Erling the Bold. Robert Michael Ballantyne
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(at least during that reign) of all the petty kings of Norway. These small kings, be it observed, were not at that time exercising any illegal power, or in the occupation of any unwarrantable position, which could be pleaded by King Harald in justification of his violent proceedings against them. The title of king did not imply independent sovereignty. They were merely the hereditary lords of the soil, who exercised independent and rightful authority over their own estates and households, and modified authority over their respective districts, subject, however, to the laws of the land—laws which were recognised and perfectly understood by the people and the king, and which were admitted by people and king alike to have more authority than the royal will itself. By law the small kings were bound to attend the meetings of the Stor Things or Parliaments, at the summons of the sovereign, and to abide by the decisions of those assemblies, where all men met on an equal footing, but where, of course, intellectual power and eloquence led the multitude, for good or for evil, then just as they do now, and will continue to do as long as, and wherever, free discussion shall obtain. To say that the possession of power, wealth, or influence was frequently abused to the overawing and coercing of those assemblies, is simply to state that they were composed of human beings possessed of fallen natures.
So thoroughly did the Northmen appreciate the importance of having a right to raise their voices and to vote in the national parliaments, and so jealously did they assert and maintain their privileges, that the King himself—before he could, on his accession, assume the crown—was obliged to appear at the “Thing”, where a freeborn landholder proposed him, and where his title to the crown was investigated and proved in due form. No war expedition on a large scale could be undertaken until a Thing had been converged, and requisition legally made by the King for a supply of men and arms; and, generally, whenever any act affecting national or even district interests was contemplated, it was necessary to assemble a Thing, and consult with the people before anything could be done.
It may be easily understood, then, with what an outburst of indignation a free and warlike race beheld the violent course pursued by Harald Fairhair, who roamed through the country with fire and sword, trampling on their cherished laws and privileges, subduing the petty kings, and placing them, when submissive, as Jarls, i.e. earls or governors over the districts to collect the scatt or taxes, and manage affairs in his name and for his behoof.
It is no wonder that Erling the Bold gathered his brow into an ominous frown, pressed his lips together, tossed his locks impatiently while he thought on these things and battered the iron mass on his anvil with the amount of energy that he would have expended in belabouring the head of King Harald himself, had opportunity offered.
Erling’s wrath cooled, however, almost instantly on his observing Hilda’s retreat before the fiery shower. He flung down his hammer, seized his battle-axe, and throwing it on his shoulder as he hurried out, speedily overtook her.
“Forgive my rude manners,” he said. “My soul was chafed by the thoughts that filled my brain, and I scare knew what I did.”
“Truly, thou man of fire,” replied the girl, with an offended look, “I am of half a mind not to pardon thee. See, my kirtle is destroyed by the shower thou didst bestow upon me so freely.”
“I will repay thee that with such a kirtle as might grace a queen the next time I go on viking cruise.”
“Meantime,” said Hilda, “I am to go about like a witch plucked somewhat hastily from the fire by a sympathising crone.”
“Nay; Herfrida will make thee a new kirtle of the best wool at Haldorstede.”
“So thy mother, it seems, is to work and slave in order to undo thy mischief?”
“Then, if nothing else will content thee,” said Erling gaily, “I will make thee one myself; but it must be of leather, for I profess not to know how to stitch more delicate substance. But let me carry thy pitcher, Hilda. I will go to Ulfstede to hold converse with thy father on these matters, for it seemed to me that the clouds are gathering somewhat too thickly over the dale for comfort or peace to remain long with us.”
As the young man and maiden wended their way down the rocky path that skirted the foaming Horlingdal river, Hilda assumed a more serious tone, and sought to convince her companion of the impropriety of being too fond of fighting, in which attempt, as might be supposed, she was not very successful.
“Why, Hilda,” said the youth, at the close of a speech in which his fair companion endeavoured to point out the extreme sinfulness of viking cruises in particular, “it is, as thou sayest, unjust to take from another that which belongs to him if he be our friend; but if he is our enemy, and the enemy of our country, that alters the case. Did not the great Odin himself go on viking cruise and seize what prey he chose?”
Erling said this with the air of a man who deemed his remark unanswerable.
“I know not,” rejoined Hilda. “There seems to me much mystery in our thoughts about the gods. I have heard it said that there is no such god as Odin.”
The maiden uttered this in a subdued voice, and her cheek paled a little as she glanced up at Erling’s countenance. The youth gazed at her with an expression of extreme surprise, and for a few minutes they walked slowly forward without speaking.
There was reason for this silence on both sides. Hilda was naturally of a simple and trustful nature. She had been brought up in the religion of her fathers, and had listened with awe and with deep interest on many a long winter night to the wild legends with which the scalds, or poets of the period, were wont to beguile the evening hours in her father’s mansion; but about a year before the time of which we write, an aged stranger had come from the south, and taken up his abode in the valley, in a secluded and dilapidated hut, in which he was suffered to dwell unmolested by its owner, Haldor the Fierce; whose fierceness, by the way, was never exhibited except in time of war and in the heat of battle!
With this hermit Hilda had held frequent converse, and had listened with horror, but with a species of fascination which she could not resist, to his calm and unanswerable reasoning on the fallacy of the religion of Odin, and on the truth of that of Jesus Christ. At first she resolved to fly from the old man, as a dangerous enemy, who sought to seduce her from the paths of rectitude; but when she looked at his grave, sad face, and listened to the gentle and—she knew not why—persuasive tones of his voice, she changed her mind, and resolved to hear what he had to say. Without being convinced of the truth of the new religion—of which she had heard rumours from the roving vikings who frequented Horlingdal—she was much shaken in regard to the truth of her own, and now, for the first time, she had ventured to hint to a human being what was passing in her mind.
At this period Christianity had not penetrated into Norway, but an occasional wanderer or hermit had found his way thither from time to time to surprise the inhabitants with his new doctrines, and then, perchance, to perish as a warlock because of them. Erling had heard of this old man, and regarded him with no favour, for in his sea rovings he had met with so-called Christians, whose conduct had not prepossessed him in their favour. As for their creed, he knew nothing whatever about it.
His mind, however, was of that bold, straightforward, self-reliant, and meditative cast, which happily has existed in all ages and in all climes, and which, in civilised lands, usually brings a man to honour and power, while in barbarous countries and ages, if not associated with extreme caution and reticence, it is apt to bring its possessor into trouble.
It was with astonishment that Erling heard sentiments which had long been harboured in his own mind drop from the lips of one whose natural character he knew to be the reverse of sceptical in matters of faith, or speculative in matters of opinion. Instead of making a direct reply to Hilda’s remark, he said, after a pause:
“Hilda, I have my doubts of the old man Christian; men say he is a warlock, and I partly believe them, for it is only such who shun the company of their fellows. I would caution thee against him. He believes not in Odin or Thor, which is matter of consideration mainly to himself, but methinks he holdeth fellowship with Nikke, (Satan, or the Evil One) which is matter of consideration for all honest men, aye, and women too, who would live in peace; for if the Evil Spirit exists at all, as I firmly believe he does, in some shape or other, it were well to keep as far from him as we may, and specially