The Mulberry Empire. Philip Hensher
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Mohammed, too, was enjoying himself.
‘Quite, quite,’ the mullah said. ‘The Prophet himself visited the faithful Eska, the faithful Eska. It is said. And in such countries it has always been the custom that prayers are not required, in those countries, yes, it is sufficient to repeat the Quluma.’
‘Permit me to ask, sir,’ Burnes cut in with a confident feeling that, now, he was entertaining the Dost, ‘in which chapter of the Koran this doctrine may be found? We poor infidel, alas, may not claim to know or understand the sacred writings.’
‘Yes,’ Dost Mohammed added. ‘Yes, where is this extraordinary idea to be found? I do not remember such a thing. And when is the Prophet supposed to have found time to convert the Eska? I suppose at the same time he was travelling to Engelstan to pay his homage to Sikunder Burnes’s grandfather, fool.’
The poor mullah started to blush furiously, and the argument was taken up in the far corner of the room. Burnes dared to look directly at the Amir, who was twinkling graciously.
‘You see,’ the Amir said to Burnes, leaning over confidentially and entirely ignoring the gurgle and chatter of the debate, ‘both our fools and our wise men love to argue, and hope never to conclude their arguments. And in your country, do the wise debate, so as to outlast the nightingale’s song?’
‘From dusk to dawn, great Amir,’ Burnes said. ‘And in every land, I think.’
‘But your companion has made an interesting point,’ the Amir said. ‘And one which the mullahs, now, will never settle. Perhaps you should return in seven years, and see what conclusion they have reached, because I fear they will not agree today.’
The Amir looked distinctly amused by this prospect. Burnes looked at him, and the Amir looked, frankly, back; and, for once, looking into the eyes of one of the great princes of the Orient, Burnes did not feel like a rabbit transfixed by a snake.
‘The climate of your city is most healthy, great Amir,’ Burnes said, slipping back into idle compliments. ‘And the beauty of your people is the most remarkable I have ever seen in my travels.’
‘If you stay, Sikunder,’ the Amir said, shrugging briefly, ‘you will be struck by the Wind of a Hundred and Twenty Days, and you will not think the climate so fine.’
‘The Wind, Amir?’
‘It strikes at travellers, and may take only one. A pestilential wind, which strikes and kills.’ The other Afghans had fallen silent now. ‘It attacks like a cold wind, and leaves the traveller senseless. And the flesh of the man struck by the Wind falls from the bones, and limbs soften and fall away from each other, and the hair falls out at the touch. A disease of the low-lands, a curse of the Wind.’
‘Pray God—’ Gerard said.
‘And now, Sikunder Burnes,’ the Amir went on, quite calmly. ‘Let us speak of your European alchemists.’
9.
And so, when the infidel had been fed, and watered, and dismissed for the day, Dost Mohammed looked out over his city. Dost Mohammed, son of Sarfraz, son of Hajji Jamal, son of Usaf, son of Yaru, son of Mohammed, son of Omar, son of Khizar, son of Ismail, son of Nek, son of Daru, son of Saifal, son of Barak, son of Abdal, Abdal the Great, father of the Afghans, Heir of Israel, Lord of the Wind, Emperor of the distant horizons; Dost Mohammed looked over the city in his easy splendour, and, in the empty room, let his marvellous mind fill with guile. No noise of feeling crumpled his face, and he thought as long as he could about the English. They, surely, would be useful; the heavy useful English, having money and guns and land, could usefully help the Amir to stay just as he was, just where he was, and continue in his usual ways, without offering interference, preventing trouble without knowing, exactly, what they were doing. Presently the call of the imam to prayer drifted up from the city. Dost Mohammed began, quite slowly, on his devotions. As he rose and fell, his head lifting and dropping over the divine flawed complexity of the prayer-mat, his lips muttering in the empty room, his mind continued to dwell, quite properly, on punishment. It was the Amir’s duty each night to determine the punishments to be visited on wrongdoers the next day, and it was to this which, in prayer, he now turned his mind. From the mosques in the city, a rumbling muttering of prayer filled the city with noise, thousands of the devout rising and falling, a single huge multiple sound, and Dost Mohammed rose and fell in prayer, and thought of violence. The wrongdoers the next day were a various bunch. Low thieves, the adulterous twelve-year-old wife of one of the sons of the Amir, the rebellious chief of a tribe whose lands lay just within the uncertain shifting borders of the kingdom. Hanging and beheading and dragging behind horses for the thieves, as was ordained. The adulterous princess to be thrown down the well of the Bala Hissar itself.
