The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature. C.-F. Volney

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The Ruins; Or, Meditation on the Revolutions of Empires and the Law of Nature - C.-F. Volney


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the vast and barren desert of Cobi, which separates China from the rest of the world. You see that empire in the furrowed plain which obliquely rounds itself off from our sight. On yonder coasts, those ragged tongues of land and scattered points are the peninsulas and islands of the Malays, the wretched possessors of the spices and perfumes. That triangle which advances so far into the sea, is the too famous peninsula of India.*** You see the winding course of the Ganges, the rough mountains of Thibet, the lovely valley of Cachemere, the briny deserts of Persia, the banks of the Euphrates and Tygris, the deep bed of the Jordan and the canals of the solitary Nile.

      * Africa.

       ** The Mediterranean.

       *** Of what real good has been the commerce of India to the

       mass of the people? On the contrary, how great the evil

       occasioned by the superstition of this country having been

       added the general superstition!

      O Genius, said I, interrupting him, the sight of a mortal reaches not to objects at such a distance. He touched my eyes, and immediately they became piercing as those of an eagle; nevertheless the rivers still appeared like waving lines, the mountains winding furrows, and the cities little compartments like the squares of a chess-board.

      And the Genius proceeded to enumerate and point out the objects to me: Those piles of ruins, said he, which you see in that narrow valley watered by the Nile, are the remains of opulent cities, the pride of the ancient kingdom of Ethiopia.* Behold the wrecks of her metropolis, of Thebes with her hundred palaces,** the parent of cities, and monument of the caprice of destiny. There a people, now forgotten, discovered, while others were yet barbarians, the elements of the arts and sciences. A race of men now rejected from society for their sable skin and frizzled hair, founded on the study of the laws of nature, those civil and religious systems which still govern the universe. Lower down, those dusky points are the pyramids whose masses have astonished you. Beyond that, the coast, hemmed in between the sea and a narrow ridge of mountains, was the habitation of the Phoenicians. These were the famous cities of Tyre, of Sidon, of Ascalon, of Gaza, and of Berytus. That thread of water with no outlet, is the river Jordan; and those naked rocks were once the theatre of events that have resounded throughout the world. Behold that desert of Horeb, and that Mount Sinai; where, by means beyond vulgar reach, a genius, profound and bold, established institutions which have weighed on the whole human race. On that dry shore which borders it, you perceive no longer any trace of splendor; yet there was an emporium of riches. There were those famous Ports of Idumea, whence the fleets of Phoenicia and Judea, coasting the Arabian peninsula, went into the Persian gulf, to seek there the pearls of Hevila, the gold of Saba and of Ophir. Yes, there on that coast of Oman and of Barhain was the seat of that commerce of luxuries, which, by its movements and revolutions, fixed the destinies of ancient nations.*** Thither came the spices and precious stones of Ceylon, the shawls of Cassimere, the diamonds of Golconda, the amber of Maldivia, the musk of Thibet, the aloes of Cochin, the apes and peacocks of the continent of India, the incense of Hadramaut, the myrrh, the silver, the gold dust and ivory of Africa; thence passing, sometimes by the Red Sea on the vessels of Egypt and Syria, these luxuries nourished successively the wealth of Thebes, of Sidon, of Memphis and of Jerusalem; sometimes, ascending the Tygris and Euphrates, they awakened the activity of the Assyrians, Medes, Chaldeans, and Persians; and that wealth, according to the use or abuse of it, raised or reversed by turns their domination. Hence sprung the magnificence of Persepolis, whose columns you still perceive; of Ecbatana, whose sevenfold wall is destroyed; of Babylon,**** now leveled with the earth; of Nineveh, of which scarce the name remains; of Thapsacus, of Anatho, of Gerra, and of desolated Palmyra. O names for ever glorious! fields of renown! countries of never-dying memory! what sublime lessons doth your aspect offer! what profound truths are written on the surface of your soil! remembrances of times past, return into my mind! places, witnesses of the life of man in so many different ages, retrace for me the revolutions of his fortune! say, what were their springs and secret causes! say, from what sources he derived success and disgrace! unveil to himself the causes of his evils! correct him by the spectacle of his errors! teach him the wisdom which belongeth to him, and let the experience of past ages become a means of instruction, and a germ of happiness to present and future generations.

      * In the new Encyclopedia 3rd vol. Antiquities is published

       a memoir, respecting the chronology of the twelve ages

       anterior to the passing of Xerxes into Greece, in which I

       conceive myself to have proved that upper Egypt formerly

       composed a distinct kingdom known to the Hebrews by the name

       of Kous and to which the appellation of Ethiopia was

       specially given. This kingdom preserved its independence to

       the time of Psammeticus; at which period, being united to

       the Lower Egypt, it lost its name of Ethiopia, which

       thenceforth was bestowed upon the nations of Nubia and upon

       the different tribes of blacks, including Thebes, their

       metropolis.

       ** The idea of a city with a hundred gates, in the common

       acceptation of the word, is so absurd, that I am astonished

       the equivoque has not before been felt.

       It has ever been the custom of the East to call palaces and

       houses of the great by the name of gates, because the

       principal luxury of these buildings consists in the singular

       gate leading from the street into the court, at the farthest

       extremity of which the palace is situated. It is under the

       vestibule of this gate that conversation is held with

       passengers, and a sort of audience and hospitality given.

       All this was doubtless known to Homer; but poets make no

       commentaries, and readers love the marvellous.

       This city of Thebes, now Lougsor, reduced to the condition

       of a miserable village, has left astonishing monuments of

       its magnificence. Particulars of this may be seen in the

       plates of Norden, in Pocock, and in the recent travels of

       Bruce. These monuments give credibility to all that Homer

       has related of its splendor, and lead us to infer its

       political power and external commerce.

       Its geographical position was favorable to this twofold

       object. For, on one side, the valley of the Nile, singularly

       fertile, must have early occasioned a numerous population;

       and, on the other, the Red Sea, giving communication with

       Arabia and India, and the Nile with Abyssinia and the

       Mediterranean, Thebes was thus naturally allied to the

       richest countries on the globe; an alliance that procured it

       an activity so much the greater, as Lower Egypt, at first a

       swamp, was nearly, if not totally, uninhabited. But when at

       length this country had been drained by the canals and dikes

       which Sesostris constructed, population was introduced

       there, and wars arose which proved fatal to the power of

       Thebes. Commerce then took another route, and descended to

       the point of the Red Sea, to the canals of Sesostris (see

       Strabo), and wealth and activity were transferred to

       Memphis. This is manifestly what Diodorus means when he

       tells us (lib. i. sect. 2), that as soon as Memphis was

       established and made a wholesome and delicious abode, kings

      


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