Finches of Mars. Brian Aldiss
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how to have a little fire without burning the fucking place down, how to bake … oh, a thousand things. All to do with survival. How to keep in with the priest. A priest whom I met, by the way. Priests are always ill-spoken of, but this priest was a real holy man. He’d help if Carmen had a spot of trouble with the donkey’s hooves, for instance.
‘If Carmen or her ma complained, he’d say, “Never mind, Jesus got himself crucified for less …”
‘I had a chance to talk with this priest. His name was Festa, or so I seem to remember. You see, I still recall it after all these years. He said that men were fools. They did not respect women, the givers of life. He said there were some women who had special qualities. He named Carmen as an example. He said, there was a comfort – that was his word – a comfort when you thought about her. Not sexual attraction, because as a priest he should not experience sexual attraction. But even when she was away, still that feeling of comfort.
‘Comfort. We were drinking the local wine. He said, this priest said, without thinking, that sometimes he woke in the night and burned with desire for Carmen. I was sleeping with her. I knew well what the poor fellow meant …’
Prestwick paused.
‘But after all, so many women …’ He let the sentence trail away into the godless night. ‘I felt we’d got it wrong – the West. I mean, got it wrong.’ He lapsed into silence.
‘I make it sound as if I lived in that village for years. I was only there for two days. I didn’t like the rats. We’ve gotten so squeamish. But somehow Carmen – really the whole place, I guess – it started working on my mind.’
Simpson said, simply, ‘I envy you.’
‘Carmen …’ Silence fell between them, except for the sipping noises.
‘I see what you mean,’ said Simpson eventually. ‘Yes. The place sounds like a film set. The Simple Life. But what if you get ill? Or your kids? And her ex – miserable slob. Did she get the clap attended to?’
‘I couldn’t live there. Nor could you, I imagine. I got my dose cleared up back home.’
Simpson was reluctant to enter into further conversation. ‘Let’s switch the recorder off, shall we?’ he suggested, but hesitated as Prestwick continued, undeterred.
‘I couldn’t – we couldn’t live in Chile. Ghastly place, ghastly politics, to be honest. We owe a whole heap to the Magna Carta. But just think of the world we do live in. We’re inculcated, if that’s the word I want. Inculpated? Our minds – well, look, as far as we know our brains were jerry-built over the ages from brains of – crikey! – brains of sea monsters – sea monsters and then, later, a form of ape. And for all endeavours–’
Simpson groaned. ‘Stop it right there, Bob. I’m sick of being told we’ve all come down from the trees. We are no longer apes and there’s the difference. Did you ever meet an ape who was a hydrologist? A president of a bank, okay, but not a hydrologist.’
‘No, no, I wasn’t off on that tack, mate. I was going to say that, thanks to Charles Darwin and others, we have been released from the Old Testament. I rejoice in that. We came from simple villagers, believing Earth was the centre of the universe. The prospects of evolution are far more thrilling than almost any other theory ever dreamed up …
‘But … we seem still to need faith. A faith. Any faith. And I suspect our brains – urh! the brains of modern man – are stacked full of an erroneous faith. Office bumf … Faith in information. Information about everything, anything. Its birthday may have been the dropping of the atomic bomb on Japan, way back when.
‘Since about then, we have craved to know … quantum theory, mass, energy, time, space, neurons, protons, DNA, cosmology, geology, the credit card, the simple screamer. All bits of information sprawling about our desks. These constitute our faith. God the Father, God the Son, etc., have been banished in favour of – what, exactly? Well, the Economy, the godless, thankless Economy …
‘And like the faithful anywhere, any time, we don’t realise how much it all costs to the human spirit.
‘Carmen – a Catholic, she was paying with the clap. So are we, mental clap, exile on Mars …’
‘You’re ranting,’ Simpson wanted to say, but refrained.
Henry Simpson was unaccustomed to discussions of this kind. It was true that after the death of his wife he had gone less frequently to the golf club and more often to an art club, where all kinds of matters were discussed, but he was still reluctant to enter into argument with Prestwick. He said, in a way that seemed feeble even to himself, ‘But we have so many advantages. I was beginning to suffer from Alzheimer’s, but it was cured. We’ve put the past behind us for present advantages, surely …’
‘You don’t like talking about the past, just as you don’t like the thought of being descended from apes?’
Simpson was beginning to feel strained. He spoke with some anger. ‘I read novels of the present day. I doubt if I’d read a novel of the Tenth Century, even if there was such a thing.’
Prestwick produced a paperback of an old-fashioned kind and pressed his light to burn brighter.
‘Henry, would you mind if I read you a bit of something? It’s a life of a woman of the Twelfth Century, written later, after her death. I brought it with me although I’ve read it a coupla times before. It fascinates me because the lives it depicts are so different from ours of today, and yet both different and similar. It’s the life of a woman who became known as Christina of Markyate.’
‘I may fall asleep,’ Simpson warned.
‘Don’t worry. I shall kick you if you do. This young lady who became known as Christina lived her life as a virgin. Different from today, different from my Carmen. Anyhow, that’s what she did, what she was determined to do. She became a “Bride of Christ”. Not that he ever seemed to take a blind bit of notice of her.
‘She was a bright girl, her parents were as difficult as could be, in quite a modern way. So this modest and deeply religious girl became betrothed to one Beorhtred. She had been tricked and openly swore she would not be defiled by Beorhtred’s carnal embraces. Not likely today!
‘Her father drags her before the Prior, who asks, “Why should you bring this dishonour to your parents?”’
Simpson looked out into the Martian darkness, where stars burned, and kept silent.
‘Christina’s answers are splendid; she says to the Prior, “You who are supposed to excel in the knowledge of scripture, must judge how wicked a thing this would be, should my parents enter me into a marriage I never wanted, and make me unfaithful to Christ, He who knows of the vow I had made in my childhood.”’
Stifling a yawn, Simpson said, ‘She may speak well, as you say, but those were lives lived on false premises. All very well for the Twelfth Century, not now.’
‘What I’m trying to argue is that, yes, the premises were false, but no less false are the premises of today. Shall I continue?’ Prestwick tweaked a page.
‘Her parents, as the book says, “did not know how to see beyond worldly possessions”. That has a contemporary ring about it, wouldn’t you say? But at every instant, despite the cruelty of her parents, she remained, as she always said a “Bride of Christ”. A virgin, in fact.’
‘Nowadays, she would have treatment for frigidity,’ said Simpson, with a grin. ‘Jesus, it’s uncomfortable here. You can’t even scratch your arse on this bunk.’
‘Yes, and these days her parents would be judged guilty of violence against their daughter. But the daughter would nevertheless be harmed. We read of such cases in the screamers every day.’
‘Well, cut it short. What happened then?’
‘Bad bishops have never been a novelty. With the assistance of one of them, Beorhtred gained power over her. He jeered at Christina