For the Temple: A Tale of the Fall of Jerusalem. Henty George Alfred
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go quietly and well; but these men are continually stirring up the people–who, in their folly, listen to them–and conspiring to murder Josephus, and seize upon his government."
"Already he has had, more than once, to reduce to submission Tiberias and Sepphoris; happily without bloodshed for, when the people of these cities saw that all Galilee was with Josephus, they opened their gates and submitted themselves to his mercy. Truly, in Leviticus it is said:
"'Thou shalt not avenge, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself.'
"But Josephus carries this beyond reason. Seeing that his adversaries by no means observe this law, he should remember that it is also said that 'He that taketh the sword shall fall by the sword,' and that the law lays down punishments for the transgressors. Our judges and kings slew those who troubled the land, and destroyed them utterly; and Josephus does wrong to depart from their teaching."
"I know not where he could have learned such notions of mercy to his enemies, and to the enemies of the land," Simon said. "He has been to Rome, but it is not among the Romans that he will have found that it is right to forgive those who rise up in rebellion."
"Yes, he was in Rome when he was twenty-six years old," Solomon said. "He went thither to plead the cause of certain priests who had been thrown into bonds, by Felix, and sent to Rome. It was a perilous voyage, for his ship was wrecked in the Adriatic and, of six hundred men who were on board, only eighty were picked up–after floating and swimming all night–by a ship of Cyrene. He was not long in Rome for, being introduced to Poppaea, the wife of Caesar, he used his interest with her and obtained the release of those for whose sake he went there.
"No, if he gained these ideas from anyone, he learned them from one Banus–an Ascetic, of the sect of the Essenes, who lived in the desert with no other clothing than the bark and leaves of trees, and no other food save that which grew wild. Josephus lived with him, in like fashion, for three years and, doubtless, learned all that was in his heart. Banus was a follower, they say, of that John whom Herod put to death; and for aught I know, of that Jesus who was crucified, two years afterwards, at Jerusalem, and in whom many people believed, and who has many followers, to this day. I have conversed with some of them and, from what they tell me, this Jesus taught doctrines similar to those which Josephus practices; and which he may have learned from Banus, without accepting the doctrines which the members of this sect hold, as to their founder being the promised Messiah who was to restore Israel."
"I, too, have talked with many of the sect," Simon said; "and have argued with them on the folly of their belief, seeing that their founder by no means saved Israel, but was himself put to death. From what I could see, there was much that was good in the doctrines they hold; but they have exaggerated ideas, and are opposed to all wars, even to fighting for their country. I hear that, since there has been trouble with Rome, most of them have departed altogether out of the land, so as to avoid the necessity of fighting."
"They are poor creatures," Solomon Ben Manasseh said, scornfully; "but we need not talk of them now, for they affect us in no way, save that it may be that Josephus has learned somewhat of their doctrines, from Banus; and that he is thus unduly and, as I think, most unfortunately for the country, inclined too much to mercy, instead of punishing the evildoers as they deserve."
"But nevertheless, rabbi, it seems to me that there has been good policy, as well, in the mercy which Josephus has shown his foes. You know that John has many friends in Jerusalem; and that, if he could accuse Josephus of slaughtering any, he would be able to make so strong a party, there, that he could obtain the recall of Josephus."
"We would not let him go," Solomon said, hotly. "Since the Romans have gone, we submit to the supremacy of the council at Jerusalem, but it is only on sufferance. For long ages we have had nothing to do with Judah; and we are not disposed to put our necks under their yoke, now. We submit to unity because, in the Romans, we have a common foe; but we are not going to be tyrannized. Josephus has shown himself a wise ruler. We are happier, under him, than we have been for generations under the men who call themselves kings, but who are nothing but Roman satraps; and we are not going to suffer him to be taken from us. Only let the people of Jerusalem try that, and they will have to deal with all the men of Galilee."
"I am past the age at which men are bound to take up the sword, and John has not yet attained it but, if there were need, we would both go out and fight. What could they do, for the population of Galilee is greater than that of Judah? And while we would fight, every man, to the death; the Jews would, few of them, care to hazard their lives only to take from us the man we desire to rule over us. Still, Josephus does wisely, perhaps, to give no occasion for accusation by his enemies.
"There is no talk, is there, rabbi, of any movement on the part of the Romans to come against us, in force?"
"None, so far as I have heard," the rabbi replied. "King Agrippa remains in his country, to the east; but he has no Roman force with him sufficient to attempt any great enterprise and, so long as they leave us alone, we are content."
"They will come, sooner or later," Simon said, shaking his head. "They are busy elsewhere. When they have settled with their other enemies, they will come here to avenge the defeat of Cestius, to restore Florus, and to reconquer the land. Where Rome has once laid her paw, she never lets slip her prey."
"Well, we can fight," Solomon Ben Manasseh said, sternly. "Our forefathers won the land with the sword, and we can hold it by the sword."
"Yes," Martha said quietly, joining in the conversation for the first time, "if God fights for us, as He fought for our forefathers."
"Why should He not?" the rabbi asked sternly. "We are still his people. We are faithful to his law."
"But God has, many times in the past, suffered us to fall into the hands of our enemies as a punishment for our sins," Martha said, quietly. "The tribes were carried away into captivity, and are scattered we know not where. The temple was destroyed, and the people of Judah dwelt long as captives in Babylon. He suffered us to fall under the yoke of the Romans.
"In his right time, He will fight for us again; but can we say that that time has come, rabbi, and that He will smite the Romans, as He smote the host of Sennacherib?"
"That no man can say," the rabbi answered, gloomily. "Time only will show but, whether or no, the people will fight valiantly."
"I doubt not that they will fight," Simon said; "but many other nations, to whom we are but as a handful, have fought bravely, but have succumbed to the might of Rome. It is said that Josephus, and many of the wisest in Jerusalem, were heartily opposed to the tumults against the Romans, and that they only went with the people because they were in fear of their lives; and even at Tiberias many men of worth and gravity, such as Julius Capellus, Herod the son of Miarus, Herod the son of Gamalus, Compsus, and others, are all strongly opposed to hostility against the Romans.
"And it is the same, elsewhere. Those who know best what is the might and power of Rome would fain remain friendly with her. It is the ignorant and violent classes have led us into this strait; from which, as I fear, naught but ruin can arise."
"I thought better things of you, Simon," the rabbi said, angrily.
"But you yourself have told me," Simon urged, "that you thought it a mad undertaking to provoke the vengeance of Rome."
"I thought so, at first," Solomon admitted, "but now our hand is placed on the plow, we must not draw back; and I believe that the God of our fathers will show his might before the heathen."
"I trust that it may be so," Simon said, gravely. "In His hand is all power. Whether He will see fit to put it forth, now, in our behalf remains to be seen. However, for the present we need not concern ourselves greatly with the Romans. It may be long before they bring an army against us; while these seditions, here, are at our very door, and ever threaten to involve us in civil war."
"We need fear no civil war," the rabbi said. "The people of all Galilee, save the violent and ill disposed in a few of the towns, are all for Josephus. If it comes to force, John and his party know that they will be swept away, like a straw before the wind. The fear is that they may succeed in murdering Josephus; either by the knife of an assassin, or in one of these tumults. They would rather