The Fair Maid of Perth (Unabridged). Walter Scott
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than sacrifice.”
“Sir prior,” said the monarch, bearing himself in a manner not unbecoming his lofty rank, “we may well dispense with answering you upon this subject, being a matter which concerns us and the estates of our kingdom, but does not affect our private conscience.”
“Alas,” said the prior, “and whose conscience will it concern at the last day? Which of your belted lords or wealthy burgesses will then step between their king and the penalty which he has incurred by following of their secular policy in matters ecclesiastical? Know, mighty king, that, were all the chivalry of thy realm drawn up to shield thee from the red levin bolt, they would be consumed like scorched parchment before the blaze of a furnace.”
“Good father prior,” said the King, on whose timorous conscience this kind of language seldom failed to make an impression, “you surely argue over rigidly in this matter. It was during my last indisposition, while the Earl of Douglas held, as lieutenant general, the regal authority in Scotland, that the obstruction to the reception of the Primate unhappily arose. Do not, therefore, tax me with what happened when I was unable to conduct the affairs of the kingdom, and compelled to delegate my power to another.”
“To your subject, sire, you have said enough,” replied the prior. “But, if the impediment arose during the lieutenancy of the Earl of Douglas, the legate of his Holiness will demand wherefore it has not been instantly removed, when the King resumed in his royal hands the reins of authority? The Black Douglas can do much — more perhaps than a subject should have power to do in the kingdom of his sovereign; but he cannot stand betwixt your Grace and your own conscience, or release you from the duties to the Holy Church which your situation as a king imposes upon you.”
“Father,” said Robert, somewhat impatiently, “you are over peremptory in this matter, and ought at least to wait a reasonable season, until we have time to consider of some remedy. Such disputes have happened repeatedly in the reigns of our predecessors; and our royal and blessed ancestor, St. David, did not resign his privileges as a monarch without making a stand in their defence, even though he was involved in arguments with the Holy Father himself.”
“And therein was that great and good king neither holy nor saintly,” said the prior “and therefore was he given to be a rout and a spoil to his enemies, when he raised his sword against the banners of St. Peter, and St. Paul, and St. John of Beverley, in the war, as it is still called, of the Standard. Well was it for him that, like his namesake, the son of Jesse, his sin was punished upon earth, and not entered against him at the long and dire day of accounting.”
“Well, good prior — well — enough of this for the present. The Holy See shall, God willing, have no reason to complain of me. I take Our Lady to witness, I would not for the crown I wear take the burden of wronging our Mother Church. We have ever feared that the Earl of Douglas kept his eyes too much fixed on the fame and the temporalities of this frail and passing life to feel altogether as he ought the claims that refer to a future world.”
“It is but lately,” said the prior, “that he hath taken up forcible quarters in the monastery of Aberbrothock, with his retinue of a thousand followers; and the abbot is compelled to furnish him with all he needs for horse and man, which the Earl calls exercising the hospitality which he hath a right to expect from the foundation to which his ancestors were contributors. Certain, it were better to return to the Douglas his lands than to submit to such exaction, which more resembles the masterful license of Highland thiggers and sorners [sturdy beggars], than the demeanour of a Christian baron.”
“The Black Douglasses,” said the King, with a sigh, “are a race which will not be said nay. But, father prior, I am myself, it may be, an intruder of this kind; for my sojourning hath been long among you, and my retinue, though far fewer than the Douglas’s, are nevertheless enough to cumber you for their daily maintenance; and though our order is to send out purveyors to lessen your charge as much as may be, yet if there be inconvenience, it were fitting we should remove in time.”
“Now, Our Lady forbid!” said the prior, who, if desirous of power, had nothing meanly covetous in his temper, but was even magnificent in his generous kindness; “certainly the Dominican convent can afford to her sovereign the hospitality which the house offers to every wanderer of whatever condition who will receive it at the hands of the poor servants of our patron. No, my royal liege; come with ten times your present train, they shall neither want a grain of oats, a pile of straw, a morsel of bread, nor an ounce of food which our convent can supply them. It is one thing to employ the revenues of the church, which are so much larger than monks ought to need or wish for, in the suitable and dutiful reception of your royal Majesty, and another to have it wrenched from us by the hands of rude and violent men, whose love of rapine is only limited by the extent of their power.”
“It is well, good prior,” said the King; “and now to turn our thoughts for an instant from state affairs, can thy reverence inform us how the good citizens of Perth have begun their Valentine’s Day? Gallantly, and merrily, and peacefully; I hope.”
“For gallantly, my liege, I know little of such qualities. For peacefully, there were three or four men, two cruelly wounded, came this morning before daylight to ask the privilege of girth and sanctuary, pursued by a hue and cry of citizens in their shirts, with clubs, bills, Lochaber axes, and two handed swords, crying ‘Kill and slay,’ each louder than another. Nay, they were not satisfied when our porter and watch told them that those they pursued had taken refuge in the galilee of the church, but continued for some minutes clamouring and striking upon the postern door, demanding that the men who had offended should be delivered up to them. I was afraid their rude noise might have broken your Majesty’s rest, and raised some surprise.”
“My rest might have been broken,” said the monarch; “but that sounds of violence should have occasioned surprise — Alas! reverend father, there is in Scotland only one place where the shriek of the victim and threats of the oppressor are not heard, and that, father, is — the grave.”
The prior stood in respectful silence, sympathising with the feelings of a monarch whose tenderness of heart suited so ill with the condition and manners of his people.
“And what became of the fugitives?” asked Robert, after a minute’s pause.
“Surely, sire,” said the prior, “they were dismissed, as they desired to be, before daylight; and after we had sent out to be assured that no ambush of their enemies watched them in the vicinity, they went their way in peace.”
“You know nothing,” inquired the King, “who the men were, or the cause of their taking refuge with you?”
“The cause,” said the prior, “was a riot with the townsmen; but how arising is not known to us. The custom of our house is to afford twentyfour hours of uninterrupted refuge in the sanctuary of St. Dominic, without asking any question at the poor unfortunates who have sought relief there. If they desire to remain for a longer space, the cause of their resorting to sanctuary must be put upon the register of the convent; and, praised be our holy saint, many persons escape the weight of the law by this temporary protection, whom, did we know the character of their crimes, we might have found ourselves obliged to render up to their pursuers and persecutors.”
As the prior spoke, a dim idea occurred to the monarch, that the privilege of sanctuary thus peremptorily executed must prove a severe interruption to the course of justice through his realm. But he repelled the feeling, as if it had been a suggestion of Satan, and took care that not a single word should escape to betray to the churchman that such a profane thought had ever occupied his bosom; on the contrary, he hasted to change the subject.
“The sun,” he said, “moves slowly on the index. After the painful information you have given me, I expected the Lords of my Council ere now, to take order with the ravelled affairs of this unhappy riot. Evil was the fortune which gave me rule over a people among whom it seems to me I am in my own person the only man who desires rest and tranquillity!”
“The church always desires peace and tranquillity,” added the prior, not suffering even so general a proposition to escape the poor king’s oppressed mind without insisting on a saving clause for the