And, for the seditious leader – Dost Mohammed thought hard. He despised rebellion, because it always failed; and failure was what Dost Mohammed despised most, being a blot on the face of God. His head lifted and lowered above the glowing ruby prayer-mat, and for the moment he could not think of any punishment. Then he remembered the decreed fate of Sayad Ata, in his youth; he had been caught in rebellion. His fate had been to be tied down on his breast while an elephant trampled on him. Dost Mohammed, deep in prayer, remembered the devout, righteous and splendid sight of the death of Sayad Ata; how the unworthy descendant of the Prophet himself had groaned and wailed at the approach of the beast! How his followers had groaned in the crowd, not understanding where the path of right had led, as if a thousand elephants were approaching, to tread on them! How his shrieks had been stopped, like a finger placed over the hole in a leaking whistling goatskin, as his bones, all at once, had cracked and popped! How grand and dreadful the sudden gouts of blood from every orifice, bursting out like a spirit-witness to the Faith, spilling into the dust! How right and good, the decreed end of Sayad Ata! Rising and falling in his devotions, his mind filling with the happy contemplation of the exercise of justice and right, the Amir quite forgot that some other means of execution would have to be found for tomorrow’s rebellious tribesman, there being, at the moment, no imperial elephant to be had. What had happened to the imperial elephant Dost Mohammed could not, for the moment, quite recollect; whether the dingy, foul-tempered, foul-smelling and noisy beast had been borrowed by some fool son, given to another recalcitrant tribe as an expensive joke, or had simply wandered off into the hills, Dost Mohammed could not think, so firmly fixed was his mind on the imperial devotions, the imperial punishments. But soon the great Amir, son of Sarfraz, son of Hajji Jamal, all the way back to Abdal and the Heir of Israel himself, would have to think up some new way of putting the better class of criminal to death. Tomorrow, perhaps, he would ask the infidel if he wanted to come and see the executions. Tomorrow, indeed, he would ask the infidel how criminals were put to death in Engelstan. The infidel, after all, was bound to be full of ingenious new ideas.
At the other side of the city, the infidel was sitting or standing, and not saying anything much. Gerard had taken off his full dress uniform, and was sitting in his long thick smalls, holding but not reading a book; his mouth pursed in concentration, he was staring over the top, examining the clean rough floor. Mohan Lal had absented himself, and was in the latrines. Burnes, standing at the window, was giving way to an unfamiliar sensation, the slow scarlet flashes of terror. He had expected relief after his audience with the Amir. He had met emperors before, had met with the great of the Company and the Government. He had been ushered into the presence of the jewelled savage potentates of the East, had sat with tyrants whose teeth were blacked and pointed, as with the blood of their own children, and each time, before, had experienced the same sequence of events. Before, there had been a sort of dread, suppressed by the will like a child’s balloon held to the ground by a spreading fist; then the willed exercise of confidence as the great savage potentate, whether a pantomime cannibal king or a savage director of the Company in his Bloomsbury palace, turned his eyes to the pink-and-white stripling and listened to the cautious opinions, buried in carefully lavish flatteries. And afterwards, that sense of relief, as the fist let the balloon go and the dread flew away, away, leaving only a nervous flurry of chat.
Now Burnes did not want to chat. He felt no relief. He felt no nervousness. He felt only the same terror he had felt before they had set off for