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were numbered with the nation of whom we are speaking. The company journeyed somewhat east of south, keeping near the borders of the Red Sea; then, changing their course to the eastward, crossed the peninsula of Arabia; and there, on the shores of the Arabian Sea, built and provisioned a vessel in which they committed themselves to divine care upon the waters. Their voyage carried them eastward across the Indian Ocean, then over the south Pacific Ocean to the western coast of South America, whereon they landed (590 B.C.).... The people established themselves on what to them was the land of promise; many children were born, and in the course of a few generations a numerous posterity held possession of the land. After the death of Lehi, a division occurred, some of the people accepting as their leader, Nephi, who had been duly appointed to the prophetic office; while the rest proclaimed Laman, the eldest of Lehi's sons, as their chief. Henceforth the divided people were known as Nephites and Lamanites respectively. At times they observed toward each other fairly friendly relations; but generally they were opposed, the Lamanites manifesting implacable hatred and hostility toward their Nephite kindred. The Nephites advanced in the arts of civilization, built large cities and established prosperous commonwealths; yet they often fell into transgression; and the Lord chastened them by allowing their foes to become victorious. They spread northward, occupying the northern part of South America; then, crossing the Isthmus, they extended their domain over the southern, central and eastern portions of what is now the United States of America. The Lamanites, while increasing in numbers, fell under the curse of darkness; they became dark in skin and benighted in spirit, forgot the God of their fathers, lived a wild nomadic life, and degenerated into the fallen state in which the American Indians—their lineal descendants—were found by those who rediscovered the western continent in later times. See the author's Articles of Faith xiv:7, 8.

4. The First Gospel Dispensation.—The gospel of Jesus Christ was revealed to Adam. Faith in God the Eternal Father, and in His Son the Savior of Adam and all his posterity, repentance of sin, water baptism by immersion, and the reception of the Holy Ghost as a divine bestowal were proclaimed in the beginning of human history as the essentials to salvation. The following scriptures attest this fact. "And thus the Gospel began to be preached, from the beginning, being declared by holy angels sent forth from the presence of God, and by his own voice and by the gift of the Holy Ghost" (Moses 5:58). The prophet Enoch thus testified: "But God hath made known unto our fathers that all men must repent. And he called upon our father Adam by his own voice, saying: I am God; I made the world, and men before they were in the flesh. And he also said unto him: If thou wilt turn unto me, and hearken unto my voice, and believe, and repent of all thy transgressions, and be baptized, even in water, in the name of mine Only Begotten Son, who is full of grace and truth, which is Jesus Christ, the only name which shall be given under heaven, whereby salvation shall come unto the children of men, ye shall receive the gift of the Holy Ghost, asking all things in his name, and whatsoever ye shall ask, it shall be given you" (Moses 6:50-52; read also 53-61). "And now, behold, I say unto you: This is the plan of salvation unto all men, through the blood of mine Only Begotten, who shall come in the meridian of time" (62). "And it came to pass, when the Lord had spoken with Adam, our father, that Adam cried unto the Lord, and he was caught away by the Spirit of the Lord, and was carried down into the water, and was laid under the water, and was brought forth out of the water. And thus he was baptized, and the Spirit of God descended upon him, and thus he was born of the Spirit and became quickened in the inner man. And he heard a voice out of heaven, saying: Thou art baptized with fire, and with the Holy Ghost. This is the record of the Father, and the Son, from henceforth and for ever" (64-66). Compare Doc. and Cov 29:42.

CHAPTER 6.

      THE MERIDIAN OF TIME

      Unto Moses, with whom the Lord spake "face to face, as a man speaketh unto his friend,"144 the course of the human race, both as then past and future, was made known; and the coming of the Redeemer was recognized by him as the event of greatest import in all the happenings to which the earth and its inhabitants would be witness. The curse of God had aforetime fallen upon the wicked, and upon the earth because of them, "For they would not hearken unto his voice, nor believe on his Only Begotten Son, even him whom he declared should come in the meridian of time, who was prepared from before the foundation of the world."145 In this scripture appears the earliest mention of the expressive and profoundly significant designation of the period in which the Christ should appear—the meridian of time. If the expression be regarded as figurative, be it remembered the figure is the Lord's.

      The term "meridian", as commonly used, conveys the thought of a principal division of time or space146 thus we speak of the hours before the daily noon as ante-meridian (a.m.) and those after noon as post-meridian (p.m.). So the years and the centuries of human history are divided by the great event of the birth of Jesus Christ. The years preceding that epoch-making occurrence are now designated as time Before Christ (B.C.); while subsequent years are each specified as a certain Year of our Lord, or, as in the Latin tongue, Anno Domini (A.D.). Thus the world's chronology has been adjusted and systematized with reference to the time of the Savior's birth; and this method of reckoning is in use among all Christian nations. It is instructive to note that a similar system was adopted by the isolated branch of the house of Israel that had been brought from the land of Palestine to the western continent; for from the appearance of the promised sign among the people betokening the birth of Him who had been so abundantly predicted by their prophets, the Nephite reckoning of the years, starting with the departure of Lehi and his colony from Jerusalem, was superseded by the annals of the new era.147

      The occasion of the Savior's advent was preappointed; and the time thereof was specifically revealed through authorized prophets on each of the hemispheres. The long history of the Israelitish nation had unfolded a succession of events that found a relative culmination in the earthly mission of the Messiah. That we may the better comprehend the true significance of the Lord's life and ministry while in the flesh, some consideration should be given to the political, social, and religious condition of the people amongst whom He appeared and with whom He lived and died. Such consideration involves at least a brief review of the antecedent history of the Hebrew nation. The posterity of Abraham through Isaac and Jacob had early come to be known by the title in which they took undying pride and found inspiring promise, Israelites, or the children of Israel.148 Collectively they were so designated throughout the dark days of their bondage in Egypt;149 so during the four decades of the exodus and the return to the land of promise,150 and on through the period of their prosperity as a mighty people under the administration of the judges, and as a united monarchy during the successive reigns of Saul, David, and Solomon.151

      Immediately following the death of Solomon, about 975 B.C. according to the most generally accepted chronology, the nation was disrupted by revolt. The tribe of Judah, part of the tribe of Benjamin, and small remnants of a few other tribes remained true to the royal succession, and accepted Rehoboam, son of Solomon, as their king; while the rest, usually spoken of as the Ten Tribes, broke their allegiance to the house of David, and made Jeroboam, an Ephraimite, their king. The Ten Tribes retained the title Kingdom of Israel though also known as Ephraim.152 Rehoboam and his adherents were distinctively called the Kingdom of Judah. For about two hundred and fifty years the two kingdoms maintained their separate autonomy; then, about 722 or 721 B.C., the independent status of the Kingdom of Israel was destroyed, and the captive people were transported to Assyria by Shalmanezer and others. Subsequently they disappeared so completely as to be called the Lost Tribes. The Kingdom of Judah was recognized as a nation for about one hundred and thirty years longer; then, about 588 B.C., it was brought into subjection by Nebuchadnezzar, through whom the Babylonian captivity was inaugurated. For three score years and ten Judah was kept in exile and virtual bondage, in consequence of their transgression as had been predicted through Jeremiah.153 Then the Lord softened the hearts of their captors, and their restoration was begun under the decree

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