Three Great English Victories: A 3-book Collection of Harlequin, 1356 and Azincourt. Bernard Cornwell
Читать онлайн книгу.
was infested by that damned heresy, and Astarac was at the centre of the evil.’ He made the sign of the cross with fingers deep-stained by pigments. ‘Habere non potest,’ he said solemnly, ‘Deum patrem qui ecclesiam non habet matrem.’
‘St Cyprian,’ Thomas said. ‘‘‘He cannot have God as his father who does not have the Church as his mother.’’’
‘I see you are not from Paris after all,’ Brother Germain said. ‘The Cathars rejected the Church, looking for salvation within their own dark souls. What would become of the Church if we all did that? If we all pursued our own whims? If God is within us then we need no Church and no Holy Father to lead us to His mercy, and that notion is the most pernicious of heresies, and where did it lead the Cathars? To a life of dissipation, of fleshly lust, of pride and of perversion. They denied the divinity of Christ!’ Brother Germain made the sign of the cross again.
‘And the Vexilles were Cathars?’ Sir Guillaume prompted the old man.
‘I suspect they were devil worshippers,’ Brother Germain retorted, ‘but certainly the Counts of Astarac protected the Cathars, they and a dozen other lords. They were called the dark lords and very few of them were Perfects. The Perfects were the sect leaders, the heresiarchs, and they abstained from wine, intercourse and meat, and no Vexille would willingly abandon those three joys. But the Cathars allowed such sinners to be among their ranks and promised them the joys of heaven if they recanted before their deaths. The dark lords liked such a promise and, when the heresy was assailed by the Church, they fought bitterly.’ He shook his head. ‘This was a hundred years ago! The Holy Father and the King of France destroyed the Cathars, and Astarac was one of the last fortresses to fall. The fight was dreadful, the dead innumerable, but the heresiarchs and the dark lords were finally scotched.’
‘Yet some escaped?’ Sir Guillaume suggested gently.
Brother Germain was silent for a while, gazing at the drying vermilion ink. ‘There was a story,’ he said, ‘that some of the Cathar lords did survive, and that they took their riches to countries all across Europe. There is even a rumour that the heresy yet survives, hidden in the lands where Burgundy and the Italian states meet.’ He made the sign of the cross. ‘I think a part of the Vexille family went to England, to hide there, for it was in England, Sir Guillaume, that you found the lance of St George. Vexille …’ He said the name thoughtfully. ‘It derives, of course, from vexillaire, a standard-bearer, and it is said that an early Vexille discovered the lance while on the crusades and thereafter carried it as a standard. It was certainly a symbol of power in those old days. Myself? I am sceptical of these relics. The abbot assures me he has seen three foreskins of the infant Jesus and even I, who hold Him blessed above all things, doubt He was so richly endowed, but I have asked some questions about this lance. There is a legend attached to it. It is said that the man who carries the lance into battle cannot be defeated. Mere legend, of course, but belief in such nonsense inspires the ignorant, and there are few more ignorant than soldiers. What troubles me most, though, is their purpose.’
‘Whose purpose?’ Thomas asked.
‘There is a story,’ Brother Germain said, ignoring the question, ‘that before the fall of the last heretic fortresses, the surviving dark lords made an oath. They knew the war was lost, they knew their strongholds must fall and that the Inquisition and the forces of God would destroy their people, and so they made an oath to visit vengeance on their enemies. One day, they swore, they would bring down the Throne of France and the Holy Mother Church, and to do it they would use the power of their holiest relics.’
‘The lance of St George?’ Thomas asked.
‘That too,’ Brother Germain said.
‘That too?’ Sir Guillaume repeated the words in a puzzled tone.
Brother Germain dipped his quill and put another glistening drop of ink on the parchment. Then, deftly, he finished his copy of the badge on Thomas’s bow. ‘The yale,’ he said, ‘I have seen before, but the badge you showed me is different. The beast is holding a chalice. But not any chalice, Sir Guillaume. You are right, the bow interests me, and frightens me, for the yale is holding the Grail. The holy, blessed and most precious Grail. It was always rumoured that the Cathars possessed the Grail. There is a tawdry lump of green glass in Genoa Cathedral that is said to be the Grail, but I doubt our dear Lord drank from such a bauble. No, the real Grail exists, and whoever holds it possesses power above all men on earth.’ He put down the quill. ‘I fear, Sir Guillaume, that the dark lords want their revenge. They gather their strength. But they hide still and the Church has not yet taken notice. Nor will it until the danger is obvious, and by then it will be too late.’ Brother Germain lowered his head so that Thomas could only see the bald pink patch among the white hair. ‘It is all prophesied,’ the monk said; ‘it is all in the books.’
‘What books?’ Sir Guillaume asked.
‘Et confortabitur rex austri et de principibus eius praevalebit super eum,’ Brother Germain said softly.
Sir Guillaume looked quizzically at Thomas. ‘And the King from the south will be mighty,’ Thomas reluctantly translated, ‘but one of his princes will be stronger than him.’
‘The Cathars are of the south,’ Brother Germain said, ‘and the prophet Daniel foresaw it all.’ He raised his pigment-stained hands. ‘The fight will be terrible, for the soul of the world is at stake, and they will use any weapon, even a woman. Filiaque regis austri veniet ad regem aquilonis facere amicitiam.’
‘The daughter of the King of the south,’ Thomas said, ‘shall come to the King of the north and make a treaty.’
Brother Germain heard the distaste in Thomas’s voice. ‘You don’t believe it?’ he hissed. ‘Why do you think we keep the scriptures from the ignorant? They contain all sorts of prophecies, young man, and each of them given direct to us by God, but such knowledge is confusing to the unlearned. Men go mad when they know too much.’ He made the sign of the cross. ‘I thank God I shall be dead soon and taken to the bliss above while you must struggle with this darkness.’
Thomas walked to the window and watched two wagons of grain being unloaded by novices. Sir Guillaume’s men-at-arms were playing dice in the cloister. That was real, he thought, not some babbling prophet. His father had ever warned him against prophecy. It drives men’s minds awry, he had said, and was that why his own mind had gone astray?
‘The lance,’ Thomas said, trying to cling to fact instead of fancy, ‘was taken to England by the Vexille family. My father was one of them, but he fell out with the family and he stole the lance and hid it in his church. He was killed there, and at his death he told me it was his brother’s son who did it. I think it is that man, my cousin, who called himself the Harlequin.’ He turned to look at Brother Germain. ‘My father was a Vexille, but he was no heretic. He was a sinner, yes, but he struggled against his sin, he hated his own father, and he was a loyal son of the Church.’
‘He was a priest,’ Sir Guillaume explained to the monk.
‘And you are his son?’ Brother Germain asked in a disapproving tone. The other monks had abandoned their tidying and were listening avidly.
‘I am a priest’s son,’ Thomas said, ‘and a good Christian.’
‘So the family discovered where the lance was hidden,’ Sir Guillaume took up the story, ‘and hired me to retrieve it. But forgot to pay me.’
Brother Germain appeared not to have heard. He was staring at Thomas. ‘You are English?’
‘The bow is mine,’ Thomas acknowledged.
‘So you are a Vexille?’
Thomas shrugged. ‘It would seem so.’
‘Then you are one of the dark lords,’ Brother Germain said.
Thomas shook his head. ‘I am a Christian,’ he said firmly.
‘Then you have a God-given duty,’ the small man said with surprising force, ‘which is to