The Love Wins Companion: A Study Guide For Those Who Want to Go Deeper. Rob Bell

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The Love Wins Companion: A Study Guide For Those Who Want to Go Deeper - Rob  Bell


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and still others, one of the prophets.

      Jesus: But what about you? Who do you say I am? (Mark 8:27–29)

      Jesus [to the Twelve]: You do not want to leave too, do you?

      Peter: Lord, to whom shall we go? (John 6:67–68)

      Jesus: You of little faith, why are you so afraid? [Then he got up and rebuked the winds and the waves, and it was completely calm.]

      Disciples: What kind of man is this? (Matt. 8:26–27)

      Jesus [on the cross]: Eli, Eli, lema sabachthani? (which means “My God, my God, why have you forsaken me?”). (Matt. 27:46)

      Jesus: Simon son of John, do you love me more than these [fish]?

      Peter: Yes, Lord, you know that I love you.

      Jesus: Feed my lambs. . . . Simon son of John, do you love me?

      Peter: Yes, Lord, you know that I love you.

      Jesus: Take care of my sheep. . . . Simon son of John, do you love me?

      Peter: Lord, you know all things; you know that I love you.

      Jesus: Feed my sheep. (John 21:15–17)

      Jesus: Saul, Saul, why do you persecute me?

      Saul/Paul: Who are you, Lord? (Acts 9:4–5)

      Paul: Are you so foolish? After beginning with the Spirit, are you now trying to finish by human effort? Have you experienced so much in vain? (Gal. 3:3–4)

      James: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are blaspheming the noble name of him to whom you belong? (James 2:5–7)

      John the letter writer: If any one of you has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in you? (1 John 3:17)

      Before engaging in the discussion questions below, take time to reflect on your own experiences and beliefs about conversion and salvation. How have you understood the role of conversion and salvation in your life? In the lives of others you know? What has been attractive about the idea of being “saved”? What has raised questions for you? What has seemed false? Spend time before the meeting writing down your own story about why you have embraced or rejected Jesus. Diagram or describe how you believe people get “saved” and what that means.

      At the meeting, split up in groups of two or three and take the time to share each other’s stories about being saved. After each person’s story, the others in the group should provide feedback and reactions.

      After everyone has shared their story, ask each other: How are our stories similar? How are they different? How did hearing others’ stories shape or change how you think about what God’s love and salvation might be about?

      1 Before reading this book, how did you think of heaven and hell?

      2 Do you believe God invites us, or even welcomes us, to discuss and debate the big questions of faith, doctrine, and the Bible?

      3 Do you think Christians can know who does and who does not go to hell?

      4 What messages have you heard about who goes (or how many go) to heaven? Or about how God can be both loving Father and Judge?

      5 What percentage of people who have ever lived do you estimate will end up in hell? Do you think Gandhi is in hell?

      6 What do you think non-Christians would say about the church’s views on who goes and who does not go to heaven?

      7 How do you respond to the problem Rob raises of explaining how a finite life of sin could entail eternal torment?

      8 Do you believe there is no hope for atheists who die? Why or why not?

      9 What role does our reason play in our salvation? What about people who are mentally handicapped, for example? How are they saved?

      10 How important is the question, “Do you know where you will go after you die?” to your understanding of the Christian faith? Is “going somewhere else” (either heaven or hell) the message of Christianity?

      11 Does our salvation depend on someone else sharing the good news of the gospel with us? Does others’ salvation depend on our doing the same for them?

      12 Of the questions Rob raises in this chapter, which did you experience as pertaining to issues you have had before or issues you would like to discuss more?

      Do we really love God, or do we say we love God because we fear we will be damned otherwise? This nagging question, although primitive, nevertheless works its way into the souls of many Christians. Some respond by never letting questions arise; others deal with the questions by rejecting the faith. But what if God is actually the one behind the questions? What if God wants us to ask these questions? What if God actually loves questions? Such was the discovery of author and teacher David Dark, who writes about exactly these matters in his book The Sacredness of Questioning Everything (Zondervan).

      Picture a tiny town with a tight-knit community. The people share joys and concerns, woes and gossip. They keep a close and often affectionate watch on one another’s business. They talk and talk and talk.

      What an outsider would notice within minutes of listening in on conversations are constant and slightly self-conscious references to “Uncle Ben.” A beautiful sunset prompts a townsperson to say, “Isn’t Uncle Ben awesome?” Good news brings out how thankful and overjoyed they feel toward Uncle Ben. Even in tragedy, a local might say, in a slightly nervous fashion, “You know, it just goes to show how much we all need Uncle Ben. I know—we all know—that Uncle Ben is good.”

      Uncle Ben is always on their minds.

      Even when the magnificence of Uncle Ben isn’t spoken of aloud, he’s somehow present in facial expressions and actions. It’s the look of stopping a train of thought before it goes too far, of letting an uncompleted sentence trail off into awkward silence, of swiftly hanging the subject. It’s as if a conversation can only go so far. People hardly ever look one another in the eye for long.

      At the beginning of each week there’s a meeting in the largest house in town. Upon arriving, people get caught up in good fellowship and animated discussion of the week’s events, with conversations straining in the direction of Uncle Ben. When a bell sounds, talk ceases. Everyone moves to the staircase and descends into the basement. Each person sits facing an enormous, rumbling furnace. Seated close to the furnace door, as if he were a part of the furnace itself, is a giant man in black overalls. His back is turned to them.

      They wait in silence. In time the man turns around. His face is angry, contorted. He fixes a threatening stare of barely contained rage on each person, then roars, “Am I good?”

      To which they respond in unison, “Yes, Uncle Ben, you are good.”

      “Am I worthy of praise?”

      “You alone are worthy of our praise.”

      “Do you love me more than anything? More than anyone?”

      “We love you and you alone, Uncle Ben.”

      “You


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