Dead Sleep. Greg Iles
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canvases by the unknown artist responsible for the group of paintings known popularly as the ‘Sleeping Women’ series. The Sleeping Women are a mystery in the world of modern art. Nineteen paintings are known to exist, all oil on canvas, the first coming onto the market in 1999. Over the course of the nineteen paintings, a progression from vague Impressionism to startling Realism occurs, with the most recent works almost photographic in their accuracy. Though all the paintings were originally believed to depict sleeping women in the nude, this theory is now in question. The early paintings are so abstract that the question cannot be settled with certainty, but it is the later canvases that have created a sensation among Asian collectors, who believe the paintings depict women not in sleep but in death. For this reason, the curator has titled the exhibit ‘Nude Women in Repose’ rather than ‘Sleeping Women.’ The four paintings that have come onto the market in the past six months have commanded record prices. The last offering, titled simply Number Nineteen, sold to Japanese businessman Hodai Takagi for one point two million pounds sterling. The Museum is deeply indebted to Mr. Takagi for lending three canvases to the current exhibit. As for the artist, his identity remains unknown. His work is available exclusively through Christopher Wingate, LLC, of New York City, USA.”
I felt a surprising amount of anxiety standing on the threshold of that roomful of men, silent Asians posed like statues before images I could not yet see. Nude women sleeping, possibly dead. I’ve seen more dead women than most coroners, many of them naked, their clothes blasted away by artillery shells, burned off by fire, or torn away by soldiers. I’ve shot hundreds of pictures of their corpses, methodically creating my own images of death. Yet the idea of the paintings in the next room disturbed me. I had created my death images to expose atrocities, to try to stop senseless slaughter. The artist behind the paintings in the next room, I sensed, had some other agenda.
I took a deep breath and went in.
My arrival caused a ripple among the men, like a new species of fish swimming into a school. A woman—especially a roundeye woman—clearly made them uncomfortable, as though they were ashamed of their presence in this room. I met their fugitive glances with a level gaze and walked up to the painting with the fewest men in front of it.
After the soothing Chinese watercolors, it was a shock. The painting was quintessentially Western, a portrait of a nude woman in a bathtub. A roundeye woman like me, but ten years younger. Maybe thirty. Her pose—one arm hanging languidly over the edge of the tub—reminded me of the Death of Marat, which I knew only from the Masterpiece board game I’d played as a child. But the view was from a higher angle, so that her breasts and pubis were visible. Her eyes were closed, and though they communicated an undeniable peace, I couldn’t tell whether it was the peace of sleep or of death. The skin color was not quite natural, more like marble, giving me the chilling feeling that if I could reach into the painting and turn her over, I would find her back purple with pooled blood.
Sensing the men close behind me edging closer, I moved to the next painting. In it, the female subject lay on a bed of brown straw spread on planks, as though on a threshing floor. Her eyes were open and had the dull sheen I had seen in too many makeshift morgues and hastily dug graves. There was no question about this one; she was supposed to look dead. That didn’t mean she was dead, but whoever had painted her knew what death looked like.
Again I heard men behind me. Shuffling feet, hissing silk, irregular respiration. Were they trying to gauge my reaction to this Occidental woman in the most vulnerable state a woman can be in? Although if she was dead, she was technically invulnerable. Yet this gawking at her corpse by strangers seemed somehow a final insult, an ultimate humiliation. We cover corpses for the same reason we go behind walls to carry out our bodily functions; some human states cry out for privacy, and being dead is one of them. Respect above all is called for, not for the body, but for the person who recently departed it.
Someone paid two million dollars for a painting like this one. Maybe even for this one. A man paid that, of course. A woman would have bought this painting only to destroy it. Ninety-nine out of a hundred women, anyway. I closed my eyes and said a prayer for the woman in the picture, on the chance that she was real. Then I moved on.
The next painting hung beyond a small bench set against the wall. It was smaller than the others, perhaps two feet by three, with the long axis vertical. Two men stood before it, but they weren’t looking at the canvas. They gaped like clubbed mackerel as I approached, and I imagined that if I pulled down their starched white collars, I would find gills. No taller than I, they backed quickly out of my way and cleared the space before the painting. As I turned toward it, a premonitory wave of heat flashed across my neck and shoulders, and I felt the dry itch of the past rubbing against the present.
This woman was naked as well. She sat in a window seat, her head and one shoulder leaned against the casement, her skin lighted by the violet glow of dawn or dusk. Her eyes were half open, but they looked more like the glass eyes of a doll than those of a living woman. Her body was thin and muscular, her hands lay in her lap, and her Victorian-style hair fell upon her shoulders like a dark veil. Though she had been sitting face-on to me from the moment I looked at the canvas, I suddenly had the terrifying sensation that she had turned to me and spoken aloud. The taste of old metal filled my mouth, and my heart ballooned in my chest. This was not a painting but a mirror. The face looking back at me from the wall was my own. The body, too, mine: my feet, hips, breasts, my shoulders and neck. But the eyes were what held me, the dead eyes—held me and then dropped me through the floor into a nightmare I had traveled ten thousand miles to escape. A harsh burst of Chinese echoed through the room, but it was gibberish to me. My throat spasmed shut, and I could not scream or even breathe.
Thirteen months ago, on a hot summer morning, my twin sister Jane stepped out of her town house on St. Charles Avenue in New Orleans to run her daily three-mile round of the Garden District. Her two young children waited inside with the maid, first contentedly, then anxiously as their mother’s usual absence stretched beyond any they remembered. Jane’s husband Marc was working in blissful ignorance at his downtown law firm. After ninety minutes, the maid called him.
Knowing you could walk one block out of the Garden District and be in a free-fire zone, Marc Lacour immediately left work and drove the streets of their neighborhood in search of his wife. He cut the Garden District into one-block grids from Jackson Avenue to Louisiana and methodically drove them a dozen times. Then he walked them. He left the Garden District and questioned every porch-sitter, shade-tree mechanic, can kicker, crack dealer, and homeless person he could find on the adjoining streets. No one had heard or seen anything of Jane. A prominent attorney, Marc immediately called the police and used his influence to mount a massive search. The police found nothing.
I was in Sarajevo when Jane disappeared, shooting a series on the aftermath of the war. It took me seventy-two hours to get to New Orleans. By that time, the FBI had entered the picture and subsumed my sister’s disappearance into a much larger case, designated NOKIDS in FBI-speak, for New Orleans Kidnappings. It turned out that Jane was fifth in a rapidly growing group of missing women, all from the New Orleans area. Not one corpse had been found, so all the women were classified as victims of what the FBI called a “serial kidnapper.” This was the worst sort of euphemism. Not one relative had received a ransom note, and in the eyes of every cop I spoke to, I saw the grim unspoken truth: every one of those women was presumed dead. With no crime scene evidence, witnesses, or corpses to work with, even the Bureau’s vaunted Investigative Support Unit was stumped by the cold trail. Though women continued to disappear and still do, neither the Bureau nor the New Orleans police have come close to discovering the fate of my sister or any of the others.
I should clarify something. Not once since my father vanished in Cambodia have I sensed that he was truly dead, gone from this world. Not even with the last frame of film he shot showing an executioner’s pistol pointed at his face. Miracles happen, especially in war. For this reason I’ve spent thousands of dollars over the past twenty years trying to find him, piggybacking my money with that of the relatives of Vietnam-era MIAs, giving what would have been my retirement