Beacon Lights of History, Volume 14: The New Era. John Lord
Читать онлайн книгу.
continued to abuse it until about twenty years ago. "An abyss of ennui," "void of all melody," "an insult to the very essence of music," "a caricature of music," "algebraic harmonies," "no tangible ideas," "not a dozen bars of melody," "an opera without music," "an incoherent mass of rubbish,"–are a few of the "critical" opinions passed on this opera, which is now regarded in all countries as a very wonderland of beautiful melodies and expressive harmonies.
The non-acceptance in Dresden of this glorious opera, concerning which Wagner wrote, "It is the best thing I have done so far," was only one of many trials and disappointments which daily harassed him. He was over head and ears in debt, because, in his confidence in the immediate success of his operas, he had had them printed at once, at his own expense. The opera-houses were very slow in accepting them, and this left him in a sad predicament. There were, moreover, enemies everywhere,–ignorant, old-fashioned professionals, who objected to his way of interpreting the masters (though it was afterwards admitted that he was epoch-making as an interpreter of their deepest thoughts). All this galled him; and, furthermore, no attention whatever was paid to his pet plans for reforming the Dresden Opera, and theatrical matters in general.
In the state of mind brought about by this condition of affairs, it needed but a firebrand to start an explosion. This firebrand was supplied by the revolutionary uprising of 1849. Now, although Wagner had never really cared much for politics (to his friend Fischer he once wrote: "I do not consider true art possible until politics cease to exist"), he was foolish enough to believe that a general overturning of affairs would benefit art-matters, too, and facilitate his operatic reforms; so he became, as he himself admits, "a revolutionist in behalf of the theatre." He actively assisted the insurgents, and the consequence was that, when the rebellion failed, he had to leave Dresden and seek safety in flight.
Three of the leaders of the insurrection–Roeckel, Bakunin, and Heubner; personal friends of Wagner–were captured and imprisoned; he himself was so lucky as to escape to Weimar, where Franz Liszt took care of him. It so happened that Liszt, who had given up his career as concert pianist (though all the world was clamoring to hear him), and was conducting the Weimar Opera, had been preparing a performance of "Tannhäuser," to which Wagner would, under normal conditions, have been invited as a matter of course. He was now there, but as a political fugitive, wherefore it was not deemed advisable to have him attend the public performance; but he did secretly witness a rehearsal, and was delighted to find that Liszt's genius had enabled him to penetrate into the innermost recesses of this music. It was impossible, however, for him to stay any longer. The Dresden police had issued a warrant for the arrest of "the royal Kapellmeister Richard Wagner," who was to be "placed on trial for active participation in the riots which have taken place here." No time was, therefore, to be lost. Late in the evening of May 18, Liszt's noble patroness, the Princess Wittgenstein, received this note from him: "Can you give the bearer sixty thalers? Wagner is obliged to fly, and I cannot help him at this moment."
Early the next morning Wagner, provided with a false pass, left Weimar and headed for Switzerland, which was to be his home for the greater part of the following twelve years of his exile from Germany. Had he been caught, like his friends, and, like them, imprisoned during these years, it is not likely that the world would now possess those seven monuments of his ripest genius, "Rheingold," "Die Walküre," "Siegfried," "Götterdämmerung," "Tristan and Isolde," "Die Meistersinger," and "Parsifal." Even as it was, the world has undoubtedly lost an immortal opera or two through his unfortunate participation in the rebellion. For during the first four years of his exile, he did not compose any music. He reasoned that he had written four good operas and nobody seemed to want them; why, therefore, should he compose any more?
