The League of the Scarlet Pimpernel. Emma Orczy
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to come from a very dear friend whom I knew to be in grave trouble at the time. Oh! the whole thing was thoroughly well thought out, I can assure you!" she continued, with a harsh laugh which ended in a heartrending sob. "The forged message, the suborned servant, the threats of terrible reprisals if anyone in the village gave me the slightest warning or clue. When the whole miserable business was accomplished, I was just like a trapped animal inside a cage, held captive by immovable bars of obstinate silence and cruel indifference. No one would help me. No one ostensibly knew anything; no one had seen anything, heard anything. The child was gone! My servants, the people in the village—some of whom I could have sworn were true and sympathetic—only shrugged their shoulders. 'Que voulez-vous, Madame? Children of bourgeois as well as of aristos were often taken up by the State to be brought up as true patriots and no longer pampered like so many lap-dogs.'
"Three days later I received a letter from that inhuman monster, Jean Paul Marat. He told me that he had taken my child away from me, not from any idea of revenge for my disdain in the past, but from a spirit of pure patriotism. My boy, he said, should not be brought up with the same ideas of bourgeois effeteness and love of luxury which had disgraced the nation for centuries. No! he should be reared amongst men who had realised the true value of fraternity and equality and the ideal of complete liberty for the individual to lead his own life, unfettered by senseless prejudices of education and refinement. Which means, Monsieur," the poor woman went on with passionate misery, "that my child is to be reared up in the company of all that is most vile and most degraded in the disease-haunted slums of indigent Paris; that, with the connivance of that execrable fiend Marat, my only son will, mayhap, come back to me one day a potential thief, a criminal probably, a drink-sodden reprobate at best. Such things are done every day in this glorious Revolution of ours—done in the sacred name of France and of Liberty. And the moral murder of my child is to be my punishment for daring to turn a deaf ear to the indign passion of a brute!"
Once more she paused, and when the melancholy echo of her broken voice had died away in the narrow room, not another murmur broke the stillness of this far-away corner of the great city.
The man did not move. He stood looking down upon the poor woman before him, a world of pity expressed in his deep-set eyes. Through the absolute silence around there came the sound as of a gentle flutter, the current of cold air, mayhap, sighing through the ill-fitting shutters, or the soft, weird soughing made by unseen things. The man's heart was full of pity, and it seemed as if the Angel of Compassion had come at his bidding and enfolded the sorrowing woman with his wings.
A moment or two later she was able to finish her pathetic narrative.
"Do you marvel, Monsieur," she said, "that I am still sane—still alive? But I only live to find my child. I try and keep my reason in order to fight the devilish cunning of a brute on his own ground. Up to now all my inquiries have been in vain. At first I squandered money, tried judicial means, set an army of sleuth-hounds on the track. I tried bribery, corruption. I went to the wretch himself and abased myself in the dust before him. He only laughed at me and told me that his love for me had died long ago; he now was lavishing its treasures upon the faithful friend and companion—that awful woman, Simonne Evrard—who had stood by him in the darkest hours of his misfortunes. Then it was that I decided to adopt different tactics. Since my child was to be reared in the midst of murderers and thieves, I, too, would haunt their abodes. I became a street-singer, dancer, what you will. I wear rags now and solicit alms. I haunt the most disreputable cabarets in the lowest slums of Paris. I listen and I spy; I question every man, woman, and child who might afford some clue, give me some indication. There is hardly a house in these parts that I have not visited and whence I have not been kicked out as an importunate beggar or worse. Gradually I am narrowing the circle of my investigations. Presently I shall get a clue. I shall! I know I shall! God cannot allow this monstrous thing to go on!"
Again there was silence. The poor woman had completely broken down. Shame, humiliation, passionate grief, had made of her a mere miserable wreckage of humanity.
The man waited awhile until she was composed, then he said simply:
"You have suffered terribly, Madame; but chiefly, I think, because you have been alone in your grief. You have brooded over it until it has threatened your reason. Now, if you will allow me to act as your friend, I will pledge you my word that I will find your son for you. Will you trust me sufficiently to give up your present methods and place yourself entirely in my hands? There are more than a dozen gallant gentlemen, who are my friends, and who will help me in my search. But for this I must have a free hand, and only help from you when I require it. I can find you lodgings where you will be quite safe under the protection of my wife, who is as like an angel as any man or woman I have ever met on this earth. When your son is once more in your arms, you will, I hope, accompany us to England, where so many of your friends have already found a refuge. If this meets with your approval, Madame, you may command me, for with your permission I mean to be your most devoted servant."
Dante, in his wild imaginations of hell and of purgatory and fleeting glimpses of paradise, never put before us the picture of a soul that was lost and found heaven, after a cycle of despair. Nor could Madeleine Lannoy ever explain her feelings at that moment, even to herself. To begin with, she could not quite grasp the reality of this ray of hope, which came to her at the darkest hour of her misery. She stared at the man before her as she would on an ethereal vision; she fell on her knees and buried her face in her hands.
What happened afterwards she hardly knew; she was in a state of semi-consciousness. When she once more woke to reality, she was in comfortable lodgings; she moved and talked and ate and lived like a human being. She was no longer a pariah, an outcast, a poor, half-demented creature, insentient save for an infinite capacity for suffering. She suffered still, but she no longer despaired. There had been such marvellous power and confidence in that man's voice when he said: "I pledge you my word." Madeleine Lannoy lived now in hope and a sweet sense of perfect mental and bodily security. Around her there was an influence, too, a presence which she did not often see, but always felt to be there: a woman, tall and graceful and sympathetic, who was always ready to cheer, to comfort, and to help. Her name was Marguerite. Madame Lannoy never knew her by any other. The man had spoken of her as being as like an angel as could be met on this earth, and poor Madeleine Lannoy fully agreed with him.
III
Even that bloodthirsty tiger, Jean Paul Marat, has had his apologists. His friends have called him a martyr, a selfless and incorruptible exponent of social and political ideals. We may take it that Simonne Evrard loved him, for a more impassioned obituary speech was, mayhap, never spoken than the one which she delivered before the National Assembly in honour of that sinister demagogue, whose writings and activities will for ever sully some of the really fine pages of that revolutionary era.
But with those apologists we have naught to do. History has talked its fill of the inhuman monster. With the more intimate biographists alone has this true chronicle any concern. It is one of these who tells us that on or about the eighteenth day of Messidor, in the year I of the Republic (a date which corresponds with the sixth of July, 1793, of our own calendar), Jean Paul Marat took an additional man into his service, at the instance of Jeannette Marechal, his cook and maid-of-all-work. Marat was at this time a martyr to an unpleasant form of skin disease, brought on by the terrible privations which he had endured during the few years preceding his association with Simonne Evrard, the faithful friend and housekeeper, whose small fortune subsequently provided him with some degree of comfort.
The man whom Jeannette Marechal, the cook, introduced into the household of No. 30, Rue des Cordeliers, that worthy woman had literally picked one day out of the gutter where he was grabbing for scraps of food like some wretched starving cur. He appeared to be known to the police of the section, his identity book proclaiming him to be one Paul Mole, who had served his time in gaol for larceny. He professed himself willing to do any work required of him, for the merest pittance and some kind of roof over his head. Simonne Evrard allowed Jeannette to take him in, partly out of compassion and partly with a view to easing the woman's own burden, the only other domestic in the house—a man named Bas—being more interested in politics and the meetings of the Club des Jacobins than he was in his master's ailments. The man Mole, moreover, appeared to know something of medicine and of herbs and how to prepare the warm baths