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another time, to fulfil it;409 and at this stage of His work the fulfilment was incomplete. Moreover, had the legal requirements been disregarded in as serious a matter as that of restoring an outcast leper to the society of the community from which he had been debarred, priestly opposition, already waxing strong and threatening against Jesus, would have been augmented, and further hindrance to the Lord's work might have resulted. There was to be no delay in the man's compliance with the Master's instruction; Jesus "straitly charged him, and forthwith sent him away." Furthermore He explicitly directed the man to tell nobody of the manner of his healing. There was perhaps good reason for this injunction of silence, aside from the very general course of our Lord in discountenancing undesirable notoriety; for, had word of the miracle preceded the man's appearing before the priest, obstacles might have been thrown in the way of his Levitical recognition as one who was clean. The man, however, could not keep the good word to himself, but went about "and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter."410

      A PALSIED MAN HEALED AND FORGIVEN

      It must be borne in mind that no one of the evangelists attempts to give a detailed history of all the doings of Jesus, nor do all follow the same order in relating the incidents with which they associate the great lessons of the Master's teachings. There is much uncertainty as to the actual sequence of events.

      "Some days" after the healing of the leper, Jesus was again in Capernaum. The details of His employment during the interval are not specified; but, we may be sure that His work continued, for His characteristic occupation was that of going about doing good.411 His place of abode in Capernaum was well known, and word was soon noised about that He was in the house.412 A great throng gathered, so that there was no room to receive them; even the doorway was crowded, and later comers could not get near the Master. To all who were within hearing Jesus preached the gospel. A little party of four approached the house bearing a litter or pallet on which lay a man afflicted with palsy, a species of paralysis which deprived the subject of the power of voluntary motion and usually of speech; the man was helpless. His friends, disappointed at finding themselves unable to reach Jesus because of the press, resorted to an unusual expedient, which exhibited in an unmistakable way their faith in the Lord as One who could rebuke and stay disease, and their determination to seek the desired blessing at His hands.

      By some means they carried the afflicted man to the flat roof of the house, probably by an outside stairway or by the use of a ladder, possibly by entering an adjoining house, ascending the stairs to its roof and crossing therefrom to the house within which Jesus was teaching. They broke away part of the roof, making an opening, or enlarging that of the trapdoor such as the houses of that place and time were usually provided with; and, to the surprize of the assembled crowd, they then let down through the tiling the portable couch upon which the palsied sufferer lay. Jesus was deeply impressed by the faith and works413 of those who had thus labored to place a helpless paralytic before Him; doubtless, too, He knew of the trusting faith in the heart of the sufferer; and, looking compassionately upon the man, He said: "Son, thy sins be forgiven thee."

      Among the people there assembled were scribes, Pharisees, and doctors of the law, not only representatives of the local synagog but some who had come from distant towns in Galilee, and some from Judea, and even from Jerusalem. The official class had opposed our Lord and His works on earlier occasions, and their presence in the house at this time boded further unfriendly criticism and possible obstruction. They heard the words spoken to the paralytic, and were angered thereat. In their hearts they accused Jesus of the awful offense of blasphemy, which consists essentially in claiming for human or demon power the prerogatives of God, or in dishonoring God by ascribing to Him attributes short of perfection.414 These unbelieving scholars, who incessantly wrote and talked of the coming of the Messiah, yet rejected Him when He was there present, murmured in silence, saying to themselves: "Who can forgive sins but God only?" Jesus knew their inmost thoughts,415 and made reply thereto, saying: "Why reason ye these things in your hearts? Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?" And then to emphasize, and to put beyond question His possession of divine authority, He added: "But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say unto thee, Arise, and take up thy bed, and go thy way into thine house." The man arose, fully restored; and, taking up the mattress upon which he had been brought, walked out before them. The amazement of the people was mingled with reverence, and many glorified God, of whose power they were witnesses.

      The incident demands our further study. According to one of the accounts, the Lord's first words to the afflicted one were: "Son, be of good cheer;" followed directly by the comforting and authoritative assurance: "Thy sins be given thee."416 The man was probably in a state of fear; he may have known that his ailment was the result of wicked indulgences; nevertheless, though he may have considered the possibility of hearing only condemnation for his transgression, he had faith to be brought. In this man's condition there was plainly a close connection between his past sins and his present affliction; and in this particular his case is not unique, for we read that Christ admonished another, whom He healed, to sin no more lest a worse thing befall him.417 We are not warranted, however, in assuming that all bodily ills are the result of culpable sin; and against such a conception stands the Lord's combined instruction and rebuke to those who, in the case of a man born blind, asked who had sinned, the man or his parents to bring so grievous an affliction upon him, to which inquiry our Lord replied that the man's blindness was due neither to his own sin nor to that of his parents.418

      In many instances, however, disease is the direct result of individual sin. Whatever may have been the measure of past offense on the part of the man suffering from palsy, Christ recognized his repentance together with the faith that accompanied it, and it was the Lord's rightful prerogative to decide upon the man's fitness to receive remission of his sins and relief from his bodily affliction. The interrogative response of Jesus to the muttered criticism of the scribes, Pharisees, and doctors, has been interpreted in many ways. He inquired which was easier, to say, "Thy sins be forgiven thee," or to say, "Arise, and take up thy bed, and walk." Is it not a rational explanation that, when spoken authoritatively by Him, the two expressions were of allied meaning? The circumstance should have been a sufficient demonstration to all who heard, that He, the Son of Man, claimed and possessed the right and the power to remit both physical and spiritual penalties, to heal the body of visible disease, and to purge the spirit of the no less real malady of sin. In the presence of people of all classes Jesus thus openly asserted His divinity, and affirmed the same by a miraculous manifestation of power.

      The charge of blasphemy, which the rabbinical critics formulated in their minds against the Christ, was not to end as a mental conception of theirs, nor to be nullified by our Lord's later remarks. It was through perjured testimony that He finally received unrighteous condemnation and was sent to His death.419 Already, in that house at Capernaum, the shadow of the cross had fallen athwart the course of His life.

      PUBLICANS AND SINNERS

      From the house Jesus repaired to the seaside, whither the people followed Him; there He taught them again. At the close of His discourse He walked farther and saw a man named Levi, one of the publicans420 or official collectors of taxes, sitting at the custom-house where the tariff levied under Roman law had to be paid. This man was known also as Matthew, a name less distinctively Jewish than is Levi.421 He afterward became one of the Twelve and the author of the first of the evangelical Gospels. To him Jesus said, "Follow me." Matthew left his place and followed the Lord.

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