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of delight, in which he seemed with difficulty to restrain himself from jumping upon him, and hugging him in his ecstasy. Oh, best of parents! working thus even on a Sunday for his Gibbie, when everybody else was at church enjoying himself! But Gibbie never dared hug his father except when he was drunk—why, he could hardly have told. Relieved by his dumb show, he would return, quite as an aged grimalkin, and again deposit himself on the floor near his father where he could see his busy hands.
All this time Sir George never spoke a word. Incredible as it may seem, however, he was continually, off and on, trying his hardest to think of some Sunday lesson to give his child. Many of those that knew the boy, regarded him as a sort of idiot, drawing the conclusion from Gibbie's practical honesty and his too evident love for his kind: it was incredible that a child should be poor, unselfish, loving, and not deficient in intellect! His father knew him better, yet he often quieted his conscience in regard to his education, with the reflection that not much could be done for him. Still, every now and then he would think perhaps he ought to do something: who could tell but the child might be damned for not understanding the plan of salvation? and brooding over the matter this morning, as well as his headache would permit, he came to the resolution, as he had often done before, to buy a Shorter Catechism; the boy could not learn it, but he would keep reading it to him, and something might stick. Even now perhaps he could begin the course by recalling some of the questions and answers that had been the plague of his life every Saturday at school. He set his recollection to work, therefore, in the lumber-room of his memory, and again and again sent it back to the task, but could find nothing belonging to the catechism except the first question with its answer, and a few incoherent fragments of others. Moreover, he found his mind so confused and incapable of continuous or concentrated effort, that he could not even keep "man's chief end" and the rosined end between his fingers from twisting up together in the most extraordinary manner. Yet if the child but "had the question," he might get some good of it. The hour might come when he would say, "My father taught me that!"—who could tell? And he knew he had the words correct, wherever he had dropped their meaning. For the sake of Gibbie's immortal part, therefore, he would repeat the answer to that first, most momentous of questions, over and over as he worked, in the hope of insinuating something—he could not say what—into the small mental pocket of the innocent. The first, therefore, and almost the only words which Gibbie heard from his father's lips that morning, were these, dozens of times repeated—"Man's chief end is to glorify God, and to enjoy Him for ever." But so far was Gibbie from perceiving in them any meaning, that even with his father's pronunciation of chief end as chifenn, they roused in his mind no sense or suspicion of obscurity. The word stuck there, notwithstanding; but Gibbie was years a man before he found out what a chifenn was. Where was the great matter? How many who have learned their catechism and deplore the ignorance of others, make the least effort to place their chief end even in the direction of that of their creation? Is it not the constant thwarting of their aims, the rendering of their desires futile, and their ends a mockery, that alone prevents them and their lives from proving an absolute failure? Sir George, with his inveterate, consuming thirst for whisky, was but the type of all who would gain their bliss after the scheme of their own fancies, instead of the scheme of their existence; who would build their house after their own childish wilfulness instead of the ground-plan of their being. How was Sir George to glorify the God whom he could honestly thank for nothing but whisky, the sole of his gifts that he prized? Over and over that day he repeated the words, "Man's chief end is to glorify God, and to enjoy Him for ever," and all the time his imagination, his desire, his hope, were centred on the bottle, which with his very back he felt where it stood behind him, away on the floor at the head of his bed. Nevertheless when he had gone over them a score of times or so, and Gibbie had begun, by a merry look and nodding of his head, to manifest that he knew what was coming next, the father felt more content with himself than for years past; and when he was satisfied that Gibbie knew all the words, though, indeed, they were hardly more than sounds to him, he sent him, with a great sense of relief, to fetch the broth and beef and potatoes from Mistress Croale's.
Eating a real dinner in his father's house, though without a table to set it upon, Gibbie felt himself a most privileged person. The only thing that troubled him was that his father ate so little. Not until the twilight began to show did Sir George really begin to revive, but the darker it grew without, the brighter his spirit burned. For, amongst not a few others, there was this strange remnant of righteousness in the man, that he never would taste drink before it was dark in winter, or in summer before the regular hour for ceasing work had arrived; and to this rule he kept, and that under far greater difficulties, on the Sunday as well. For Mistress Croale would not sell a drop of drink, not even on the sly, on the Sabbath-day: she would fain have some stake in the hidden kingdom; and George, who had not a Sunday stomach he could assume for the day any more than a Sunday coat, was thereby driven to provide his whisky and that day drink it at home; when, with the bottle so near him, and the sense that he had not to go out to find his relief, his resolution was indeed sorely tried; but he felt that to yield would be to cut his last cable and be swept on the lee-shore of utter ruin.
Breathless with eager interest, Gibbie watched his father's hands, and just as the darkness closed in, the boot was finished. His father rose, and Gibbie, glowing with delight, sprang upon the seat he had left, while his father knelt upon the floor to try upon the unaccustomed foot the result from which he had just drawn the last. Ah, pity! pity! But even Gibbie might by this time have learned to foresee it! three times already had the same thing happened: the boot would not go on the foot. The real cause of the failure it were useless to inquire. Sir George said that, Sunday being the only day he could give to the boots, before he could finish them, Gibbie's feet had always outgrown the measure. But it may be Sir George was not so good a maker as cobbler. That he meant honestly by the boy I am sure, and not the less sure for the confession I am forced to make, that on each occasion when he thus failed to fit him, he sold the boots the next day at a fair price to a ready-made shop, and drank the proceeds. A stranger thing still was, that, although Gibbie had never yet worn boot or shoe, his father's conscience was greatly relieved by the knowledge that he spent his Sundays in making boots for him. Had he been an ordinary child, and given him trouble, he would possibly have hated him; as it was, he had a great though sadly inoperative affection for the boy, which was an endless good to them both.
After many bootless trials, bootless the feet must remain, and George, laying the failure down in despair, rose from his knees, and left Gibbie seated on the chest more like a king discrowned, than a beggar unshod. And like a king the little beggar bore his pain. He heaved one sigh, and a slow moisture gathered in his eyes, but it did not overflow. One minute only he sat and hugged his desolation—then, missing his father, jumped off the box to find him.
He sat on the edge of the bed, looking infinitely more disconsolate than Gibbie felt, his head and hands hanging down, a picture of utter dejection. Gibbie bounded to him, climbed on the bed, and nearly strangled him in the sharp embrace of his little arms. Sir George took him on his knees and kissed him, and the tears rose in his dull eyes. He got up with him, carried him to the box, placed him on it once more, and fetched a piece of brown paper from under the bed. From this he tore carefully several slips, with which he then proceeded to take a most thoughtful measurement of the baffling foot. He was far more to be pitied than Gibbie, who would not have worn the boots an hour had they been the best fit in shoedom. The soles of his feet were very nearly equal in resistance to leather, and at least until the snow and hard frost came, he was better without boots.
But now the darkness had fallen, and his joy was at the door. But he was always too much ashamed to begin to drink before the child: he hated to uncork the bottle before him. What followed was in regular Sunday routine.
"Gang ower to Mistress Croale's, Gibbie," he said, "wi' my compliments."
Away ran Gibbie, nothing loath, and at his knock was admitted. Mistress Croale sat in the parlour, taking her tea, and expecting him. She was always kind to the child. She could not help feeling that no small part of what ought to be spent on him came to her; and on Sundays, therefore, partly for his sake, partly for her own, she always gave him his tea—nominally tea, really blue city-milk—with as much dry bread as he could eat, and a bit of buttered toast from her plate to finish off with. As he ate, he stood at the other side of the table; he looked so miserable in her eyes that, even before her servant, she was ashamed