At the same time, he realized that there were natural reasons why his operas were not understood. They were written in such a novel style, both vocal and instrumental, that the singers, players, and conductors found it difficult to perform them correctly, the consequence being that they did not specially impress the audiences, which, moreover, were bewildered by finding themselves listening to works so radically different from what they had been accustomed to in the opera-houses. In the hope of remedying this state of affairs Wagner devoted several years to writing essays, in which he explained his aims and ideals for the benefit both of performers and listeners. Little attention was, however, paid to these essays, and although they are valuable aesthetic treatises, most lovers of Wagner would gladly give them for the operas he might have written in the same time,–operas uniting the characteristics of "Lohengrin" and "The Valkyrie."
Wagner's letters to Liszt and other friends show that he suffered tortures, and was often brought to the verge of suicide by the thought that, as a political refugee, he was unable to go to Germany to superintend the production of his works. His one consolation was that, as he put it, through the friendship of Liszt his art had found a home at Weimar at the moment when he himself became homeless. Weimar became, as it were, a sort of preliminary Bayreuth, to which pilgrimages were made to hear Wagner's operas. Liszt not only produced the "Flying Dutchman," "Tannhäuser," and "Lohengrin," but wrote eloquent essays on them, and in every possible way advanced the good cause. It has been justly said that by his efforts he accelerated the vogue of Wagner's operas fully ten years. He also helped him pecuniarily, and induced others to do the same. Never in the world's history has one artist done so much for another as Liszt did for Wagner during all the years of his exile in Switzerland.
Few persons would consider residence in Switzerland (the usual home in those days of political refugees) a special hardship; nor would Wagner have considered it in that light except for the solicitude he felt for the children of his brain. Otherwise he greatly enjoyed life in that glorious country, and the Alpine ozone nourished and stimulated his brain. Moreover, from the creative point of view, it was an actual advantage for him to be away from the opera-houses of the great capitals. In Switzerland, except for a short time when he was connected with the Zurich opera, he heard no operatic music except such as his own brain created. Undoubtedly this helps to account for the astounding originality of the music-dramas he wrote in Switzerland.
These music-dramas go as far beyond "Lohengrin" in certain directions as "Lohengrin" goes beyond the operas of Wagner's predecessors. It was a reckless thing to do, to make another such giant stride before the world had caught up with his first, and he had to suffer the consequences; but genius disregards prudence, and looks to the future alone. What he was now writing was what his enemies tauntingly called "the music of the future," because, as they said, nobody liked it at present; but what he himself called the "art work of the future," in which all the fine arts are inseparably united.
The biggest of his works, the "Nibelung Tetralogy," was conceived and for the most part written in Switzerland. Before leaving Dresden he had already written the poem of an opera which he called "Siegfried's Death." Returning to this in his exile he came to the conclusion, gradually, that the legend on which it is based, and which he had sketched out in prose at the beginning, contained the material for two, three, nay, four operas. Accordingly, he wrote the poems of these: first, "Götterdämmerung," then "Siegfried," "Die Walküre," and "Rheingold." The music to these four dramas was, however, composed in the reverse order, in which they were to be performed.
Wagner indulged in no illusions regarding these music-dramas. He knew that they were beyond the capacity of even the best royal opera-houses of that time, and that they could be performed only under exceptional conditions, such as he finally succeeded, after herculean efforts and many disappointments, in securing at Bayreuth in 1876. It is of great interest to note that the germs of a sort of "Bayreuth festival plan" can be found in his letters as early as 1850,–the year when "Lohengrin" had its first hearing. Thus a full quarter of a century elapsed between the conception of this festival plan and its execution. But Wagner had the patience of Job, as well as his capacity for suffering.
Amid privations of all sorts, he wrote the sublime music of these dramas, beginning with "Rheingold," on Nov. 1, 1853,–the first time he had put new operatic melodies on paper since the completion of "Lohengrin," in August, 1847. In his head, to be sure, he had been carrying much of the Nibelung music for some time, for he habitually created his leading melodies at the same time as the verse; and the four Nibelung poems were in print in 1853. On May 28, 1854, the score of "Rheingold" was completed, and four weeks later he began the sketches of "The Valkyrie," the completed score of which was in his desk by the end of March, 1856.
In