied and hungry, and nearly discouraged, stopped at the convent-door to get a morsel of bread for his famished son, who attended him in his pilgrimage. The prior of that obscure convent was the first who comprehended the man of genius, not so much because he was an enlightened scholar, but because his pious soul was full of kindly sympathy, showing that the instincts of love are kindred to the inspirations of genius. It was the voice of Ali and Cadijeh that strengthened Mohammed. It was Catherine von Bora who sustained Luther in his gigantic task. The worthy friar, struck by the noble bearing of a man so poor and wearied, became delighted with the conversation of his guest, who opened to him both his heart and his schemes. He forwarded his plans by a letter to a powerful ecclesiastic, who introduced him to the Spanish Court, then one of the most powerful, and certainly the proudest and most punctilious, in Europe. Ferdinand of Aragon was polite, yet wary and incredulous; but Isabella of Castile listened more kindly to the stranger, whom the greatness of his mission inspired with eloquence. Like the saint of the convent, she, and she alone of her splendid court, divined that there was something to be heeded in the words of Columbus, and gave her womanly and royal encouragement, although too much engrossed with the conquest of Grenada and the cares of her kingdom to pay that immediate attention which Columbus entreated.
I may not dwell on the vexatious delays and the protracted discouragements of Columbus after the Queen had given her ear to his enthusiastic prophecies of the future glories of the kingdom. To the court and to the universities and to the great ecclesiastics he was still a visionary and a needy adventurer; and they quoted, in refutation of his theory, those Scripture texts which were hurled in greater wrath against Galileo when he announced his brilliant discoveries. There are, from some unfathomed reason, always texts found in the sacred writings which seem to conflict with both science and a profound theology; and the pedants, as well as the hypocrites and usurpers, have always shielded themselves behind these in their opposition to new opinions. I will not be hard upon them, for often they are good men, simply unable to throw off the shackles of ages of ignorance and tyranny. People