The History of French Revolution. John Stevens Cabot Abbott
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The king's speech was favorably received. He appeared before the representatives with dignity, and recited very appropriately the cordial and conciliatory words which Necker had placed in his mouth. On finishing his speech, he sat down and put on his plumed hat. The clergy and the nobles, in accordance with custom, did the same. But to their astonishment, the Third Estate also, as by an instinctive simultaneous movement, placed their slouched hats upon their heads. The nobles, amazed at what they deemed such insolence of the people, shouted imperiously, "Hats off, hats off!" But the hats remained, as if glued to the head. The king, to appease the tumult, again uncovered his head. This necessitated the nobles and the clergy to do the same. Immediately the Third Estate followed their example, and, for the remainder of the session, all sat with uncovered heads.100 When the last States-General met, the Third Estate were compelled to throw themselves upon their knees in the presence of the king, and to address him only upon their knees.101
When Necker arose to speak, all eyes were riveted and all ears were on the alert. As the organ of the king and his council, the minister was to communicate the real opinions and intentions of the court. The clergy and the nobility were agreeably disappointed; but the people, on their back benches, listened silent and sorrowful. They heard none of those noble ideas of equality and liberty which they were ready to receive with enthusiastic acclaim. Necker was evidently trammeled by the king, the court, and the nobles, now uniting in the feeling that the rising power of the Third Estate must be repressed. Thus ended the second day.
Mirabeau had commenced a journal, to contain, for popular information, a record of the proceedings of the States-General. The court promptly issued a decree prohibiting the publication of this journal, and also prohibiting the issuing of any periodical without permission of the king. A rigid censorship of the press was thus re-established, and the deputies were excluded from all effectual communication with their constituents. This was another measure of folly and madness. It led individual members to issue written journals, which were read in the saloons, the clubs, and at the corners of the streets to excited multitudes, and it induced thousands to crowd the spacious galleries of the hall to listen to the debates. Thus the speakers were animated by the presence of four thousand of the most earnest of the people, eager to applaud every utterance in behalf of popular liberty. The public mind was also increasingly irritated by the petty persecution; so much so, that at length the king thought it not safe to enforce the decree, and the defiant Mirabeau soon resumed the publication of his journal, under the title of Letters to my Constituents.102
The next day the deputies of the Third Estate at the appointed hour repaired to the hall; but they found there none either of the clergy or of the nobles. These two parties, resolved to perpetuate the division of orders, had met in their respective halls and had organized as distinct bodies. The Third Estate, assuming the name of the Commons, abstained from any organic measures and waited to be joined by their colleagues. Thus matters continued for several days. Every effort was made on the part of the clergy and nobles to ensnare the Commons into some measure which would imply their organization as the Third Estate, but all was in vain. Assuming that they were a meeting of citizens assembled by legitimate authority to wait for other citizens that they might organize a political assembly, they merely chose a temporary chairman for the preservation of order, and waited.103
Here, then, the vital question was to be decided whether the States-General should compose one body where the majority should rule, or three separate bodies where two could unite, a perpetual majority, against one. Upon this question the whole issue of reform was suspended. All equally understood the bearings of the question, and all equally saw that there was no room for compromise. It was a death-struggle. If united in one assembly the people would have a majority, and could maintain popular rights. If there were three bodies the people would be in a hopeless minority, having two against them. The attention of all France was engrossed by the conflict, and the nation, with all its interests paralyzed, began to grow impatient of the delay. "The nobles," M. Bailly writes, "decreed that the deliberation by order, and the power of each order to put a veto on the proceedings of the other two, were part of the very constitution of the monarchy, and that they must maintain them as the defenders of the throne and freedom. What a strange decree! The representatives of about two hundred thousand individuals, or more, who are nobles take upon themselves to decide, and in their own favor, a question that concerns twenty-five millions of men. They assume for themselves the right of the veto; they declare the powers and the principles of the constitution; and who are they more than others who thus declare?"104
During this protracted conflict the higher clergy cunningly devised the following plan to place the Commons in a false position: They sent an imposing delegation, headed by the Archbishop of Aix, with a pathetic allusion to the miseries of the people, and entreated the Commons to enter into a conference to assuage their sufferings. The snare was shrewdly contrived. If the Commons assented, it was the commencement of business with three chambers; if they refused, the clergy would apparently be those alone who regarded the starving population. For a moment there was much embarrassment.
A young man rose in the Assembly, who was unknown to nearly all the members, and in a calm, distinct, deliberate voice, which arrested universal attention, said:
"Go, tell your colleagues that we are waiting for them here to aid us in assuaging the sorrows of the people; tell them no longer to retard our work; tell them that our resolution is not to be shaken by such a stratagem as this. If they have sympathy for the poor, let them, as imitators of their Master, renounce that luxury which consumes the funds of indigence, dismiss those insolent lackeys who attend them, sell their gorgeous equipages, and with these superfluities relieve the perishing. We wait for them here."105
The snare was adroitly avoided. There was a universal hum of approval, and all were inquiring the name of the young deputy. This was the first public appearance of Maximilian Robespierre.106
At last, on the 27th of May, twenty-two days after the convening of the States, the Commons sent a deputation to the halls of the clergy and of the nobility, urging them, in the name of the God of peace, to meet in the hall of the Assembly to deliberate upon the public welfare. This led to a series of conferences and of suggested compromises from the king and the court which continued for a fortnight, and all of which proved unavailing. At last, on the 10th of June, Mirabeau arose, and said,
"A month is passed.107 It is time to take a decisive step. A deputy of Paris has an important motion to make. Let us hear him."
The Abbé Sièyes108 then rose and proposed to send a last invitation to the other orders to join them; and, if they refused, to proceed to business, not as a branch of the convention, but as the whole body. The proposition was received with enthusiasm. This was on Wednesday. As the next day, Thursday, was appropriated to religious solemnities, Friday, the 12th, was fixed upon as the day in which this important summons was to be sent.109
This last appeal was sent in the following words, which the committee from the Commons were charged to read to the clergy and the nobles, and a copy of which they were to leave with them:
"Gentlemen, we are commissioned by the deputies of the Commons of France to apprise you that they can no longer delay the fulfillment of the obligation imposed on all the representatives of the nation. It is assuredly time that those who claim this quality should make themselves known by a common verification of their powers, and begin at length to attend to the national interest, which alone, and to the exclusion