KING ARTHUR Premium Collection: 10 Books of Legends, Tales & The History Behind The King of Camelot and His Knights. Howard Pyle
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a gentlewoman, fair and rich, which loved thee paramours, and hath loved thee long; and if thou warn her love she shall go die anon, if thou have no pity on her. That signifieth the great bird, the which shall make thee to warn her. Now for no fear that thou hast, ne for no dread that thou hast of God, thou shalt not warn her, but thou wouldst not do it for to be holden chaste, for to conquer the loos of the vain glory of the world; for that shall befall thee now an thou warn her, that Launcelot, the good knight, thy cousin, shall die. And therefore men shall now say that thou art a manslayer, both of thy brother, Sir Lionel, and of thy cousin, Sir Launcelot du Lake, the which thou mightest have saved and rescued easily, but thou weenedst to rescue a maid which pertaineth nothing to thee. Now look thou whether it had been greater harm of thy brother’s death, or else to have suffered her to have lost her maidenhood. Then asked he him: Hast thou heard the tokens of thy dream the which I have told to you? Yea forsooth, said Sir Bors, all your exposition and declaring of my dream I have well understood and heard. Then said the man in this black clothing: Then is it in thy default if Sir Launcelot, thy cousin, die. Sir, said Bors, that were me loath, for wit ye well there is nothing in the world but I had liefer do it than to see my lord, Sir Launcelot du Lake, to die in my default. Choose ye now the one or the other, said the good man.
And then he led Sir Bors into an high tower, and there he found knights and ladies: those ladies said he was welcome, and so they unarmed him. And when he was in his doublet men brought him a mantle furred with ermine, and put it about him; and then they made him such cheer that he had forgotten all his sorrow and anguish, and only set his heart in these delights and dainties, and took no thought more for his brother, Sir Lionel, neither of Sir Launcelot du Lake, his cousin. And anon came out of a chamber to him the fairest lady than ever he saw, and more richer beseen than ever he saw Queen Guenever or any other estate. Lo, said they, Sir Bors, here is the lady unto whom we owe all our service, and I trow she be the richest lady and the fairest of all the world, and the which loveth you best above all other knights, for she will have no knight but you. And when he understood that language he was abashed. Not for then she saluted him, and he her; and then they sat down together and spake of many things, in so much that she besought him to be her love, for she had loved him above all earthly men, and she should make him richer than ever was man of his age. When Bors understood her words he was right evil at ease, which in no manner would not break chastity, so wist not he how to answer her.
Chapter XII.
How the devil in a woman’s likeness would have had Sir Bors to have lain by her, and how by God’s grace he escaped.
Alas, said she, Bors, shall ye not do my will? Madam, said Bors, there is no lady in the world whose will I will fulfil as of this thing, for my brother lieth dead which was slain right late. Ah Bors, said she, I have loved you long for the great beauty I have seen in you, and the great hardiness that I have heard of you, that needs ye must lie by me this night, and therefore I pray you grant it me. Truly, said he, I shall not do it in no manner wise. Then she made him such sorrow as though she would have died. Well Bors, said she, unto this have ye brought me, nigh to mine end. And therewith she took him by the hand, and bade him behold her. And ye shall see how I shall die for your love. Ah, said then he, that shall I never see.
Then she departed and went up into an high battlement, and led with her twelve gentlewomen; and when they were above, one of the gentlewomen cried, and said: Ah, Sir Bors, gentle knight have mercy on us all, and suffer my lady to have her will, and if ye do not we must suffer death with our lady, for to fall down off this high tower, and if ye suffer us thus to die for so little a thing all ladies and gentlewomen will say or you dishonour. Then looked he upward, they seemed all ladies of great estate, and richly and well beseen. Then had he of them great pity; not for that he was uncounselled in himself that liefer he had they all had lost their souls than he his, and with that they fell adown all at once unto the earth. And when he saw that, he was all abashed, and had thereof great marvel. With that he blessed his body and his visage. And anon he heard a great noise and a great cry, as though all the fiends of hell had been about him; and therewith he saw neither tower, nor lady, nor gentlewoman, nor no chapel where he brought his brother to. Then held he up both his hands to the heaven, and said: Fair Father God, I am grievously escaped; and then he took his arms and his horse and rode on his way.
Then he heard a clock smite on his right hand; and thither he came to an abbey on his right hand, closed with high walls, and there was let in. Then they supposed that he was one of the quest of the Sangreal, so they led him into a chamber and unarmed him. Sirs, said Sir Bors, if there be any holy man in this house I pray you let me speak with him. Then one of them led him unto the Abbot, which was in a chapel. And then Sir Bors saluted him, and he him again. Sir, said Bors, I am a knight-errant; and told him all the adventure which he had seen. Sir Knight, said the Abbot, I wot not what ye be, for I weened never that a knight of your age might have been so strong in the grace of our Lord Jesu Christ. Not for then ye shall go unto your rest, for I will not counsel you this day, it is too late, and to-morrow I shall counsel you as I can.
Chapter XIII.
Of the holy communication of an Abbot to Sir Bors, and how the Abbot counselled him.
And that night was Sir Bors served richly; and on the morn early he heard mass, and the Abbot came to him, and bade him good morrow, and Bors to him again. And then he told him he was a fellow of the quest of the Sangreal, and how he had charge of the holy man to eat bread and water. Then [said the Abbot]: Our Lord Jesu Christ showed him unto you in the likeness of a soul that suffered great anguish for us, since He was put upon the cross, and bled His heart-blood for mankind: there was the token and the likeness of the Sangreal that appeared afore you, for the blood that the great fowl bled revived the chickens from death to life. And by the bare tree is betokened the world which is naked and without fruit but if it come of Our Lord. Also the lady for whom ye fought for, and King Aniause which was lord there-tofore, betokeneth Jesu Christ which is the King of the world. And that ye fought with the champion for the lady, this it betokeneth: for when ye took the battle for the lady, by her shall ye understand the new law of Jesu Christ and Holy Church; and by the other lady ye shall understand the old law and the fiend, which all day warreth against Holy Church, therefore ye did your battle with right. For ye be Jesu Christ’s knights, therefore ye ought to be defenders of Holy Church. And by the black bird might ye understand Holy Church, which sayeth I am black, but he is fair. And by the white bird might men understand the fiend, and I shall tell you how the swan is white without-forth, and black within: it is hypocrisy which is without yellow or pale, and seemeth without-forth the servants of Jesu Christ, but they be within so horrible of filth and sin, and beguile the world evil. Also when the fiend appeared to thee in likeness of a man of religion, and blamed thee that thou left thy brother for a lady, so led thee where thou seemed thy brother was slain, but he is yet alive; and all was for to put thee in error, and bring thee unto wanhope and lechery, for he knew thou were tender hearted, and all was for thou shouldst not find the blessed adventure of the Sangreal. And the third fowl betokeneth the strong battle against the fair ladies which were all devils. Also the dry tree and the white lily: the dry tree betokeneth thy brother Lionel, which is dry without virtue, and therefore many men ought to call him the rotten tree, and the worm-eaten tree, for he is a murderer and doth contrary to the order of knighthood. And the two white flowers signify two maidens, the one is a knight which was wounded the other day, and the other is the gentlewoman which ye rescued; and why the other flower drew nigh the other, that was the knight which would have defouled her and himself both. And Sir Bors, ye had been a great fool and in great peril for to have seen those two flowers perish for to succour the rotten tree, for an they had sinned together they had been damned; and for that ye rescued them both, men might call you a very knight and servant of Jesu Christ.
Chapter XIV.
How Sir Bors met with his brother Sir Lionel,