The Buffalo Runners: A Tale of the Red River Plains. Robert Michael Ballantyne
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nothing,” answered Perrin, breaking off a piece of pemmican and putting it into the pot.
“How much is left?” asked McKay.
“Hardly enough for two days—for the two of us; four days perhaps for one!” answered the other.
McKay looked up quickly, but the Canadian was gazing abstractedly into the pot. Apparently his remark had no significance. But McKay did not think so. Since arriving in the colony he had seen and heard much about deception and crime among both Indians and half-breeds. Being suspicious by nature, he became alarmed, for it was evident enough, as Perrin had said, that food to last two men for three days would last one man for six, and the one who should possess six days’ provisions might hope to reach the Settlement alive, even though weakened by previous starvation.
The dark expression which had procured for Duncan McKay junior the sobriquet of Cloudbrow from La Certe and his wife, deepened visibly as these thoughts troubled his brain, and for some time he sat gazing at the fire in profound abstraction.
Young McKay was not by any means one of the most depraved of men, but when a man is devoid of principle it only requires temptation strong enough, and opportunity convenient, to sink him suddenly to the lowest depths. Starvation had so far weakened the physique of the hunters that it was obviously impossible for both of them to reach the Settlement on two days’ short allowance of food. The buffalo had been driven away from that neighbourhood by the recent storm, and the hope of again falling in with them was now gone. The starving hunters, as we have said, had broken up camp, and were scattered over the plains no one could tell where. To find them might take days, if not weeks; and, even if successful, of what avail would it be to discover groups of men who were in the same predicament with themselves? To remain where they were was certain and not far-distant death! The situation was desperate, and each knew it to be so. Yet each did not take it in the same way. McKay, as we have said, became abstracted and slightly nervous. The Canadian, whatever his thoughts, was calm and collected, and went about his culinary operations as if he were quite at ease. He was about to lift the pot off the hook that suspended it over the fire, when his companion quietly, and as if without any definite purpose, took up his gun.
Perrin observed the action, and quickly reached out his hand towards his own weapon, which lay on the ground beside him.
Quick as lightning McKay raised his gun and fired. Next moment his comrade lay dead upon the ground—shot through the heart!
Horror-struck at what he had done, the murderer could scarcely believe his eyes, and he stood up glaring at the corpse as if he had been frozen to death in that position. After standing a long time, he sat down and tried to think of his act and the probable consequences.
Self-defence was the first idea that was suggested clearly to him; and he clung to it as a drowning man is said to cling to a straw. “Was it not clear,” he thought, “that Perrin intended to murder me? If not, why so quick to grip his gun? If I had waited it would have been me, not Perrin, that would be lying there now!”
His memory reminded him faithfully, however, that when he first thought of taking up his gun, Conscience had sternly said,—“Don’t.” Why should Conscience have spoken thus, or at all, if his motive had been innocent?
There are two ways in which a wicked man gets rid of conscientious troubles—at least for a time. One way is by stout-hearted defiance of God, and ignoring of Conscience altogether. The other is by sophistical reasoning, and a more or less successful effort to throw dust in his own eyes.
Duncan McKay took the latter method. It is an easy enough method—especially with the illogical—but it works indifferently, and it does not last long.
Conscience may be seared; may be ignored; may be trampled on, but it cannot be killed; it cannot even be weakened and is ever ready at the most unseasonable and unexpected times to start up, vigorous and faithful to the very end, with its emphatic “Don’t!” and “No!”
Dragging the body out of the camp, McKay returned to take his supper and reason the matter out with himself.
“I could not help myself,” he thought; “when I took up my gun I did not intend to kill the man.”
Conscience again reminded him of its “Don’t!”
“And would not every man in Rud Ruver justify me for firing first in self-defence?”
Conscience again said “No!”
Here the hunter uttered a savage oath, to which Conscience made no reply, for Conscience never speaks back or engages in disputation.
We need not attempt further to analyse the workings of sophistry in the brain of a murderer. Suffice it to say that when the man had finished his supper he had completely, though not satisfactorily, justified himself in his own eyes. There was, he felt, a disagreeable undercurrent of uneasiness; but this might have been the result of fear as to how the Canadian half-breeds and friends of the slain man would regard the matter in the event of its being found out.
There was reason for anxiety on this head, for poor Perrin was a great favourite among his comrades, while Cloudbrow was very much the reverse.
Having finished the supper which he had purchased at such a terrible price, the young man gathered his things together, packed the provisions on his back, put on his snow-shoes and left the scene of the murder.
Although a dark night, there was sufficient moon-light to enable him to pick his steps, but he had not advanced more than two miles when he came upon the track of a party that had preceded him. This rendered the walking more easy, and as he plodded along he reflected that the wolves would soon find Perrin’s body, and, by tearing it to pieces render recognition of the victim impossible.
Suddenly it occurred to him that if any of the scattered band of hunters should come on the camp before the wolves had time to do their work, the print of his snow-shoes might tell a tale—for snowshoes were of various shapes and sizes, and most of his companions in the Settlement might be pretty well acquainted with the shape of his. The danger of such a contretemps was not great, but, to make quite sure that it should not occur, he turned round and walked straight back on his track to the camp he had just left—thus obliterating, or, rather, confusing the track, so as to render recognition improbable. As he walked over it a third time, in resuming his march to the Settlement, all danger on this ground, he considered, was effectually counteracted. Of course, when he reached the tracks of the party before mentioned, all trace of his own track was necessarily lost among these.
That “murder will out” is supposed to be an unquestionable truism. We nevertheless question it very much; for, while the thousands of cases of murder that have been discovered are obvious, the vast number, it may be, that have never been found out are not obvious, however probable.
The case we are now describing seemed likely to belong to the class which remains a mystery till altogether forgotten. Nevertheless Nemesis was on the wing.
While Duncan McKay junior was thus pushing his way over the plains in the direction of Red River Settlement, two poor half-breed women were toiling slowly over the same plains behind him, bound for the same haven of hoped-for and much-needed rest and refreshment. The poor creatures had been recently made widows. The husband of one, Louis Blanc, had been killed by Indians during this hunt; that of the other, Antoine Pierre, had met his death by being thrown from his horse when running the buffalo. Both women were in better condition than many of the other hunters’ wives, for they had started on the homeward journey with a better supply of meat, which had not yet been exhausted.
It happened that Marie Blanc and Annette Pierre came upon McKay’s camp soon after he left it the second time. Here they prepared to spend the night, but, on discovering marks of fresh blood about, they made a search, and soon came on the unburied corpse of the murdered man, lying behind a bush. They recognised it at once, for Perrin had been well-known, as well as much liked, in the Settlement.
Neither of the women was demonstrative. They did not express much feeling, though they were undoubtedly shocked; but they dug a hole in the snow with their snow-shoes, and buried the body of the hunter therein—having first carefully examined the wound in his breast,