The Prairie Chief. Robert Michael Ballantyne
Читать онлайн книгу.paraphrasing the Duke of Wellington’s Waterloo speech.
At the some time he gave utterance to what he styled a Rocky Mountain trapper’s roar, and dashed forward in advance of his men, who, in trying to imitate the roar, intensified and rather complicated their own yell.
It was the last touch to the Blackfoot chief, who, losing the small remnant of his self-confidence, literally “sloped” into the long grass, and vanished, leaving his men to still further divide themselves, which they did effectually by scattering right and left like small-shot from a blunderbuss.
Great was the terror of the poor captives while this brief but decisive action lasted, for although they knew that the assailants were their friends, they could not be certain of the issue of the combat. Naturally, they crowded round their only male friend, the missionary.
“Do not fear,” he said, in attempting to calm them; “the good Manitou has sent deliverance. We will trust in Him.”
The dispersion of their foes and the arrival of friends almost immediately followed these words. But the friends who arrived were few in number at first, for Whitewing had given strict orders as to the treatment of the enemy. In compliance therewith, his men chased them about the prairie in a state of gasping terror; but no weapon was used, and not a man was killed, though they were scattered beyond the possibility of reunion for at least some days to come.
Before that eventful night was over the victors were far from the scene of victory on their way home.
“It’s not a bad style o’ fightin’,” remarked Little Tim to his friend as they rode away; “lots o’ fun and fuss without much damage. Pity we can’t do all our fightin’ in that fashion.”
“Waugh!” exclaimed Whitewing; but as he never explained what he meant by “waugh,” we must leave it to conjecture. It is probable, however, that he meant assent, for he turned aside in passing to set free the Blackfoot who had been bound to a tree. That red man, having expected death, went off with a lively feeling of surprise, and at top speed, his pace being slightly accelerated by a shot—wide of the mark and at long range—from Little Tim.
Three weeks after these events a number of Indians were baptised by our missionary. Among them were the young chief Whitewing and Lightheart, and these two were immediately afterwards united in marriage. Next day the trapper, with much awkwardness and hesitation, requested the missionary to unite him and Brighteyes. The request was complied with, and thenceforward the white man and the red became more inseparable than ever. They hunted and dwelt together—to the ineffable joy of Whitewing’s wrinkled old mother, whose youth seemed absolutely to revive under the influence of the high-pressure affection brought to bear on a colony of brown and whitey-brown grand-children by whom she was at last surrounded.
The doubts and difficulties of Whitewing were finally cleared away. He not only accepted fully the Gospel for himself, but became anxious to commend it to others as the only real and perfect guide in life and comfort in death. In the prosecution of his plans, he imitated the example of his “white father,” roaming the prairie and the mountains far and wide with his friend the trapper, and even venturing to visit some of the lodges of his old foes the Blackfoot Indians, in his desire to run earnestly, yet with patience, the race that had been set before him—“looking unto Jesus.”
Full twenty years rolled by, during which no record, was kept of the sayings or doings of those whose fortunes we have followed thus far. At the end of that period, however, striking incidents in their career brought the most prominent among them again to the front—as the following chapters will show.
Chapter Five.
The Mountain Fortress
In one of those numerous narrow ravines of the Rocky Mountains which open out into the rolling prairies of the Saskatchewan there stood some years ago a log hut, or block-house, such as the roving hunters of the Far West sometimes erected as temporary homes during the inclement winter of those regions.
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