Ungava. Robert Michael Ballantyne
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such like curious substances. But whatever the bed, it invariably turned out that the whole party slept soundly from the time they lay down till the time of rising, which was usually at the break of day.
Owing to the little Indian canoe having been wrecked on the sand-bank, Frank and his men had to embark in the smaller of the large canoes; a change which was in some respects a disadvantage to the party, as Frank could not now so readily dash away in pursuit of game. However, this did not much matter, as, in a few days afterwards, they arrived at the mouth of the river by which they intended to penetrate into the interior of the country. The name of the river is Deer River, and it flows into Richmond Gulf, which is situated on the east shore of Hudson’s Bay, in latitude 56 degrees North. Richmond Gulf is twenty miles long, and about the same in breadth; but the entrance to it is so narrow that the tide pours into it like a torrent until it is full. The pent-up waters then rush out on one side of this narrow inlet while they are running in at the other, causing a whirlpool which would engulf a large boat and greatly endanger even a small vessel. Of course it was out of the question to attempt the passage of such a vortex in canoes, except at half flood or half ebb tide, at which periods the waters became quiet. On arriving at the mouth of the gulf, the travellers found the tide out and the entrance to it curling and rolling in massive volumes, as if all the evil water-spirits of the north were holding their orgies there. Oostesimow and Ma-Istequan, being by nature and education intensely superstitious, told Stanley—after they had landed to await the flow of the tide—that it was absolutely necessary to perform certain ceremonies in order to propitiate the deities of the place, otherwise they could not expect to pass such an awful whirlpool in safety. Their leader smiled, and told them to do as they thought fit, adding, however, that he would not join them, as he did not believe in any deities whatever, except the one true God, who did not require to be propitiated in any way, and could not be moved by any other means than by prayer in the name of Jesus Christ. The red men seemed surprised a little at this, but, with their proverbial stoicism, refrained from any further or more decided expression of feeling.
Nevertheless, the Indians sufficiently showed their faith in their own doctrines by immediately setting about a series of curious and elaborate ceremonies, which it was impossible to comprehend, and decidedly unprofitable to describe. They appeared, however, to attach much importance to their propitiatory offerings, the chief among which seemed to be a few inches of tobacco, with which it was fondly hoped the deities of the gulf would condescend to smoke the pipe of peace while their red children ventured to trespass a little on their domain; and hard indeed must have been the hearts of the said spirits had they refused so valuable an offering, for tobacco is the life and marrow, the quintessence of terrestrial felicity, the very joy and comfort of a voyageur, and the poor Indians had but little of it to spare.
While this was going on, Bryan stood with his back to the fire, a remarkably short and peculiarly black pipe in his mouth, and his head inclined sagaciously to one side, as if he designed, by dint of a combination of intense mental abstraction, partial closing of his eyes, severe knitting of his brows, and slow but exceedingly voluminous emission of smoke, to come to a conclusion in regard to the unfathomable subject of Indian superstition. La Roche, steeped in unphilosophic indifference on such matters, and keenly alive to the gross cravings of hunger, busied himself in concocting a kettle of soup; while the rest of the party rambled about the beach or among the bushes in search of eggs. In this latter search Frank and Edith were very successful, and returned with pockets laden with excellent eggs of the eider-duck, which were immediately put into the kettle, and tended not a little to increase the excellence of the soup and the impatience of the men.
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