Uarda : a Romance of Ancient Egypt. Complete. Georg Ebers
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and wasps, which swarmed in countless crowds around the slaughter houses, cooks’ shops, stalls of fried fish, and booths of meat, vegetable, honey, cakes and drinks, which were doing a brisk business in spite of the noontide heat and the oppressive atmosphere heated and filled with a mixture of odors.
The nearer one got to the Libyan frontier, the quieter it became, and the silence of death reigned in the broad north-west valley, where in the southern slope the father of the reigning king had caused his tomb to be hewn, and where the stone-mason of the Pharaoh had prepared a rock tomb for him.
A newly made road led into this rocky gorge, whose steep yellow and brown walls seemed scorched by the sun in many blackened spots, and looked like a ghostly array of shades that had risen from the tombs in the night and remained there.
At the entrance of this valley some blocks of stone formed a sort of doorway, and through this, indifferent to the heat of day, a small but brilliant troop of the men was passing.
Four slender youths as staff bearers led the procession, each clothed only with an apron and a flowing head-cloth of gold brocade; the mid-day sun played on their smooth, moist, red-brown skins, and their supple naked feet hardly stirred the stones on the road.
Behind them followed an elegant, two-wheeled chariot, with two prancing brown horses bearing tufts of red and blue feathers on their noble heads, and seeming by the bearing of their arched necks and flowing tails to express their pride in the gorgeous housings, richly embroidered in silver, purple, and blue and golden ornaments, which they wore—and even more in their beautiful, royal charioteer, Bent-Anat, the daughter of Rameses, at whose lightest word they pricked their ears, and whose little hand guided them with a scarcely perceptible touch.
Two young men dressed like the other runners followed the chariot, and kept the rays of the sun off the face of their mistress with large fans of snow-white ostrich feathers fastened to long wands.
By the side of Bent-Anat, so long as the road was wide enough to allow of it, was carried Nefert, the wife of Mena, in her gilt litter, borne by eight tawny bearers, who, running with a swift and equally measured step, did not remain far behind the trotting horses of the princess and her fan-bearers.
Both the women, whom we now see for the first time in daylight, were of remarkable but altogether different beauty.
The wife of Mena had preserved the appearance of a maiden; her large almond-shaped eyes had a dreamy surprised look out from under her long eyelashes, and her figure of hardly the middle-height had acquired a little stoutness without losing its youthful grace. No drop of foreign blood flowed in her veins, as could be seen in the color of her skin, which was of that fresh and equal line which holds a medium between golden yellow and bronze brown—and which to this day is so charming in the maidens of Abyssinia—in her straight nose, her well-formed brow, in her smooth but thick black hair, and in the fineness of her hands and feet, which were ornamented with circles of gold.
The maiden princess next to her had hardly reached her nineteenth year, and yet something of a womanly self-consciousness betrayed itself in her demeanor. Her stature was by almost a head taller than that of her friend, her skin was fairer, her blue eyes kind and frank, without tricks of glance, but clear and honest, her profile was noble but sharply cut, and resembled that of her father, as a landscape in the mild and softening light of the moon resembles the same landscape in the broad clear light of day. The scarcely perceptible aquiline of her nose, she inherited from her Semitic ancestors,
[Many portraits have come down to us of Rameses: the finest is the noble statue preserved at Turin. A likeness has been detected between its profile, with its slightly aquiline nose, and that of Napoleon I.]
as well as the slightly waving abundance of her brown hair, over which she wore a blue and white striped silk kerchief; its carefully-pleated folds were held in place by a gold ring, from which in front a horned urarus
[A venomous Egyptian serpent which was adopted as the symbol of sovereign power, in consequence of its swift effects for life or death. It is never wanting to the diadem of the Pharaohs.]
raised its head crowned with a disk of rubies. From her left temple a large tress, plaited with gold thread, hung down to her waist, the sign of her royal birth. She wore a purple dress of fine, almost transparent stuff, that was confined with a gold belt and straps. Round her throat was fastened a necklace like a collar, made of pearls and costly stones, and hanging low down on her well-formed bosom.
Behind the princess stood her charioteer, an old officer of noble birth.
Three litters followed the chariot of the princess, and in each sat two officers of the court; then came a dozen of slaves ready for any service, and lastly a crowd of wand-bearers to drive off the idle populace, and of lightly-armed soldiers, who—dressed only in the apron and head-cloth—each bore a dagger-shaped sword in his girdle, an axe in his right hand, and in his left; in token of his peaceful service, a palm-branch.
Like dolphins round a ship, little girls in long shirt-shaped garments swarmed round the whole length of the advancing procession, bearing water-jars on their steady heads, and at a sign from any one who was thirsty were ready to give him a drink. With steps as light as the gazelle they often outran the horses, and nothing could be more graceful than the action with which the taller ones bent over with the water-jars held in both arms to the drinker.
The courtiers, cooled and shaded by waving fans, and hardly perceiving the noontide heat, conversed at their ease about indifferent matters, and the princess pitied the poor horses, who were tormented as they ran, by annoying gadflies; while the runners and soldiers, the litter-bearers and fan-bearers, the girls with their jars and the panting slaves, were compelled to exert themselves under the rays of the mid-day sun in the service of their masters, till their sinews threatened to crack and their lungs to burst their bodies.
At a spot where the road widened, and where, to the right, lay the steep cross-valley where the last kings of the dethroned race were interred, the procession stopped at a sign from Paaker, who preceded the princess, and who drove his fiery black Syrian horses with so heavy a hand that the bloody foam fell from their bits.
When the Mohar had given the reins into the hand of a servant, he sprang from his chariot, and after the usual form of obeisance said to the princess:
“In this valley lies the loathsome den of the people, to whom thou, O princess, dost deign to do such high honor. Permit me to go forward as guide to thy party.”
“We will go on foot,” said the princess, “and leave our followers behind here.”
Paaker bowed, Bent-Anat threw the reins to her charioteer and sprang to the ground, the wife of Mena and the courtiers left their litters, and the fan-bearers and chamberlains were about to accompany their mistress on foot into the little valley, when she turned round and ordered, “Remain behind, all of you. Only Paaker and Nefert need go with me.”
The princess hastened forward into the gorge, which was oppressive with the noon-tide heat; but she moderated her steps as soon as she observed that the frailer Nefert found it difficult to follow her.
At a bend in the road Paaker stood still, and with him Bent-Anat and Nefert. Neither of them had spoken a word during their walk. The valley was perfectly still and deserted; on the highest pinnacles of the cliff, which rose perpendicularly to the right, sat a long row of vultures, as motionless as if the mid-day heat had taken all strength out of their wings.
Paaker bowed before them as being the sacred animals of the Great Goddess of Thebes,
[She formed a triad with Anion and Chunsu under the name of Muth. The great “Sanctuary of the kingdom”—the temple of Karnak—was dedicated to them.]
and the two women silently followed his example.
“There,” said the Mohar, pointing to two huts close to the left cliff of the valley, built of bricks made of dried Nile-mud, “there, the neatest, next the cave in the rock.”
Bent-Anat went towards the solitary hovel with a beating heart; Paaker let the ladies go first. A few steps brought them to an ill-constructed fence of canestalks, palm-branches, briars and straw, roughly thrown together. A heart-rending cry of pain